Numbers 3:37
as well as the posts of the surrounding courtyard with their bases, tent pegs, and ropes.
the pillars
The Hebrew word for "pillars" is "עַמּוּד" (amud), which signifies a standing structure or support. In the context of the Tabernacle, these pillars were essential for maintaining the structure and integrity of the sacred space. Spiritually, pillars often symbolize strength and stability, reflecting the steadfastness of God's presence among His people. The pillars of the Tabernacle remind us of the unwavering support and foundation that God provides in our lives.

of the surrounding courtyard
The "courtyard" (חָצֵר, chatser) was the outer area of the Tabernacle, a place of gathering and worship for the Israelites. It served as a boundary between the sacred and the profane, symbolizing the separation between God's holiness and the world. The courtyard was accessible to all Israelites, representing the inclusivity of God's covenant community. It is a reminder of the invitation to draw near to God, while also respecting the sanctity of His presence.

with their bases
The "bases" (אֶדֶן, eden) were the foundational sockets that supported the pillars. These bases were made of silver, a metal often associated with redemption and atonement in the Bible. The use of silver for the bases underscores the redemptive work of God, providing a firm foundation for His dwelling place. It points to the ultimate redemption through Christ, who is the foundation of our faith.

tent pegs
The "tent pegs" (יָתֵד, yathed) were used to secure the Tabernacle's structure, ensuring it remained stable and immovable. In a spiritual sense, tent pegs can symbolize the anchoring of our faith, holding us firm in the midst of life's storms. Just as the pegs secured the Tabernacle, our faith in God secures us, providing stability and assurance.

and ropes
The "ropes" (מֵיתָר, methar) were essential for tying and securing the Tabernacle's coverings and curtains. They represent the interconnectedness and unity of the various parts of the Tabernacle, working together to create a cohesive whole. In the body of Christ, we are called to be united, each part working together in harmony to fulfill God's purposes. The ropes remind us of the importance of unity and cooperation within the community of believers.

Persons / Places / Events
1. The Levites
The tribe of Levi was set apart for the service of the Tabernacle. They were responsible for the care and transportation of the Tabernacle and its furnishings.

2. The Tabernacle
This was the portable dwelling place for the presence of God among the Israelites during their journey through the wilderness. It was a central place of worship and sacrifice.

3. The Courtyard
The area surrounding the Tabernacle, enclosed by curtains and posts, where the Israelites would gather for worship and sacrifices.

4. Moses
As the leader of the Israelites, Moses was responsible for conveying God's instructions regarding the Tabernacle and its service.

5. The Wilderness Journey
The context of this passage is the Israelites' journey through the wilderness after their exodus from Egypt, during which they relied on God's guidance and provision.
Teaching Points
The Importance of Order and Structure
The detailed instructions for the Tabernacle and its courtyard highlight God's desire for order and structure in worship. This can be applied to our personal and communal worship practices today.

The Role of the Levites
The Levites' responsibility for the Tabernacle's care underscores the importance of dedicated service in the church. We are called to serve faithfully in the roles God has given us.

God's Presence Among His People
The Tabernacle was a physical representation of God's presence. Today, we are reminded that God dwells within us through the Holy Spirit, calling us to live lives that honor Him.

Attention to Detail in Worship
The specific details given for the Tabernacle's construction remind us that God cares about the details of our worship and service. We should strive for excellence in all we do for Him.
Bible Study Questions
1. How does the role of the Levites in caring for the Tabernacle relate to the roles of church leaders and members today?

2. In what ways can we ensure that our worship and service to God are orderly and structured, reflecting the care shown in the Tabernacle's construction?

3. How does understanding the significance of the Tabernacle enhance our appreciation of being the temple of the Holy Spirit as described in 1 Corinthians 3:16-17?

4. What are some practical ways we can demonstrate attention to detail in our personal and communal worship practices?

5. How can the concept of God's presence in the Tabernacle encourage us in our daily walk with Him, especially during challenging times?
Connections to Other Scriptures
Exodus 27:9-19
This passage provides detailed instructions for the construction of the Tabernacle's courtyard, including the posts, bases, and other elements mentioned in Numbers 3:37.

Hebrews 9:1-10
This New Testament passage reflects on the significance of the Tabernacle and its furnishings, drawing parallels to the new covenant through Christ.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, drawing a spiritual connection to the physical Tabernacle and its sacredness.
The Placing of the Levites Throughout the HostW. Attersoll.Numbers 3:33-39
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Bases, Cords, Court, Courtyard, Nails, Open, Pegs, Pillars, Pins, Ropes, Round, Sockets, Space, Surrounding, Tent
Dictionary of Bible Themes
Numbers 3:37

     5507   rope and cord
     5578   tents

Numbers 3:36-37

     7390   Levites

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 3:37 NIV
Numbers 3:37 NLT
Numbers 3:37 ESV
Numbers 3:37 NASB
Numbers 3:37 KJV

Numbers 3:37 Commentaries

Bible Hub
Numbers 3:36
Top of Page
Top of Page