Numbers 35:21
or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.
or if in hostility he strikes him with his hand and he dies
This phrase addresses the intentionality behind the act of violence. In ancient Israelite law, the motive was crucial in determining guilt. Hostility implies premeditation or malice, distinguishing murder from accidental killing. This reflects the broader biblical principle that God judges the heart (1 Samuel 16:7). The act of striking with the hand suggests a personal and direct form of violence, emphasizing the personal nature of the crime.

the one who struck him must surely be put to death; he is a murderer
The mandate for capital punishment underscores the sanctity of life, a principle rooted in Genesis 9:6, where God establishes that whoever sheds human blood, by humans shall their blood be shed. This reflects the seriousness with which God views murder, as humans are made in His image. The certainty of the punishment ("must surely be put to death") indicates the non-negotiable nature of justice in this context.

When the avenger of blood finds the murderer, he is to kill him
The "avenger of blood" (Hebrew: go'el ha-dam) was typically a close relative of the deceased, tasked with executing justice. This practice was part of the ancient Near Eastern legal systems and served as a deterrent against murder. It also maintained family honor and societal order. The role of the avenger is a precursor to the legal systems that would later develop, where the state assumes the role of executing justice. This system also foreshadows the ultimate justice and redemption found in Christ, who, as the ultimate Avenger, will bring final justice and restoration.

Persons / Places / Events
1. The Murderer
The individual who intentionally kills another person out of hostility. In the context of Numbers 35, this person is subject to capital punishment.

2. The Avenger of Blood
A family member of the victim responsible for executing justice by putting the murderer to death. This role was part of the ancient Israelite justice system.

3. The City of Refuge
Although not directly mentioned in this verse, these cities are relevant to the context. They were designated places where someone accused of manslaughter could seek asylum until a fair trial.

4. The Assembly
The community or group responsible for judging the case and determining whether the act was murder or manslaughter.

5. The Victim
The person who was killed, whose death prompts the legal and moral proceedings described in the passage.
Teaching Points
The Sanctity of Life
The passage underscores the value God places on human life and the seriousness of taking it unlawfully.

Justice and Mercy
While justice demands accountability for murder, the provision of cities of refuge shows God's mercy and the importance of due process.

The Role of Intent
The distinction between murder and manslaughter highlights the importance of intent in God's justice system.

Community Responsibility
The involvement of the avenger of blood and the assembly reflects the communal responsibility in upholding justice and righteousness.

Heart Matters
As Jesus taught, the root of murder lies in the heart's hostility and anger, calling believers to examine their hearts and seek reconciliation.
Bible Study Questions
1. How does the role of the avenger of blood in ancient Israel compare to modern concepts of justice and law enforcement?

2. In what ways does the provision of cities of refuge demonstrate God's balance of justice and mercy?

3. How can understanding the distinction between murder and manslaughter in Numbers 35:21 help us in dealing with issues of intent and accountability today?

4. Reflect on Jesus' teaching in Matthew 5:21-22. How does this deepen our understanding of the commandment against murder?

5. What steps can we take to address and resolve anger and hostility in our hearts before they lead to destructive actions?
Connections to Other Scriptures
Exodus 21:12-14
This passage outlines the laws regarding murder and manslaughter, providing a broader context for understanding the justice system in ancient Israel.

Deuteronomy 19:11-13
These verses further explain the role of the avenger of blood and the conditions under which a murderer should be put to death.

Matthew 5:21-22
Jesus expands on the commandment against murder, addressing the heart's intentions and the sin of anger, which can lead to such acts.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Avenger, Blood, Blow, Blows, Causing, Certainly, Death, Death-blow, Die, Died, Dies, Dieth, Enmity, Face, Fist, Hate, Hits, Hostility, Meeteth, Meets, Murderer, Punishment, Redeemer, Result, Revenger, Slay, Smite, Smiter, Smitten, Smote, Struck, Surely, Taker
Dictionary of Bible Themes
Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-21

     7388   kinsman-redeemer

Numbers 35:16-25

     5493   retribution

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Numbers 35:19-21

     6721   redemption, in life

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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