Proverbs 5:8
Keep your path far from her; do not go near the door of her house,
Keep your path far from her
This phrase serves as a stern warning against the dangers of temptation and sin, particularly in the context of sexual immorality. The Hebrew root for "keep" (רָחַק, rachaq) implies maintaining a significant distance, both physically and spiritually. The wisdom literature of the Bible often emphasizes the importance of setting boundaries to avoid falling into sin. In ancient Israel, the community was tightly knit, and maintaining moral purity was crucial for societal stability. This phrase encourages believers to proactively avoid situations that could lead to moral compromise, reflecting a broader biblical principle of fleeing from sin (1 Corinthians 6:18).

do not go near
The directive "do not go near" underscores the importance of vigilance and self-control. The Hebrew verb (קָרַב, qarab) means to approach or draw near, suggesting that even the slightest proximity to temptation can be dangerous. This reflects the biblical understanding that sin often begins with small, seemingly insignificant steps. The historical context of Proverbs, attributed to Solomon, highlights the king's own struggles with temptation and the consequences of failing to heed such warnings. This phrase serves as a reminder that wisdom involves not only knowing what is right but also taking deliberate actions to avoid what is wrong.

the door of her house
The "door" symbolizes the threshold of temptation, a point of decision where one must choose between wisdom and folly. In ancient Near Eastern culture, the door of a house was a place of significant social interaction and potential vulnerability. The "house" here represents the domain of the adulteress, a metaphor for any source of temptation that leads one away from God's path. Scripturally, the house is often a symbol of one's life or spiritual state (Matthew 7:24-27). By advising against even approaching the door, the proverb emphasizes the need for discernment and the avoidance of situations that could lead to spiritual downfall. This aligns with the broader biblical theme of guarding one's heart and mind against influences that can lead to sin (Philippians 4:7).

Persons / Places / Events
1. The Adulterous Woman
In the context of Proverbs 5, the "her" refers to the adulterous woman, a metaphor for temptation and sin, particularly sexual immorality.

2. Solomon
Traditionally attributed as the author of Proverbs, Solomon is imparting wisdom to his son, warning against the dangers of succumbing to temptation.

3. The House
Symbolically represents the place of temptation and sin, a location to be avoided to maintain purity and righteousness.
Teaching Points
Avoidance of Temptation
The verse emphasizes the importance of not just resisting temptation but actively avoiding situations where temptation is likely to occur.

Wisdom in Decision-Making
Making wise choices involves recognizing potential pitfalls and steering clear of them, rather than testing one's strength against them.

Guarding One's Heart
Protecting one's heart and mind from sinful influences requires vigilance and intentionality in one's daily walk.

The Consequences of Sin
Understanding that sin has real and damaging consequences should motivate believers to heed the warnings of Scripture.

Pursuing Holiness
The call to keep one's path far from sin is ultimately a call to pursue holiness and live a life pleasing to God.
Bible Study Questions
1. What practical steps can you take to "keep your path far" from areas of temptation in your life?

2. How does the warning in Proverbs 5:8 relate to the broader biblical theme of fleeing from sin?

3. In what ways can the account in Proverbs 7 serve as a cautionary tale for modern believers?

4. How can accountability with other believers help you avoid the "door" of temptation?

5. Reflect on a time when you successfully avoided a tempting situation. What strategies did you use, and how can they be applied to future challenges?
Connections to Other Scriptures
Proverbs 7
This chapter provides a detailed account of a young man being led astray by an adulterous woman, illustrating the dangers Solomon warns about.

1 Corinthians 6:18
Paul advises believers to flee from sexual immorality, echoing the wisdom of keeping a safe distance from temptation.

James 4:7
Encourages believers to resist the devil and draw near to God, reinforcing the idea of actively avoiding sin.
Caution Against Sexual SinsProverbs 5:1-14
Meretricious Pleasures and Their ResultsE. Johnson Proverbs 5:1-14
Victims of ViceW. Clarkson Proverbs 5:1-20
People
Solomon
Places
Jerusalem
Topics
Door, Nigh, Opening, Remove
Dictionary of Bible Themes
Proverbs 5:8

     5299   door

Proverbs 5:1-14

     5345   influence

Proverbs 5:1-23

     5276   crime
     5481   proverb

Proverbs 5:3-14

     5707   male and female

Proverbs 5:7-14

     5979   waste

Proverbs 5:8-9

     5824   cruelty, examples

Library
The Cords of Sin
'His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.'--PROVERBS v. 22. In Hosea's tender picture of the divine training of Israel which, alas! failed of its effect, we read, 'I drew them with cords of a man,' which is further explained as being 'with bands of love.' The metaphor in the prophet's mind is probably that of a child being 'taught to go' and upheld in its first tottering steps by leading-strings. God drew Israel, though Israel did not yield
Alexander Maclaren—Expositions of Holy Scripture

Last Things
A sermon (No. 667) delivered on Sunday morning, December 31, 1865 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "At the last."--Proverbs 5:11. The wise man saw the young and simple straying into the house of the strange woman. The house seemed so completely different from what he knew it to be that he desired to shed a light upon it, that the young man might not sin in the dark, but might understand the nature of his deeds. The wise man looked abroad and he saw but one lamp suitable
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
A Sermon (No. 915) delivered on Sabbath morning, February 13th, 1870 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot
C.H. Spurgeon—Sermons on Proverbs

Sinners Bound with the Cords of Sin
The first sentence of the text also may have reference to an arrest by an officer of law. The transgressor's own sins shall take him, shall seize him; they bear a warrant for arresting him, they shall judge him, they shall even execute him. Sin, which at the first bringeth to man a specious pleasure, ere long turneth into bitterness, remorse, and fear. Sin is a dragon, with eyes like stars, but it carrieth a deadly sting in its tail. The cup of sin, with rainbow bubbles on its brim, is black with
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

How the Rude in Sacred Learning, and those who are Learned but not Humble, are to be Admonished.
(Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought,
Leo the Great—Writings of Leo the Great

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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