They set out from Punon and camped at Oboth. They set outThis phrase indicates movement and transition, a common theme in the Israelites' journey through the wilderness. The Hebrew root for "set out" is "nasa," which means to pull up, especially the tent pegs, signifying the beginning of a journey. This action reflects obedience to God's command and a willingness to follow His guidance, even when the destination is unknown. It serves as a metaphor for the Christian life, where believers are called to step out in faith, trusting in God's plan. from Punon
Punon is believed to be a location in the region of Edom, known for its copper mines. The name "Punon" is derived from the Hebrew root "pun," which means to be perplexed or to toil. This could symbolize the struggles and labor the Israelites faced during their journey. Historically, Punon was a place of industry and hard work, reminding believers that life's journey often involves toil and perseverance, yet God is present in every step. and camped
The act of camping signifies a temporary resting place, a pause in the journey. The Hebrew word "chanah" means to pitch a tent or encamp, suggesting a time of rest and reflection. In the wilderness journey, these camps were places where the Israelites could regroup, worship, and receive further instructions from God. Spiritually, it represents moments in life where believers are called to rest in God's presence, recharge, and prepare for the next phase of their journey. at Oboth
Oboth is another station in the Israelites' wilderness wanderings. The name "Oboth" is derived from the Hebrew "obot," meaning "waterskins" or "bottles," possibly indicating a place where water was stored or found. This location highlights God's provision for His people in the desert, a reminder of His faithfulness and care. In a broader sense, Oboth symbolizes the sustenance and spiritual nourishment God provides to His followers, even in the most barren and challenging times. Persons / Places / Events 1. PunonA location mentioned in the Israelites' wilderness journey. It is believed to be a mining area, possibly associated with copper mining, reflecting the Israelites' passage through regions of economic activity. 2. ObothAnother campsite during the Israelites' journey. The name "Oboth" is thought to be related to the Hebrew word for "waterskins" or "spirits," indicating a place where resources or spiritual encounters might have been significant. 3. The Israelites' JourneyThis verse is part of a larger account detailing the stages of the Israelites' journey from Egypt to the Promised Land, emphasizing God's guidance and provision throughout their travels. Teaching Points God's Guidance in Our JourneysJust as God led the Israelites through each stage of their journey, He guides us through the various stages of our lives. We can trust His direction even when the path seems uncertain. Provision in the WildernessThe Israelites' journey through places like Punon and Oboth reminds us that God provides for our needs, even in seemingly barren or challenging circumstances. Spiritual Growth Through TrialsThe wilderness journey was a time of testing and growth for the Israelites. Similarly, our trials can be opportunities for spiritual development and deeper reliance on God. Remembering God's FaithfulnessThe detailed record of the Israelites' journey serves as a reminder of God's faithfulness. We are encouraged to remember and recount God's past faithfulness in our own lives. Bible Study Questions 1. What can we learn from the Israelites' journey through places like Punon and Oboth about trusting God in our own life's journey? 2. How does the concept of God providing for the Israelites in the wilderness challenge or encourage you in your current circumstances? 3. In what ways can we see our personal trials as opportunities for spiritual growth, similar to the Israelites' experiences in the wilderness? 4. How can we actively remember and recount God's faithfulness in our lives, as seen in the detailed record of the Israelites' journey? 5. What other biblical accounts or passages come to mind that illustrate God's guidance and provision during difficult times? How do they relate to your life today? Connections to Other Scriptures Exodus 15:22-27This passage describes the Israelites' journey through the wilderness and God's provision of water at Marah and Elim, highlighting His continual care and guidance. Deuteronomy 8:2-4Reflects on the purpose of the wilderness journey, emphasizing the testing and humbling of the Israelites to teach them reliance on God. Psalm 78:52-53Describes God's leadership and protection of the Israelites during their journey, reinforcing the theme of divine guidance. People Aaron, Abel, Arad, Egyptians, Gad, Geber, Israelites, Moses, Perez, Tahath, Terah, ZephonPlaces 0, Abarim, Abel-shittim, Abronah, Almon-diblathaim, Alush, Arad, Baal-zephon, Bene-jaakan, Beth-jeshimoth, Canaan, Dibon-gad, Dophkah, Edom, Egypt, Elim, Etham, Ezion-geber, Hahiroth, Haradah, Hashmonah, Hazeroth, Hor-haggidgad, Iye-abarim, Iyim, Jericho, Jordan River, Jotbathah, Kadesh-barnea, Kehelathah, Kibroth-hattaavah, Libnah, Makheloth, Marah, Migdol, Mithkah, Moab, Moseroth, Mount Hor, Mount Shepher, Nebo, Negev, Oboth, Pi-hahiroth, Punon, Rameses, Red Sea, Rephidim, Rimmon-perez, Rissah, Rithmah, Sinai, Succoth, Tahath, Terah, Zalmonah, ZinTopics Camped, Departed, Encamp, Encamped, Journey, Journeyed, Oboth, Pitched, Punon, Removed, Tents, TraveledDictionary of Bible Themes Numbers 33:3-48 7222 exodus, events of Library Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden …
John Lightfoot—From the Talmud and HebraicaArbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There …
John Lightfoot—From the Talmud and Hebraica Christ the Water of Life.
"Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life" (John iv. 13, 14). "Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink" (John vii. 37). "And did all drink the same spiritual drink: for they drank …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3 In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were …
Alfred Edersheim—Sketches of Jewish Social Life Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 33:43 NIVNumbers 33:43 NLTNumbers 33:43 ESVNumbers 33:43 NASBNumbers 33:43 KJV
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