Numbers 32:16
Then the Gadites and Reubenites approached Moses and said, "We want to build sheepfolds here for our livestock and cities for our little ones.
Then they came up to him and said
This phrase sets the stage for a dialogue between the tribes of Reuben and Gad and Moses. The act of "coming up" signifies a deliberate approach, indicating respect and the importance of the matter at hand. In the Hebrew context, approaching a leader or prophet was often done with a sense of reverence and urgency. Historically, this reflects the tribal structure of Israel, where leaders were approached for counsel and decision-making.

We want to build sheepfolds here for our livestock
The desire to "build sheepfolds" underscores the pastoral nature of the tribes of Reuben and Gad. The Hebrew word for "sheepfolds" (גִּדְרוֹת, gidrot) refers to enclosures or pens for livestock, highlighting the tribes' wealth and dependence on their flocks. This request is rooted in their immediate need for security and provision for their animals, which were central to their livelihood and identity. Archaeological findings in the region show evidence of ancient sheepfolds, indicating the historical accuracy of such practices.

and cities for our little ones
The mention of "cities for our little ones" reflects a concern for the safety and future of their families. The Hebrew term for "cities" (עָרִים, arim) implies fortified places of dwelling, suggesting a desire for permanence and protection. This request reveals the tribes' intention to settle and establish a stable community life. In the broader scriptural context, the well-being of children and future generations is a recurring theme, emphasizing the importance of family and continuity in the covenant community.

Persons / Places / Events
1. The Tribes of Reuben and Gad
These tribes approached Moses with a request to settle on the east side of the Jordan River, as the land was suitable for their large herds of livestock.

2. Moses
The leader of the Israelites, who was approached by the tribes of Reuben and Gad with their request. He was responsible for guiding the people according to God's will.

3. The Promised Land
The land west of the Jordan River, which God had promised to the descendants of Abraham, Isaac, and Jacob. The request by Reuben and Gad was significant because it involved settling outside this designated area.

4. Sheepfolds and Cities
The practical needs of the tribes, indicating their desire to secure a future for their families and livestock, which were central to their livelihood.

5. The Jordan River
A geographical boundary that represented the transition from the wilderness to the Promised Land. The request to settle east of the Jordan was a pivotal moment in Israel's journey.
Teaching Points
Prioritizing God's Promises
The tribes' request reflects a tension between immediate needs and long-term promises. Believers today must prioritize God's promises over immediate comforts or conveniences.

The Importance of Unity
The request by Reuben and Gad could have led to division. Christians are called to maintain unity within the body of Christ, even when individual desires differ.

Balancing Practical Needs with Spiritual Goals
The tribes sought to provide for their families, a legitimate concern. Believers must balance practical responsibilities with spiritual commitments.

Seeking Godly Counsel
Reuben and Gad approached Moses, a godly leader, for guidance. Christians should seek counsel from wise and godly individuals when making significant decisions.

Trusting in God's Provision
The tribes' desire for fertile land reflects a human tendency to rely on visible resources. Believers are encouraged to trust in God's provision, even when it is not immediately apparent.
Bible Study Questions
1. What can we learn from the tribes of Reuben and Gad about balancing practical needs with spiritual commitments in our own lives?

2. How does the request of Reuben and Gad to settle outside the Promised Land challenge us to consider our own priorities and trust in God's promises?

3. In what ways can seeking godly counsel help us make decisions that align with God's will, as seen in the interaction between Moses and the tribes?

4. How can the account of Reuben and Gad inform our understanding of unity within the church, especially when individual desires or needs differ?

5. Reflect on a time when you had to trust in God's provision despite uncertain circumstances. How does this passage encourage you to continue trusting in God's faithfulness?
Connections to Other Scriptures
Genesis 13
The account of Lot choosing the fertile plains of Jordan, similar to Reuben and Gad's desire for fertile land for their livestock.

Joshua 22
The later account of the tribes of Reuben, Gad, and the half-tribe of Manasseh building an altar, which initially caused misunderstanding among the other tribes, highlighting the ongoing need for unity and communication.

Hebrews 11
The faith chapter, which reminds believers of the importance of trusting in God's promises, even when circumstances seem to offer a more immediate solution.
Conflict the Condition of Attainment, and Suffering the CSamuel Thodey.Numbers 32:16-27
Necessity for Conflict in the Open FieldChristian AgeNumbers 32:16-27
The Amended Proposal of the Reubenites and GaditesW. Jones.Numbers 32:16-27
The Final ArrangementD. Young Numbers 32:16-32
People
Amorites, Caleb, Eleazar, Eshcol, Gad, Gadites, Haran, Isaac, Israelites, Jacob, Jair, Jephunneh, Joseph, Joshua, Machir, Makirites, Manasseh, Moses, Nobah, Nun, Og, Reuben, Reubenites, Sihon
Places
Aroer, Ataroth, Atroth-shophan, Bashan, Beon, Beth-baal-meon, Beth-haran, Beth-nimrah, Canaan, Dibon, Egypt, Elealeh, Gilead, Havvoth-jair, Heshbon, Jazer, Jogbehah, Jordan River, Kadesh-barnea, Kenath, Kiriathaim, Nebo, Nimrah, Nobah, Sebam, Sibmah, Valley of Eshcol
Topics
Build, Cattle, Cities, Drew, Flock, Flocks, Folds, Infants, Livestock, Nigh, Ones, Pens, Places, Safe, Sheepfolds, Sheep-folds, Towns, Women
Dictionary of Bible Themes
Numbers 32:1-33

     5910   motives, examples

Numbers 32:1-38

     7266   tribes of Israel

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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