Proverbs 11:28
He who trusts in his riches will fall, but the righteous will thrive like foliage.
He who trusts in his riches will fall
The phrase "He who trusts" emphasizes the personal decision and reliance one places on something or someone. In Hebrew, the word for "trusts" is "בּוֹטֵחַ" (boteach), which conveys a sense of confidence or security. This trust is not merely intellectual assent but a deep-seated reliance. The Bible consistently warns against placing ultimate trust in anything other than God. Trusting in "riches" suggests a misplaced confidence in material wealth, which is transient and unreliable. Historically, wealth has been seen as a sign of blessing, yet the Bible cautions that it can lead to pride and a false sense of security. The word "fall" in Hebrew is "יִפּוֹל" (yipol), indicating a collapse or failure. This fall is not just physical or financial but can be moral and spiritual, highlighting the danger of prioritizing wealth over faithfulness to God.

but the righteous will thrive like a green leaf
The term "righteous" in Hebrew is "צַדִּיק" (tzaddik), referring to those who live in accordance with God's laws and principles. Righteousness is a key theme throughout Scripture, often associated with justice, integrity, and moral uprightness. The righteous are contrasted with those who trust in riches, as their trust is in God, leading to a different outcome. The word "thrive" suggests flourishing and prosperity, not necessarily in material terms but in spiritual and relational aspects. The imagery of a "green leaf" evokes vitality, growth, and life. In the ancient Near East, a green leaf would symbolize health and prosperity, as it indicates a plant that is well-nourished and thriving. This metaphor underscores the idea that those who live righteously, in alignment with God's will, will experience true prosperity and fulfillment, much like a tree planted by streams of water. This flourishing is not dependent on external circumstances but is rooted in a deep, abiding relationship with God.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and godly living are captured in the book of Proverbs.

2. The Righteous
This term refers to those who live in accordance with God's laws and principles. In the context of Proverbs, the righteous are often contrasted with the wicked or foolish.

3. Riches
In this verse, riches symbolize material wealth and the false security it can provide. The verse warns against placing trust in wealth rather than in God.

4. Foliage
Used metaphorically to describe the flourishing and thriving of the righteous, similar to how healthy plants grow and prosper.
Teaching Points
The Danger of Trusting in Wealth
Wealth is temporary and unreliable. Trusting in it leads to downfall because it cannot provide true security or salvation.

The Blessing of Righteousness
Living righteously aligns us with God's will and leads to spiritual prosperity and growth, much like healthy foliage.

True Security in God
Our ultimate trust should be in God, who is unchanging and faithful, rather than in material possessions.

The Call to Generosity
Instead of hoarding wealth, we are called to use our resources to bless others and further God's kingdom.

Eternal Perspective
Keeping an eternal perspective helps us prioritize spiritual growth over material accumulation.
Bible Study Questions
1. What are some practical ways you can shift your trust from material wealth to God in your daily life?

2. How does the imagery of thriving foliage help you understand the benefits of living a righteous life?

3. In what ways can you practice generosity with the resources God has entrusted to you?

4. How do the teachings of Jesus in the New Testament reinforce the message of Proverbs 11:28?

5. Reflect on a time when trusting in material wealth led to disappointment. How did that experience shape your understanding of true security?
Connections to Other Scriptures
Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, emphasizing the impermanence of earthly wealth.

1 Timothy 6:17-19
Paul advises the wealthy not to be arrogant or put their hope in wealth, but to be rich in good deeds and generous.

Psalm 1:3
Describes the righteous as a tree planted by streams of water, yielding fruit and prospering, similar to the imagery of thriving foliage in Proverbs 11:28.
The Secret of Spiritual LifeW. Arnot, D.D.Proverbs 11:28
Trusting in RichesHomilistProverbs 11:28
The Pricelessness of IntegrityE. Johnson Proverbs 11:3-5, 8-11, 19, 20, 28, 31
Temporal and Eternal ContrastsE. Johnson Proverbs 11:27-31
People
Solomon
Places
Jerusalem
Topics
Branch, Confident, Faith, Fall, Falleth, Flourish, Foliage, Full, Green, Growth, Leaf, Nothing, Puts, Riches, Righteous, Thrive, Trusteth, Trusts, Upright, Wealth, Wither
Dictionary of Bible Themes
Proverbs 11:28

