Proverbs 12:20
Deceit is in the hearts of those who devise evil, but the counselors of peace have joy.
Deceit
The Hebrew word for "deceit" is "mirmah," which conveys a sense of treachery, fraud, or falsehood. In the biblical context, deceit is often associated with the actions of those who oppose God's truth and righteousness. It is a tool of the wicked, used to manipulate and harm others for personal gain. The presence of deceit in one's heart indicates a deep-seated corruption and a departure from the path of integrity and honesty that God desires for His people.

is in the hearts
The "heart" in Hebrew, "lev," is not merely the seat of emotions but encompasses the mind, will, and inner being of a person. It is the core of one's identity and moral character. When deceit resides in the heart, it suggests a fundamental flaw in one's spiritual and ethical foundation. The heart is where intentions are formed, and when it is filled with deceit, it leads to actions that are contrary to God's will.

of those who devise evil
The phrase "devise evil" comes from the Hebrew "charash ra," which means to plot or plan harm. This is a deliberate and conscious effort to bring about negative outcomes, often for selfish purposes. In the biblical narrative, those who devise evil are frequently contrasted with the righteous, highlighting the moral divide between those who follow God's commandments and those who pursue their own wicked schemes.

but those who promote peace
The Hebrew word for "promote" is "ya'ats," which means to counsel or advise. "Peace," or "shalom," is a rich term in Hebrew that signifies completeness, welfare, and harmony. Those who promote peace are actively engaged in fostering reconciliation, understanding, and unity among people. They are peacemakers, reflecting the heart of God, who desires peace and goodwill among His creation.

have joy
The Hebrew word for "joy" is "simchah," which denotes gladness, delight, and a sense of well-being. Joy is a fruit of the Spirit and a hallmark of those who live in alignment with God's purposes. It is not merely an emotional response but a deep-seated contentment and satisfaction that comes from living a life that honors God and seeks the welfare of others. Those who promote peace experience joy as a natural consequence of their actions, as they align themselves with God's desire for harmony and righteousness in the world.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often contrast the righteous and the wicked.

2. The Wise and the Foolish
Throughout Proverbs, these two archetypes are used to illustrate the outcomes of living according to God's wisdom versus following one's own sinful desires.

3. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key part of teaching and moral instruction.
Teaching Points
The Nature of Deceit
Deceit originates from a heart that devises evil. It is a deliberate act that stems from a sinful nature.

Reflect on personal motives and ensure they align with truth and integrity.

The Joy of Peace
True joy is found in promoting peace, which is a fruit of the Spirit and a reflection of God's character.

Actively seek to be a peacemaker in your community, family, and church.

Contrast of Outcomes
The verse contrasts the outcomes of deceit and peace. Deceit leads to turmoil, while peace brings joy.

Consider the long-term effects of your actions and strive for those that lead to peace and joy.

Heart Examination
Regularly examine your heart to ensure it is not devising evil but is aligned with God's will.

Use prayer and scripture to guide your heart towards peace and righteousness.
Bible Study Questions
1. How does understanding the original Hebrew word for "deceit" (mirmah) deepen our comprehension of this verse?

2. In what ways can you actively promote peace in your daily interactions, and how might this lead to joy?

3. Reflect on a time when deceit led to negative consequences in your life. How could promoting peace have changed the outcome?

4. How does the teaching of Jesus in the Beatitudes (Matthew 5:9) reinforce the message of Proverbs 12:20?

5. What practical steps can you take to ensure your heart is aligned with promoting peace rather than devising evil?
Connections to Other Scriptures
Matthew 5:9
Jesus' teaching on the Beatitudes highlights the blessing of peacemakers, connecting to the joy found in promoting peace as mentioned in Proverbs 12:20.

James 3:17-18
James speaks about the wisdom from above being peaceable and full of good fruits, aligning with the idea that promoting peace leads to joy.

Psalm 34:14
This verse encourages believers to seek peace and pursue it, reinforcing the proactive nature of promoting peace.
A Denunciation of Wicked MenT. Taylor.Proverbs 12:20
Self-DeceitR. Wardlaw.Proverbs 12:20
Virtues and Vices in Civil LifeE. Johnson Proverbs 12:12-22
People
Solomon
Places
Jerusalem
Topics
Counselling, Counsellors, Counselors, Deceit, Designs, Devise, Devising, Evil, Heart, Hearts, Imagine, Joy, Peace, Plan, Plot, Promote, Promoters, Purposing
Dictionary of Bible Themes
Proverbs 12:20

     5589   trap
     5817   conspiracies
     6186   evil scheming
     8243   ethics, social
     8458   peacemakers

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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