Proverbs 17:13
If anyone returns evil for good, evil will never leave his house.
If anyone
This phrase sets a universal principle applicable to all individuals, regardless of status or background. In Hebrew, the word used here is "אִישׁ" (ish), which can mean "man" or "person." It emphasizes the personal responsibility each individual holds in their actions. The universality of this statement underscores the moral law that governs human behavior, reflecting the biblical teaching that all are accountable before God.

returns evil for good
The act of returning evil for good is a profound moral transgression. The Hebrew word for "returns" is "יָשִׁיב" (yashiv), which implies a deliberate action or response. This phrase highlights the gravity of repaying kindness with harm, a violation of the natural order of justice and gratitude. Biblically, this behavior is condemned as it goes against the teachings of love and reciprocity found throughout Scripture. Historically, such actions were seen as a breach of covenantal relationships, which were foundational in ancient Near Eastern societies.

evil
The Hebrew word for "evil" is "רָעָה" (ra'ah), which encompasses a range of negative actions and consequences, from moral wickedness to physical harm. In the biblical context, evil is not just an abstract concept but a tangible force that opposes God's will and disrupts the harmony of creation. The repetition of "evil" in this verse underscores the seriousness of the offense and its inevitable consequences.

will never leave
This phrase indicates the enduring nature of the consequences of one's actions. The Hebrew verb "תָמוּשׁ" (tamush) suggests permanence and inevitability. It serves as a warning that the repercussions of moral failings are not easily escaped. This reflects the biblical principle of sowing and reaping, where actions have lasting effects, both in this life and in the spiritual realm.

his house
The term "house" in Hebrew is "בֵּיתוֹ" (beito), which can refer to one's physical dwelling, family, or household. In ancient Israelite culture, the house was the center of familial and social life, representing one's legacy and future. The implication here is that the consequences of returning evil for good extend beyond the individual to affect their entire household, highlighting the communal impact of personal sin. This serves as a sobering reminder of the interconnectedness of human relationships and the far-reaching effects of moral choices.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often provide practical guidance for righteous living.

2. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where wisdom literature was a key component of teaching and moral instruction.

3. The House
In this context, "house" refers not just to a physical dwelling but to one's family or household, indicating the broader impact of one's actions on their family and legacy.
Teaching Points
The Principle of Reciprocity
The verse highlights a fundamental biblical principle: actions have consequences. Returning evil for good disrupts the moral order and invites ongoing trouble into one's life.

Impact on the Household
Our actions affect not only ourselves but also our families. By choosing to repay good with evil, we risk bringing harm and discord into our homes.

Cultivating a Heart of Gratitude
Instead of responding to good with evil, cultivate gratitude and appreciation. Recognize and honor the good done to you by others.

The Call to Righteousness
As followers of Christ, we are called to a higher standard of living, one that reflects God's righteousness and love, even in the face of wrongdoing.

The Importance of Forgiveness
Forgiveness is a powerful antidote to the cycle of evil. By forgiving and choosing to do good, we break the chain of negativity and reflect God's grace.
Bible Study Questions
1. How does the principle of "returning evil for good" manifest in today's society, and what are some examples you can think of?

2. Reflect on a time when you were tempted to repay evil for good. How did you handle the situation, and what was the outcome?

3. How can the teachings of Romans 12:17-21 and 1 Peter 3:9 help us apply the wisdom of Proverbs 17:13 in our daily lives?

4. In what ways can we ensure that our actions bring blessings rather than curses upon our households?

5. How can we cultivate a heart of gratitude and forgiveness to prevent the cycle of returning evil for good?
Connections to Other Scriptures
Romans 12:17-21
This passage in the New Testament echoes the principle of not repaying evil for evil and instead overcoming evil with good, reinforcing the teaching of Proverbs 17:13.

1 Peter 3:9
Peter advises believers not to repay evil with evil or insult with insult, but with blessing, which aligns with the wisdom of Proverbs 17:13.

Genesis 4:8-12
The account of Cain and Abel illustrates the destructive consequences of returning evil for good, as Cain's actions led to a curse upon him and his descendants.
Fatherhood and SonshipW. Clarkson Proverbs 17:6, 21, 25
Dark Phases of Human CharacterE. Johnson Proverbs 17:10-15
People
Solomon
Places
Jerusalem
Topics
Anyone, Depart, Evil, Gives, Leave, Moveth, Pays, Returning, Returns, Rewardeth, Rewards
Dictionary of Bible Themes
Proverbs 17:13

     5340   house
     5889   ingratitude
     8736   evil, warnings against

Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are
C.H. Spurgeon—Sermons on Proverbs

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious
John Bunyan—The Works of John Bunyan Volumes 1-3

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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