Proverbs 10:14
The wise store up knowledge, but the mouth of the fool invites destruction.
The wise
The term "wise" in Hebrew is "חֲכָמִים" (chakhamim), which refers to those who possess not only knowledge but also the ability to apply it judiciously. In the biblical context, wisdom is often associated with a deep reverence for God and an understanding of His ways. The wise are those who seek to align their lives with divine principles, demonstrating discernment and prudence in their actions. This wisdom is not merely intellectual but is deeply spiritual, rooted in a relationship with God.

store up
The phrase "store up" comes from the Hebrew "צָפַן" (tsaphan), meaning to treasure or to lay up in reserve. This implies a deliberate and proactive effort to gather and preserve knowledge. In ancient times, storing up resources was a sign of foresight and preparation. Similarly, storing up knowledge suggests a commitment to lifelong learning and spiritual growth, ensuring that one is equipped for future challenges and opportunities.

knowledge
The Hebrew word for "knowledge" is "דַּעַת" (da'ath), which encompasses understanding, insight, and perception. In the biblical sense, knowledge is more than just information; it is an intimate acquaintance with truth, particularly the truth of God's Word. The wise value and accumulate this knowledge, recognizing its power to guide, protect, and enrich their lives. Knowledge, when aligned with wisdom, becomes a tool for righteous living and effective ministry.

but the mouth of the fool
The "mouth of the fool" contrasts sharply with the actions of the wise. The Hebrew word for "fool" is "כְּסִיל" (kesil), which denotes someone who is morally deficient and lacks judgment. The fool is characterized by reckless speech and thoughtless words, often speaking without understanding or consideration of the consequences. In biblical literature, the fool is often depicted as one who rejects wisdom and instruction, leading to their downfall.

invites ruin
The phrase "invites ruin" is derived from the Hebrew "מְחִתָּה" (mechittah), meaning destruction or calamity. The fool's careless words and actions open the door to personal and communal disaster. This serves as a warning about the power of speech and the importance of self-control. In the biblical worldview, words have the power to build up or tear down, to bless or to curse. The fool's lack of restraint leads to inevitable ruin, highlighting the need for wisdom in communication.

Persons / Places / Events
1. Solomon
- Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs are a collection of wise sayings meant to instruct and guide.

2. Wise Individuals
- In the context of this verse, wise individuals are those who value and accumulate knowledge, understanding its importance for living a righteous life.

3. Fools
- Fools, in this context, are those who speak recklessly without understanding, leading to their own downfall.

4. Ancient Israel
- The cultural and historical backdrop of Proverbs, where wisdom literature was highly valued and seen as a guide for moral and ethical living.

5. The Community of Believers
- The intended audience for the teachings of Proverbs, who are encouraged to seek wisdom and live according to God's principles.
Teaching Points
Value of Knowledge
The wise understand the importance of accumulating knowledge, not just for personal gain but for the benefit of others and the glory of God.

Guarding Our Speech
Our words have power. The wise are cautious with their speech, understanding that reckless words can lead to destruction.

Pursuit of Wisdom
Wisdom is not just intellectual but practical, involving the application of knowledge in everyday life. Believers are encouraged to seek wisdom through prayer, study, and reflection.

Consequences of Foolishness
Foolishness often manifests in careless speech, which can lead to personal and communal harm. Recognizing this helps believers avoid such pitfalls.

Community Impact
The accumulation of knowledge and wise speech contributes positively to the community, fostering an environment of growth and understanding.
Bible Study Questions
1. How does the concept of storing up knowledge apply to your daily life, and what practical steps can you take to pursue wisdom?

2. Reflect on a time when careless words led to negative consequences. How might this verse guide you in similar situations in the future?

3. In what ways can the pursuit of wisdom and knowledge strengthen your relationship with God and others?

4. How does the fear of the Lord serve as the foundation for acquiring knowledge, and how can this principle be integrated into your spiritual practices?

5. Consider the role of community in the pursuit of wisdom. How can you contribute to a culture of wisdom and understanding within your church or community group?
Connections to Other Scriptures
Proverbs 1:7
- This verse highlights the foundational principle that the fear of the Lord is the beginning of knowledge, contrasting the wise with fools who despise wisdom and instruction.

James 1:19
- This New Testament verse advises believers to be quick to listen and slow to speak, aligning with the idea that wisdom involves careful speech and listening.

Ecclesiastes 10:12-14
- These verses discuss the consequences of foolish talk, reinforcing the theme that wise speech is valuable and foolish speech leads to ruin.
Experience Kept for UseW. Arnot, D. D.Proverbs 10:14
Wise Men Lay Up KnowledgeChristian TreasuryProverbs 10:14
The Service of Speech, EtcW. Clarkson Proverbs 10:8, 10, 11, 14, 18-21, 31, 32
A Fourfold OppositionE. Johnson Proverbs 10:11-14
People
Solomon
Places
Jerusalem
Topics
Babbling, Brings, Destruction, Fool, Foolish, Imminent, Invites, Lay, Mouth, Present, Ruin, Store, Stored, Wise
Dictionary of Bible Themes
Proverbs 10:14

     5547   speech, power of
     5967   thrift
     8227   discernment, nature of

Library
The Two-Fold Aspect of the Divine Working
'The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.'--PROVERBS x. 29. You observe that the words 'shall be,' in the last clause, are a supplement. They are quite unnecessary, and in fact they rather hinder the sense. They destroy the completeness of the antithesis between the two halves of the verse. If you leave them out, and suppose that the 'way of the Lord' is what is spoken of in both clauses, you get a far deeper and fuller meaning. 'The way
Alexander Maclaren—Expositions of Holy Scripture

The Folly of Slander. Part 1.
"He that uttereth slander is a fool."--Prov. x. 18. General declamations against vice and sin are indeed excellently useful, as rousing men to consider and look about them: but they do often want effect, because they only raise confused apprehensions of things, and indeterminate propensions to action; which usually, before men thoroughly perceive or resolve what they should practise, do decay and vanish. As he that cries out "Fire!" doth stir up people, and inspireth them with a kind of hovering
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

The Folly of Slander. Part 2.
"He that uttereth slander is a fool."--Prov. x. 18. I have formerly in this place, discoursing upon this text, explained the nature of the sin here condemned, with its several kinds and ways of practising. II. I shall now proceed to declare the folly of it; and to make good by divers reasons the assertion of the wise man, that "He who uttereth slander is a fool." 1. Slandering is foolish, as sinful and wicked. All sin is foolish upon many accounts; as proceeding from ignorance, error, inconsiderateness,
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which
Henry T. Sell—Studies in the Life of the Christian

Letter xxxi (A. D. 1132) to the Abbot of a Certain Monastery at York, from which the Prior had Departed, Taking Several Religious with Him.
To the Abbot of a Certain Monastery at York, from Which the Prior Had Departed, Taking Several Religious with Him. [50] 1. You write to me from beyond the sea to ask of me advice which I should have preferred that you had sought from some other. I am held between two difficulties, for if I do not reply to you, you may take my silence for a sign of contempt; but if I do reply I cannot avoid danger, since whatever I reply I must of necessity either give scandal to some one or give to some other a security
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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