Proverbs 29:23
A man's pride will bring him low, but a humble spirit will obtain honor.
A man's pride
The phrase "A man's pride" refers to the inner attitude of self-exaltation and arrogance that can reside within a person. In Hebrew, the word for pride is "גַּאֲוָה" (ga'avah), which conveys a sense of haughtiness or loftiness. Throughout Scripture, pride is consistently portrayed as a vice that leads to downfall. Historically, pride has been seen as the original sin, as it was pride that led to Lucifer's rebellion against God. In a conservative Christian perspective, pride is viewed as a barrier to a right relationship with God, as it places self above the Creator.

will bring him low
This phrase underscores the inevitable consequence of pride. The Hebrew verb "שָׁפֵל" (shafel) means to be brought low or to be humbled. The imagery here is of a person being cast down from a high position. Biblically, this principle is illustrated in the lives of many, such as King Nebuchadnezzar, whose pride led to his temporary downfall and madness (Daniel 4). The conservative Christian view emphasizes that God opposes the proud but gives grace to the humble (James 4:6), and thus, pride leads to spiritual and often physical ruin.

but a humble spirit
In contrast to pride, "a humble spirit" is characterized by meekness and lowliness of heart. The Hebrew word "שְׁפַל רוּחַ" (shefal ruach) suggests a disposition that is modest and unassuming. Humility is a virtue highly esteemed in Scripture, as it reflects a proper understanding of one's position before God. Jesus Christ exemplified ultimate humility, as described in Philippians 2:5-8, where He humbled Himself by becoming obedient to death on a cross. In a conservative Christian context, humility is seen as essential for receiving God's grace and favor.

will obtain honor
The promise that a humble spirit "will obtain honor" is a divine principle that runs counter to worldly expectations. The Hebrew word for honor, "כָּבוֹד" (kavod), implies glory, respect, and dignity. This honor is not self-derived but is bestowed by God and others as a result of one's humility. Historically, figures like Joseph and Daniel, who exhibited humility, were elevated to positions of great honor. From a conservative Christian perspective, this principle encourages believers to pursue humility, trusting that God will exalt them in due time (1 Peter 5:6). The ultimate honor for the humble is eternal life and glory with Christ.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and godly living are reflected throughout the book of Proverbs.

2. Ancient Israel
The cultural and historical context of Proverbs is rooted in ancient Israel, where wisdom literature was a key component of teaching and moral instruction.

3. Wisdom Literature
Proverbs is part of the wisdom literature in the Bible, which includes practical teachings on how to live a life that is pleasing to God.
Teaching Points
The Danger of Pride
Pride is a destructive force that can lead to a person's downfall. It blinds individuals to their own faults and creates a barrier between them and God. Recognizing and repenting of pride is crucial for spiritual growth.

The Value of Humility
Humility is not weakness but strength under control. It involves recognizing one's dependence on God and valuing others. A humble spirit is honored by God and often by others, leading to true exaltation.

God's Perspective on Honor
True honor comes from God and is often contrary to worldly standards. While the world may honor wealth, power, or status, God honors those who are humble and serve others selflessly.

Practical Humility
Practicing humility involves daily choices, such as listening to others, admitting mistakes, and serving without seeking recognition. It requires a heart aligned with God's will and a focus on His glory rather than personal gain.
Bible Study Questions
1. How does pride manifest in our daily lives, and what are some practical steps we can take to combat it?

2. In what ways can we cultivate a humble spirit in our interactions with others, both within and outside the church community?

3. Reflect on a time when humility led to honor in your life or the life of someone you know. What lessons can be learned from that experience?

4. How do the teachings in James 4:6 and 1 Peter 5:5-6 reinforce the message of Proverbs 29:23? How can these scriptures guide our behavior?

5. What are some specific areas in your life where you need to seek God's help to replace pride with humility? How can you begin to make those changes today?
Connections to Other Scriptures
James 4:6
This verse echoes the theme of humility and pride, stating that God opposes the proud but gives grace to the humble. It reinforces the idea that humility is valued by God and leads to honor.

Philippians 2:3-4
These verses encourage believers to do nothing out of selfish ambition or vain conceit but to value others above themselves, aligning with the principle of humility leading to honor.

1 Peter 5:5-6
This passage advises believers to clothe themselves with humility toward one another, as God opposes the proud but shows favor to the humble, similar to the message in Proverbs 29:23.
HonourW. Birch.Proverbs 29:23
On PrideJ. Hewlett, B.D.Proverbs 29:23
Fatal Defects in the Social StateE. Johnson Proverbs 29:18-23
People
Solomon
Places
Jerusalem
Topics
Attain, Bring, Bringeth, Brings, Cause, Fall, Gains, Gentle, Honor, Honour, Humble, Humbleth, Humility, Low, Lowly, Man's, Obtain, Pride, Spirit, Uphold, Upholdeth
Dictionary of Bible Themes
Proverbs 29:23

     5064   spirit, emotional
     8276   humility
     8308   modesty
     8803   pride, evil of
     8805   pride, results

Library
An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Two Ancient Proverbs
A Sermon (No. 3080) Published on Thursday, February 20th, 1908. Delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington on Lord's Day evening, March 29th, 1874. "The fear of man bringeth a snare; but whoso puteth his trust in the Lord shall be safe." --Proverbs 29:25. We have two ancient proverbs here; each of them is true as a separate proverb, and they are equally true when linked together. The independent proposition, that the fear of man bringeth a snare, is a truth which experience
C.H. Spurgeon—Sermons on Proverbs

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us...
40. But sometimes a peril to eternal salvation itself is put forth against us; [2466] which peril, they cry out, we by telling a lie, if otherwise it cannot be, must ward off. As, for instance, if a person who is to be baptized be in the power of impious and infidel men, and cannot be got at that he may be washed with the laver of regeneration, but by deceiving his keepers with a lie. From this most invidious cry, by which we are compelled, not for a man's wealth or honors in this world which are
St. Augustine—Against Lying

Little Sarah Howley.
MISS SARAH HOWLEY, when she was between eight and nine years old, was carried by her friends to hear a sermon, where the minister preached upon Matt. xi, 30, "My yoke is easy, and my burden is light;" in the applying of which scripture the child was mightily awakened, and made deeply sensible of the condition of her soul, and her need of Christ: she wept bitterly to think what a case she was in; went home, retired into a chamber, and upon her knees she wept and cried to the Lord as well as she could,
John Wesley—Stories of Boys and Girls Who Loved the Saviour

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor
St. Augustine—Against Lying

What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a
Charles G. Finney—The Backslider in Heart

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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