Numbers 35:9
Then the LORD said to Moses,
Then the LORD said to Moses
Then
This word serves as a connective tissue in the narrative, indicating a continuation of events or instructions. In the Hebrew text, the word often translated as "then" is "וַיְדַבֵּר" (vayedaber), which is a form of the verb "to speak." It suggests a direct communication from God, emphasizing the immediacy and importance of the message that follows. This sets the stage for divine instruction, underscoring the ongoing relationship between God and Moses as His chosen leader.

the LORD
The term "LORD" in the BSB is a translation of the Hebrew "YHWH," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenantal faithfulness to His people. In the context of Numbers, it reminds the reader of God's authority and His role as the ultimate lawgiver and protector of Israel.

said
The Hebrew word "אָמַר" (amar) is used here, which means "to say" or "to speak." This verb is often used in the context of divine revelation, indicating that what follows is not merely human wisdom but a direct communication from God. It highlights the importance of the message and the need for obedience to God's commands.

to Moses
Moses is the central human figure in the Pentateuch, serving as the mediator between God and the Israelites. His name, "מֹשֶׁה" (Moshe), is derived from the Hebrew verb "מָשָׁה" (mashah), meaning "to draw out," reflecting his rescue from the Nile River as a baby. Moses' role as a leader and prophet is crucial, as he is the one through whom God delivers His laws and guidance to the people. This phrase underscores Moses' unique position and responsibility in conveying God's will to Israel.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is speaking to Moses. This highlights the divine authority and the importance of the instructions that follow.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness. Moses serves as the mediator between God and the Israelites.

3. The Israelites
The chosen people of God, who are receiving instructions for living in the Promised Land. They are the audience of the laws and regulations being given.

4. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants. It is the destination of the Israelites after their exodus from Egypt.

5. Cities of Refuge
Although not mentioned directly in verse 9, the context of Numbers 35 includes the establishment of cities of refuge, which are places where individuals who have committed unintentional manslaughter can seek asylum.
Teaching Points
Divine Authority
Recognize that the instructions given to Moses come directly from God, emphasizing the importance of divine guidance in establishing justice.

Justice and Mercy
The concept of cities of refuge illustrates the balance between justice and mercy, showing God's provision for both the protection of the innocent and the punishment of the guilty.

Community Responsibility
The establishment of cities of refuge highlights the responsibility of the community to uphold God's laws and provide for the safety and justice of all its members.

God's Provision
The cities of refuge are a testament to God's provision for His people, ensuring that even in cases of accidental harm, there is a place of safety and a system for fair trial.

Mediation and Leadership
Moses' role as a mediator between God and the Israelites underscores the importance of godly leadership in guiding people according to divine principles.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we apply the principles of justice and mercy from Numbers 35 in our modern legal systems?

3. How does Moses' role as a mediator between God and the Israelites inform our understanding of leadership in the church today?

4. What are some practical ways we can ensure that our communities are places of refuge and safety for those in need?

5. How do the instructions in Numbers 35:9 and the surrounding verses connect to the teachings of Jesus on forgiveness and reconciliation?
Connections to Other Scriptures
Exodus 21
This chapter provides earlier laws regarding manslaughter and murder, setting a precedent for the cities of refuge.

Deuteronomy 19
Offers further details on the cities of refuge, emphasizing justice and mercy in the legal system of Israel.

Joshua 20
Describes the actual implementation of the cities of refuge once the Israelites enter the Promised Land.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:9-12

     5504   rights
     5593   trial
     7438   sanctuary

Numbers 35:9-15

     8307   moderation

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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