Numbers 35:24
then the congregation must judge between the slayer and the avenger of blood according to these ordinances.
then the congregation must judge
In ancient Israel, the congregation often refers to the assembly of elders or leaders who were responsible for making judicial decisions. This reflects the communal nature of justice in Israelite society, where the community played a role in maintaining order and righteousness. The concept of judgment by the congregation underscores the importance of collective discernment and wisdom, as seen in other passages like Deuteronomy 16:18, where judges and officers are appointed in all towns.

between the slayer and the avenger of blood
The "slayer" refers to someone who has killed another person, while the "avenger of blood" is typically a close relative of the deceased, tasked with avenging the death. This practice is rooted in the ancient Near Eastern custom of blood vengeance, which was a way to uphold family honor and justice. The avenger of blood is mentioned in other parts of the Old Testament, such as Joshua 20:3, where cities of refuge are established to protect those who have killed unintentionally.

according to these ordinances
The ordinances refer to the specific laws and guidelines given by God to Moses regarding cases of manslaughter and murder. These laws are detailed in Numbers 35 and provide a framework for distinguishing between intentional and unintentional killing. The emphasis on following divine ordinances highlights the theocratic nature of Israelite society, where God's law was the ultimate standard for justice. This reflects the broader biblical theme of God's law as a guide for righteous living, as seen in Psalm 119:105.

Persons / Places / Events
1. The Slayer
This refers to the individual who has unintentionally killed another person. In the context of Numbers 35, this person seeks refuge in a city of refuge to avoid being killed by the avenger of blood.

2. The Avenger of Blood
Known in Hebrew as the "go'el," this person is typically a close relative of the deceased who seeks justice or vengeance for the killing.

3. The Community
This refers to the assembly or congregation of Israel, which is responsible for judging the case between the slayer and the avenger of blood.

4. Cities of Refuge
These were designated places where someone who had killed another unintentionally could flee for safety until a fair trial could be conducted.

5. Ordinances
These are the laws and regulations given by God to Moses for the Israelites, which include the procedures for handling cases of manslaughter.
Teaching Points
Justice and Mercy
The passage highlights the balance between justice and mercy. While justice demands accountability, mercy provides a means for protection and fair trial. Christians are called to uphold both in their lives.

Community Responsibility
The community plays a crucial role in ensuring justice is served. This teaches us the importance of communal involvement and accountability in addressing wrongs and seeking truth.

God's Provision for Safety
The cities of refuge symbolize God's provision for safety and protection. In Christ, we find our ultimate refuge and protection from the consequences of sin.

The Role of Intent
The distinction between intentional murder and unintentional manslaughter underscores the importance of understanding intent. In our interactions, we should seek to understand the intentions behind actions before passing judgment.

Reconciliation and Forgiveness
The process outlined in Numbers 35 encourages reconciliation and forgiveness, pointing to the greater reconciliation we have through Christ.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can the church today act as a "community" that helps mediate and resolve conflicts among believers?

3. How does understanding the role of the avenger of blood help us appreciate the need for forgiveness and reconciliation in our own lives?

4. What parallels can we draw between the cities of refuge and the refuge we find in Christ?

5. How can we apply the principles of intent and understanding in our daily interactions to avoid misjudgment and promote peace?
Connections to Other Scriptures
Deuteronomy 19
This chapter also discusses the cities of refuge and provides additional details on the laws concerning manslaughter and the role of the avenger of blood.

Joshua 20
This passage describes the actual establishment of the cities of refuge once the Israelites entered the Promised Land.

Matthew 5:21-26
Jesus expands on the concept of murder and reconciliation, emphasizing the importance of resolving anger and disputes before they escalate.

Hebrews 6:18
This verse uses the imagery of refuge to describe the hope we have in Christ, drawing a parallel to the cities of refuge as a place of safety.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Accordance, Acting, Assembly, Avenger, Blood, Company, Congregation, Death, Judge, Judged, Judgments, Manslayer, Meeting, Ordinances, Punishment, Redeemer, Regulations, Responsible, Revenger, Rules, Slayer, Smiter, Striker
Dictionary of Bible Themes
Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-25

     5493   retribution

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Numbers 35:22-24

     5803   carelessness

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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