Numbers 3:49
So Moses collected the redemption money from those in excess of the number redeemed by the Levites.
So Moses
The mention of Moses here is significant as he is the central human figure in the Pentateuch, serving as the leader and mediator between God and the Israelites. His role as a faithful servant is emphasized throughout the Scriptures, and his obedience in collecting the redemption money underscores his dedication to fulfilling God's commands. Historically, Moses is seen as a type of Christ, a deliverer and lawgiver, which adds depth to his actions in this verse.

collected
The act of collecting here is not merely a financial transaction but a fulfillment of divine instruction. The Hebrew root for "collected" (לָקַח, laqach) often implies taking or receiving with purpose. This collection was an act of obedience and a demonstration of the Israelites' commitment to God's covenant. It reflects the broader biblical theme of stewardship and responsibility in handling what God has entrusted to His people.

the redemption money
Redemption is a central theme in the Bible, pointing to the ultimate redemption through Christ. The Hebrew word for redemption (פִּדְיוֹם, pidyon) signifies a ransom or price paid for liberation. In this context, it refers to the money paid to redeem the firstborn of Israel, who were initially consecrated to God. This prefigures the New Testament concept of Christ as our Redeemer, who paid the ultimate price for our freedom from sin.

from those in excess
This phrase highlights the meticulous nature of God's instructions. The Levites were set apart for service, and their number was to match the number of firstborn Israelites. The "excess" refers to the firstborn who outnumbered the Levites, necessitating a redemption price. This detail underscores God's orderliness and precision, reflecting His nature as a God of order and justice.

of the number redeemed
The concept of being "redeemed" is profound, indicating a transfer from one state to another. In the Old Testament, redemption often involved a physical or social deliverance, while in the New Testament, it takes on a spiritual dimension. The redemption of the firstborn here is a shadow of the greater redemption to come through Jesus Christ, who redeems us from the bondage of sin.

by the Levites
The Levites were chosen by God to serve in the tabernacle, representing the people before God. Their role as substitutes for the firstborn of Israel is significant, as it points to the idea of substitutionary atonement, a key doctrine in Christian theology. The Levites' service foreshadows the ultimate service and sacrifice of Christ, our High Priest, who intercedes on our behalf.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this context, Moses acts as the mediator between God and the Israelites, executing God's commands regarding the redemption of the firstborn.

2. The Levites
A tribe set apart for religious duties and service to God. They were chosen to serve in place of the firstborn sons of Israel, who were originally consecrated to God.

3. The Israelites
The people of God, descendants of Abraham, Isaac, and Jacob. They are the recipients of God's covenant and are being organized into a nation under God's law.

4. Redemption Money
A specific amount of money collected as a substitute for the firstborn sons of Israel who exceeded the number of Levites. This act of redemption underscores the principle of substitution and atonement.

5. The Wilderness
The setting for the events of Numbers, where the Israelites are journeying from Egypt to the Promised Land. It is a place of testing, instruction, and preparation for entering Canaan.
Teaching Points
The Principle of Substitution
The Levites were chosen to serve in place of the firstborn, illustrating the biblical principle of substitution. This foreshadows Christ's substitutionary atonement for our sins.

The Cost of Redemption
Redemption involves a cost, as seen in the collection of redemption money. This reminds us of the ultimate price paid by Christ for our redemption.

God's Sovereign Choice
God's selection of the Levites highlights His sovereign will and purpose. We are reminded to trust in God's choices and His plans for our lives.

The Importance of Obedience
Moses' obedience in collecting the redemption money demonstrates the importance of following God's commands precisely. Our obedience is a reflection of our faith and trust in God.

The Role of Mediation
Moses acts as a mediator between God and the people, pointing to the need for a mediator in our relationship with God, ultimately fulfilled in Jesus Christ.
Bible Study Questions
1. How does the concept of redemption in Numbers 3:49 relate to the New Testament understanding of redemption through Christ?

2. In what ways does the principle of substitution seen in the Levites' role apply to our understanding of Jesus' sacrifice?

3. What does the collection of redemption money teach us about the cost of following God and the value He places on His people?

4. How can we apply the lesson of obedience from Moses' actions in our daily walk with God?

5. Reflect on a time when you had to trust in God's sovereign choice in your life. How did that experience shape your faith?
Connections to Other Scriptures
Exodus 13
This chapter discusses the consecration of the firstborn, establishing the principle that the firstborn of Israel belong to God. Numbers 3:49 is a continuation of this theme, where the Levites are taken in place of the firstborn.

Leviticus 27
This chapter outlines the laws of redemption and valuation, providing a broader context for understanding the concept of redemption money.

Hebrews 9
This New Testament passage discusses Christ as the ultimate High Priest and Redeemer, drawing a parallel to the concept of substitution and redemption seen in Numbers 3:49.
The Placing of the Levites Throughout the HostW. Attersoll.
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Beyond, Exceeded, Excess, Levites, Money, Price, Ransom, Ransomed, Ransom-money, Redeemed, Redemption, Redemption-money, Taketh
Dictionary of Bible Themes
Numbers 3:39-51

     5688   firstborn

Numbers 3:40-51

     6714   ransom

Numbers 3:44-51

     6721   redemption, in life

Numbers 3:46-50

     5615   weights

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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