Proverbs 24:34
and poverty will come upon you like a robber, and need like a bandit.
and poverty
The Hebrew word for "poverty" here is "רֵישׁ" (resh), which signifies a state of destitution or lack. In the context of Proverbs, poverty is often portrayed as a consequence of laziness or neglect of wisdom. The Bible frequently contrasts the diligent with the sluggard, emphasizing that a lack of industriousness leads to material and spiritual impoverishment. This serves as a warning to the reader to be vigilant and proactive in their endeavors, both physically and spiritually.

will come upon you
The phrase "will come upon you" suggests an inevitability and suddenness. The Hebrew verb "בּוֹא" (bo) implies arrival or coming. This indicates that poverty is not just a distant possibility but a certain outcome if one continues in a path of negligence. The imagery here is vivid, portraying poverty as an active force that approaches and overtakes an individual, underscoring the urgency of heeding wisdom and diligence.

like a robber
The term "robber" in Hebrew is "מִתְהַלֵּךְ" (mithalech), which can be understood as a vagabond or marauder. This word choice conveys the idea of stealth and surprise, much like a thief who comes unannounced and uninvited. The comparison to a robber highlights the unexpected and invasive nature of poverty when one is unprepared. It serves as a metaphor for the consequences of ignoring prudent living and the teachings of wisdom.

and need
The word "need" is translated from the Hebrew "מַחְסוֹר" (machsor), meaning lack or deficiency. This term emphasizes the state of being without essential resources. In the biblical context, need is not just a physical condition but also a spiritual one, reflecting a lack of fulfillment and purpose. The verse warns that neglecting wisdom and diligence leads to a life marked by unmet needs and unfulfilled potential.

like an armed man
The phrase "like an armed man" uses the Hebrew "כְּאִישׁ מָגֵן" (ke'ish magen), which literally means "like a man with a shield." This imagery suggests aggression and force, indicating that need can be as overpowering and relentless as a warrior in battle. The comparison to an armed man underscores the formidable and unavoidable nature of the consequences of slothfulness. It serves as a powerful reminder of the importance of vigilance and preparedness in all aspects of life.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often provide practical guidance for living a life that honors God.

2. Israel
The nation to whom Solomon originally addressed his wisdom literature. The cultural and historical context of Israel provides insight into the agricultural and economic metaphors used in Proverbs.

3. Robber and Armed Man
Metaphorical figures representing sudden and unexpected poverty and need. These images convey the idea of being caught off guard by the consequences of laziness or poor planning.
Teaching Points
The Consequences of Laziness
Laziness can lead to unexpected and severe consequences, much like a thief who comes when least expected. Christians are called to be diligent in their work and responsibilities.

The Importance of Vigilance
Just as one must be vigilant to avoid poverty, believers must be spiritually vigilant to avoid falling into sin and spiritual complacency.

Stewardship of Resources
God calls us to be good stewards of the resources He provides. This includes managing our time, talents, and finances wisely to prevent lack and need.

Spiritual Preparedness
Just as we prepare for physical needs, we must also prepare spiritually, ensuring our hearts and minds are aligned with God's will.

Community Responsibility
The church community should support one another in times of need, reflecting the love of Christ and providing for those who may fall into poverty.
Bible Study Questions
1. How does the imagery of a robber and an armed man help us understand the suddenness of poverty in Proverbs 24:34?

2. In what ways can we apply the principle of diligence in our daily lives to avoid the pitfalls described in this verse?

3. How do the warnings in Proverbs 24:34 relate to the New Testament teachings on spiritual vigilance and preparedness?

4. What practical steps can we take to be good stewards of the resources God has given us, according to the wisdom found in Proverbs?

5. How can the church community effectively support its members in avoiding the consequences of poverty and need, as described in this proverb?
Connections to Other Scriptures
Proverbs 6:10-11
This passage similarly warns about the consequences of laziness, using the imagery of a little sleep leading to poverty like a bandit.

Proverbs 20:13
Advises against loving sleep to avoid poverty, emphasizing the importance of diligence and hard work.

1 Thessalonians 5:2-3
Describes the suddenness of the Lord's coming, which can be likened to the unexpected arrival of poverty for those who are not vigilant.
CharacterJ. Jackson Goadby.Proverbs 24:30-34
IdlenessD. Thomas, D.D.Proverbs 24:30-34
Mental Cultivation Essential to the Soul's SalvationWilliam Neville, M.A.Proverbs 24:30-34
Practical Views of Human LifeJohn Foster.Proverbs 24:30-34
The Broken FenceProverbs 24:30-34
The Field of the SluggardW. E. Elmslie, D.D.Proverbs 24:30-34
The Fool's VineyardJ. Parker, D.D.Proverbs 24:30-34
The Moral SluggardJames Somerville.Proverbs 24:30-34
The Neglected GardenE. Johnson Proverbs 24:30-34
The Slothful PastorF. Close, M.A.Proverbs 24:30-34
The Sluggard's FarmProverbs 24:30-34
The Sluggard's FieldF. Close, M.A.Proverbs 24:30-34
The Sluggard's GardenWm. Hay, B.D.Proverbs 24:30-34
The Sluggard's GardenS. Cox, D.D.Proverbs 24:30-34
The Sluggard's VineyardR. A. Griffin.Proverbs 24:30-34
The Sluggard's Vineyard: a Parable of SlothE. Johnson Proverbs 24:30-34
The Vineyard of the SluggardPreacher's MagazineProverbs 24:30-34
People
Solomon
Places
Jerusalem
Topics
Armed, Bandit, Loss, Outlaw, Penury, Plunderer, Poverty, Robber, Roving, Runner, Scarcity, Traveleth, Traveller, Travelleth
Dictionary of Bible Themes
Proverbs 24:30-34

     4540   weeds
     5634   work, and the fall

Proverbs 24:33-34

     5398   loss

Library
The Sluggard's Garden
'I went by the field of the slothful, and by the vineyard of the man void of understanding; 31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'--PROVERBS xxiv. 30, 31. This picture of the sluggard's garden seems to be intended as a parable. No doubt its direct simple meaning is full of homely wisdom in full accord with the whole tone of the Book of Proverbs; but we shall scarcely do justice to this saying of the wise
Alexander Maclaren—Expositions of Holy Scripture

The Broken Fence
A sermon (No. 3381) published on Thursday, November 20th 1913. Delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; and to, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down, Then I saw, and considered it well: I looked upon it and received instruction."--Proverbs 24:30-32. This slothful man did no hurt to his fellow-men:
C.H. Spurgeon—Sermons on Proverbs

The Sluggard's Farm
A sermon (No. 2027) intended for reading on Lord's Day, June 3rd 1888, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction."--Proverbs 24:30-32. No doubt Solomon was sometimes glad
C.H. Spurgeon—Sermons on Proverbs

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as
Alexander Maclaren—Expositions of Holy Scripture

2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any thing as of our selves: but our Sufficiency is of God. IN my former Discourse upon these Words, I shewed you that it was the sole Design of St. Paul in them, to declare, that, in the setting about, and executing, the difficult and laborious Work of an Apostle, He did not arrogate to himself the Power, and Ability, and Success, which he had: but that he ascribed his Sufficiency for this great Work, as well as his being designed to it, to God himself,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments.
Dr. Martin Luther—A Treatise on Good Works

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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