     5399   luxury
     5413   money, attitudes
     5481   proverb
     5499   reward, divine
     5503   rich, the
     5591   treasure
     5871   greed, response to
     5973   unreliability
     7150   righteous, the
     8032   trust, lack of
     8354   trustworthiness
     8701   affluence
     8757   folly, effects of
     8810   riches, dangers
     8811   riches, attitudes to
     8812   riches, ungodly use
     8820   self-confidence

Library
The Present Recompense
Chester Cathedral, Nave Service, Evening. May 1872. Proverbs xi. 31. "Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner." This is the key-note of the Book of Proverbs--that men are punished or rewarded according to their deeds in this life; nay, it is the key-note of the whole Old Testament. "The eyes of the Lord are over the righteous, and His ears are open unto their prayers; the countenance of the Lord is against them that do evil, to root out
Charles Kingsley—All Saints' Day and Other Sermons

The Waterer Watered
A sermon (No. 626) delivered on Sunday Morning, April 23, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that watereth shall be watered also himself."--Proverbs 11:25. The general principle is that in living for the good of others, we shall be profited also ourselves. We must not isolate our own interests, but feel that we live for others. This teaching is sustained by the analogy of nature, for in nature there is a law that no one thing can be independent of the rest of
C.H. Spurgeon—Sermons on Proverbs

Withholding Corn
A sermon (No. 642) delivered on Sunday morning, July 30, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it."--Proverbs 11:26. If I dared, I should always preach upon the comfortable promises and gracious doctrines of God's Word. I find it most delightful and easy work to expatiate upon those themes of revelation which abound in sweetness, and are full of savor and preciousness
C.H. Spurgeon—Sermons on Proverbs

The Soul Winner
A sermon (No. 1292) delivered on Thursday evening, January 20th, 1876, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The fruit of the righteous is a tree of life; and he that winneth souls is wise."--Proverbs 11:30. I had very great joy last night--many of you know why but some do not. We held our annual meeting of the church, and it was a very pleasant sight to see so many brethren and sisters knit together in the heartiest love, welded together as one mass by common sympathies,
C.H. Spurgeon—Sermons on Proverbs

Soul Winning
A sermon (No. 850) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that winneth souls is wise."--Proverbs 11:30. The text does not say "he that winneth sovereigns is wise," though no doubt he thinks himself wise, and perhaps in a certain grovelling sense in these days of competition he must be so; but such wisdom is of the earth and ends with the earth; and there is another world where the currencies of Europe will not be accepted, nor their past possession be any sign
C.H. Spurgeon—Sermons on Proverbs

To Win Souls Requires Wisdom.
Text.--He that winneth souls is wise.--Proverbs xi. 30. THE most common definition of wisdom is, that it is the choice of the best end and the selection of the most appropriate means for the accomplishment of that end--the best adaptation of means to secure a desired end. "He that winneth souls," God says, "is wise." The object of this evening's lecture is to direct Christians in the use of means for accomplishing their infinitely desirable end, the salvation of souls. To-night I shall confine my
Charles Grandison Finney—Lectures on Revivals of Religion

A Wise Minister Will be Successful.
Text.--He that winneth souls is wise.--Proverbs xi. 30. I PREACHED last Friday evening from the same text, on the method of dealing with sinners by private Christians. My object at this time is to take up the more public means of grace, with particular reference to the DUTIES OF MINISTERS. As I observed in my last lecture, wisdom is the choice and pursuit of the best end by the most appropriate means. The great end for which the Christian Ministry was appointed, is to glorify God in the salvation
Charles Grandison Finney—Lectures on Revivals of Religion

How to Preach the Gospel.
Text.--He that winneth souls is wise.--Proverbs xi. 30. ONE of the last remarks in my last lecture, was this, that the text ascribes conversion to men. Winning souls is converting men. This evening I design to show, I. That several passages of Scripture ascribe conversion to men. II. That this is consistent with other passages which ascribe conversion to God. III. I purpose to discuss several further particulars which are deemed important, in regard to the preaching of the Gospel, and which show
Charles Grandison Finney—Lectures on Revivals of Religion

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

George Muller, and the Secret of His
POWER IN PRAYER WHEN God wishes anew to teach His Church a truth that is not being understood or practised, He mostly does so by raising some man to be in word and deed a living witness to its blessedness. And so God has raised up in this nineteenth century, among others, George Muller to be His witness that He is indeed the Hearer of prayer. I know of no way in which the principal truths of God's word in regard to prayer can be more effectually illustrated and established than a short review
Andrew Murray—With Christ in the School of Prayer

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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