Proverbs 12:25
Anxiety weighs down the heart of a man, but a good word cheers it up.
Anxiety
The Hebrew word for "anxiety" is "דְּאָגָה" (de'agah), which conveys a sense of fear, worry, or distress. In the ancient Near Eastern context, anxiety often stemmed from uncertainties about survival, such as food, safety, and health. The Bible frequently addresses anxiety, recognizing it as a common human experience that can burden the soul. From a conservative Christian perspective, anxiety is seen as a challenge to faith, where believers are encouraged to trust in God's providence and care.

weighs down
The phrase "weighs down" is translated from the Hebrew "יַשְׁחֶנָּה" (yashchenah), which means to depress or bow down. This imagery suggests a heavy burden that presses upon the heart, leading to a sense of being overwhelmed. Historically, the heart was considered the center of thought and emotion in Hebrew culture, and anything that weighed it down was seen as detrimental to one's well-being. The Bible often uses this metaphor to describe the debilitating effects of sin, worry, and fear.

the heart
In Hebrew, "לֵב" (lev) refers to the heart, which in biblical terms encompasses not just emotions but also the mind and will. It is the core of a person's being, where decisions are made and character is formed. The heart is central to one's relationship with God, and its condition reflects one's spiritual health. In Proverbs, the heart is frequently mentioned as the seat of wisdom or folly, and its state is crucial to living a life that honors God.

but a kind word
The phrase "a kind word" comes from the Hebrew "דָּבָר טוֹב" (davar tov), meaning a good or pleasant word. In the biblical context, words hold significant power, capable of building up or tearing down. A kind word is not merely polite speech but is rooted in truth and love, reflecting God's character. Historically, words of encouragement and blessing were vital in maintaining community and personal relationships, and they continue to be essential in the Christian life.

cheers it up
The Hebrew "יְשַׂמְּחֶנָּה" (yesamchenah) means to make glad or to bring joy. This phrase suggests a transformation from heaviness to lightness, from sorrow to joy. In the biblical narrative, joy is often associated with God's presence and favor. The act of cheering up the heart through kind words is seen as a reflection of God's own comforting nature, as He often speaks words of hope and encouragement to His people. From a conservative Christian perspective, believers are called to be conduits of God's love, using their words to uplift and edify others.

Persons / Places / Events
1. Solomon
- Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs offer practical insights into living a life that honors God.

2. Ancient Israel
- The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral instruction.

3. The Heart
- In Hebrew thought, the heart is the center of one's emotions, thoughts, and will. It is not just the seat of emotions but the core of one's being.
Teaching Points
Understanding Anxiety
Anxiety is a common human experience that can weigh heavily on the heart. Recognizing its impact is the first step in seeking relief and support.

The Power of Kind Words
A kind word has the power to uplift and encourage. As Christians, we are called to speak life and hope into the lives of others, reflecting the love of Christ.

The Role of Community
Being part of a supportive community can help alleviate anxiety. Sharing burdens and offering encouragement are vital aspects of Christian fellowship.

Prayer as a Remedy
Turning to God in prayer is a powerful way to address anxiety. Trusting in His sovereignty and care can bring peace to a troubled heart.

Practical Encouragement
Look for opportunities to offer kind words to those around you. A simple act of kindness can have a profound impact on someone who is struggling.
Bible Study Questions
1. How does understanding the Hebrew concept of the heart deepen our comprehension of Proverbs 12:25?

2. In what ways can we incorporate the practice of speaking kind words into our daily interactions?

3. How do the teachings of Jesus in Matthew 11:28-30 provide a solution to the anxiety described in Proverbs 12:25?

4. What role does prayer play in managing anxiety, according to Philippians 4:6-7 and 1 Peter 5:7?

5. How can being part of a Christian community help alleviate the burden of anxiety, and what practical steps can we take to support one another?
Connections to Other Scriptures
Philippians 4:6-7
- This passage encourages believers not to be anxious but to present their requests to God through prayer, promising peace that guards the heart and mind.

Matthew 11:28-30
- Jesus invites those who are weary and burdened to come to Him for rest, offering a solution to anxiety through His gentle and humble heart.

1 Peter 5:7
- This verse instructs believers to cast all their anxieties on God because He cares for them, reinforcing the idea of divine support in times of worry.
A Cheering WordSunday CompanionProverbs 12:25
Depression and ComfortE. Johnson Proverbs 12:25
The Saddening and the SuccouringUrijah R. Thomas.Proverbs 12:25
The Sin of BroodingG. Lawson.Proverbs 12:25
People
Solomon
Places
Jerusalem
Topics
Anxiety, Boweth, Care, Cheers, Depresseth, Glad, Heart, Heaviness, Kind, Makes, Maketh, Man's, Sorrow, Stoop, Weighs, Weighted
Dictionary of Bible Themes
Proverbs 12:25

     5014   heart, human
     5334   health
     5549   speech, positive
     5559   stress
     5561   suffering, nature of
     5568   suffering, causes
     5627   word
     5766   attitudes, to life
     5914   optimism
     5938   sadness
     8291   kindness
     8849   worry

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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