Do not rob a poor man because he is poor, and do not crush the afflicted at the gate, Do not rob a poor man because he is poorThis phrase emphasizes the moral imperative to protect the vulnerable in society. In ancient Israel, the poor were often marginalized and lacked the resources to defend themselves. The command not to rob them underscores the biblical principle of justice and compassion. The Torah, particularly in books like Deuteronomy and Leviticus, repeatedly calls for the protection of the poor and the fair treatment of all individuals, regardless of their social status. This aligns with the broader biblical theme of God's concern for the oppressed, as seen in passages like Psalm 82:3-4, which calls for defending the weak and fatherless. The prohibition against exploiting the poor is a reflection of God's character, who is described as a defender of the needy ( Psalm 68:5). and do not crush the afflicted at the gate The "gate" in ancient cities was not only a physical entry point but also a place where legal matters were settled and justice was administered. To "crush the afflicted at the gate" refers to the abuse of power in legal settings, where the poor and afflicted could be easily taken advantage of due to their lack of influence or resources. This phrase warns against corrupt practices and the perversion of justice, which were common issues addressed by the prophets, such as Amos and Isaiah. The gate was a symbol of justice and community leadership, and the call to maintain integrity there is a reminder of the responsibility to uphold righteousness. This connects to the New Testament teachings of Jesus, who often spoke against hypocrisy and the mistreatment of the marginalized, as seen in His rebukes of the Pharisees and His parables about justice and mercy (e.g., Matthew 23:23). Persons / Places / Events 1. The Poor ManRepresents individuals who are economically disadvantaged and vulnerable to exploitation. 2. The AfflictedRefers to those who are suffering or oppressed, often due to their socio-economic status. 3. The GateIn ancient times, city gates were places of legal transactions and public gatherings, symbolizing justice and community decision-making. Teaching Points Value of JusticeGod calls His people to uphold justice, especially for the vulnerable. We must ensure that our actions and systems do not exploit or oppress the poor. Compassion Over ExploitationBelievers are encouraged to show compassion and mercy rather than taking advantage of others' weaknesses or misfortunes. Community ResponsibilityAs members of a community, Christians have a responsibility to advocate for fair treatment and justice for all, particularly at places of decision-making and influence. Reflecting God's CharacterBy protecting and supporting the poor and afflicted, we reflect God's heart for justice and mercy in our lives and communities. Practical AdvocacyEngage in practical ways to support the poor, such as volunteering, supporting fair trade, and advocating for policies that protect the vulnerable. Bible Study Questions 1. How does the command in Proverbs 22:22 challenge our personal attitudes towards the poor and afflicted in our community? 2. In what ways can we ensure that our actions and decisions at "the gate" (places of influence) are just and fair? 3. How do the teachings in Exodus 23:6 and Isaiah 1:17 reinforce the message of Proverbs 22:22? 4. What are some practical steps we can take to avoid exploiting the vulnerable in our daily lives? 5. How can we as a church community better reflect God's heart for justice and mercy towards the poor and afflicted? Connections to Other Scriptures Exodus 23:6This verse warns against denying justice to the poor in legal matters, emphasizing fairness and integrity. Isaiah 1:17Encourages believers to seek justice, defend the oppressed, and support the cause of the fatherless and widows. James 2:5-6Highlights the value God places on the poor and warns against showing favoritism to the rich. People SolomonPlaces JerusalemTopics Afflicted, Bruise, Court, Cruel, Crush, Crushed, Exploit, Gate, Judge, Needy, Ones, Oppress, Poor, Property, Rob, WeakDictionary of Bible Themes Proverbs 22:22 5220 authority, abuse 5350 injustice, hated by God 5448 poverty, attitudes to 5449 poverty, remedies Proverbs 22:22-23 5270 court 5360 justice, God 5383 lawsuits 5499 reward, divine 8791 oppression, nature of 8792 oppression, God's attitude Library The Rich and the Poor Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have, … Charles Kingsley—All Saints' Day and Other SermonsOne Lion Two Lions no Lion at All A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse. … C.H. Spurgeon—Sermons on Proverbs The Formation of Habits. School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions. … S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent The Christian Business World Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest … Henry T. Sell—Studies in the Life of the Christian Philip and the Emperor Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with … Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents. We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue … G. H. Gerberding—The Way of Salvation in the Lutheran Church "But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. " Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and … Hugh Binning—The Works of the Rev. Hugh Binning We Shall not be Curious in the Ranking of the Duties in which Christian Love... We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly, … Hugh Binning—The Works of the Rev. Hugh Binning Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 22:22 NIVProverbs 22:22 NLTProverbs 22:22 ESVProverbs 22:22 NASBProverbs 22:22 KJV
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