and 32,000 women who had not slept with a man. and 32,000 womenThe phrase "and 32,000 women" indicates the specific number of female captives taken by the Israelites after their victory over the Midianites. The precision of this number reflects the meticulous record-keeping and the importance of order within the Israelite community. In the Hebrew context, numbers often carry symbolic significance, and the large number of captives underscores the magnitude of the victory and the fulfillment of God's promise to deliver the Midianites into Israel's hands. Historically, this reflects the ancient Near Eastern practice of taking captives as part of warfare, which was common in the era. who had not slept with a man Persons / Places / Events 1. MosesThe leader of the Israelites, who was commanded by God to take vengeance on the Midianites. 2. Midianites A nomadic tribe that opposed Israel and led them into idolatry and immorality. 3. Israelites The people of God, who were instructed to carry out God's judgment against the Midianites. 4. 32,000 Women The number of young women who were spared during the conquest, as they had not been involved in the immorality that led to the judgment. 5. Plains of Moab The location where the Israelites were encamped and from where they launched their campaign against the Midianites. Teaching Points God's Justice and MercyGod's command to spare the young women highlights His justice in punishing sin while also showing mercy to the innocent. Believers are called to uphold justice and extend mercy in their own lives. The Consequences of Sin The judgment on the Midianites serves as a stark reminder of the consequences of leading others into sin. Christians should be vigilant against influences that lead them away from God. Purity and Holiness The sparing of the young women who had not been involved in immorality underscores the importance of purity. Believers are encouraged to pursue holiness in their relationships and interactions. Obedience to God's Commands The Israelites' obedience in carrying out God's command against the Midianites demonstrates the importance of following God's directives, even when they are difficult. Christians are called to trust and obey God's Word. Redemption and Restoration The sparing of the young women can be seen as an opportunity for redemption and a new beginning. Believers are reminded of the redemptive power of God in their own lives and the lives of others. Bible Study Questions 1. How does the sparing of the 32,000 women reflect God's character of justice and mercy?2. In what ways can the account of the Midianites serve as a warning against the dangers of idolatry and immorality in our own lives? 3. How can we apply the principles of purity and holiness from this passage to our modern-day relationships? 4. What are some challenges we face in obeying God's commands, and how can we overcome them? 5. How does the concept of redemption in this passage encourage us to seek restoration in our own lives and in the lives of others? Connections to Other Scriptures Genesis 25:1-4Provides background on the Midianites, who were descendants of Abraham through Keturah, showing the complex familial ties between the Israelites and Midianites. Numbers 25:1-3 Describes the sin of the Israelites with the Moabite and Midianite women, which led to God's command for vengeance. Deuteronomy 20:13-14 Offers laws regarding warfare and the treatment of captives, providing context for the sparing of the young women. Judges 6:1-6 Illustrates the ongoing conflict between Israel and Midian, showing the cyclical nature of sin and judgment. 1 Corinthians 10:8 Warns against sexual immorality, using the Israelites' experience as a cautionary example for believers.
People Balaam, Beor, Daniel, Eleazar, Evi, Hur, Israelites, Levites, Midianites, Moses, Phinehas, Reba, Rekem, ZurPlaces Jericho, Jordan River, Midian, Moab, PeorTopics Beings, Human, Intimately, Lying, Male, Persons, Relations, Sex, Slept, Thirty, Thirty-two, Thousand, WomenDictionary of Bible Themes Numbers 31:32Library NumbersLike the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 31:35 NIVNumbers 31:35 NLT Numbers 31:35 ESV Numbers 31:35 NASB Numbers 31:35 KJV Numbers 31:35 Commentaries Bible Hub |