winking his eyes, speaking with his feet, and pointing with his fingers. winking with his eyeThe phrase "winking with his eye" suggests a form of non-verbal communication that is often associated with deceit or secretive intentions. In the Hebrew context, the eye is frequently symbolic of perception and insight. The act of winking, therefore, implies a deliberate attempt to convey a message that is not openly spoken, often with the intent to mislead or manipulate. Historically, this behavior is indicative of a person who is not straightforward, someone who uses subtlety and cunning to achieve their ends. In a conservative Christian perspective, this behavior is contrary to the call for honesty and transparency as taught in the Scriptures. The Bible encourages believers to be people of integrity, whose "yes" is "yes," and "no" is "no" ( Matthew 5:37). speaking with his feet "Speaking with his feet" is a vivid metaphor that suggests actions that communicate intentions or messages. In the ancient Near Eastern culture, body language was a significant part of communication. The feet, in this context, symbolize the direction and path one chooses, often revealing one's true intentions. This phrase warns against those who use their actions deceptively, leading others astray or causing harm. From a conservative Christian viewpoint, this serves as a reminder that our actions should align with our words and beliefs. The Bible calls believers to walk in the light and truth, reflecting the character of Christ in all they do (1 John 1:7). pointing with his fingers The act of "pointing with his fingers" can be seen as a gesture of accusation or direction, often used to shift blame or responsibility. In the Hebrew tradition, the hand and fingers are powerful symbols of action and authority. This phrase suggests a person who uses gestures to manipulate or control situations to their advantage. In a conservative Christian context, this behavior is seen as divisive and contrary to the unity and love that should characterize the body of Christ. Believers are called to use their influence to build up and encourage one another, rather than to sow discord or manipulate (Ephesians 4:29). Persons / Places / Events 1. The Wicked PersonThe verse describes the actions of a deceitful person, often referred to as a "wicked" or "worthless" person in the broader context of Proverbs 6. This individual uses subtle and deceptive gestures to communicate malicious intent. 2. SolomonTraditionally attributed as the author of Proverbs, Solomon is known for his wisdom and provides these insights to guide the reader in discerning and avoiding evil behavior. 3. Ancient IsraelThe cultural and historical backdrop of Proverbs, where wisdom literature was a key component of teaching and moral instruction. Teaching Points Discernment in CommunicationBe aware of non-verbal cues and the intentions behind them. Not all communication is verbal, and understanding this can help discern truth from deceit. Integrity in ActionsOur actions, even subtle ones, should align with our words. As Christians, we are called to live transparently and truthfully. Guarding Against DeceptionRecognize and avoid the influence of those who use manipulation and deceit. Seek wisdom and guidance from God to identify such behaviors. The Consequences of DeceitDeceptive actions lead to destruction. Proverbs warns us of the inevitable downfall that comes from living a life of deceit. Reflecting Christ in Our ConductAs followers of Christ, our conduct should reflect His truth and love, avoiding any form of deceit or manipulation. Bible Study Questions 1. How can we identify deceitful behavior in ourselves and others, and what steps can we take to address it? 2. In what ways do non-verbal cues play a role in our daily communication, and how can we ensure they align with our Christian values? 3. How does the teaching in Proverbs 6:13 relate to Jesus' instruction on communication in the Sermon on the Mount? 4. What are some practical ways to cultivate integrity in both our words and actions? 5. How can we support one another in the Christian community to live lives free from deceit and manipulation? Connections to Other Scriptures Proverbs 6:12-15These verses provide the immediate context, describing the characteristics and consequences of a wicked person. They emphasize the deceptive nature and ultimate downfall of such individuals. Matthew 5:37Jesus teaches about the importance of straightforward communication, contrasting with the deceitful gestures mentioned in Proverbs 6:13. James 3:5-6James discusses the power of the tongue, which aligns with the idea of communication being used for both good and evil, as seen in the gestures of the wicked person. People SolomonPlaces JerusalemTopics Directing, Eye, Finger, Fingers, Giving, Maketh, Making, Motions, News, Pointeth, Points, Rubbing, Scrapes, Scrapeth, Signals, Signs, Speaketh, Speaking, Teacheth, Winketh, Winking, WinksDictionary of Bible Themes Proverbs 6:13 5149 eyes Proverbs 6:10-15 5398 loss Proverbs 6:12-13 5152 fingers Proverbs 6:12-14 5834 disagreement Proverbs 6:12-15 5817 conspiracies 5890 insecurity Proverbs 6:12-19 8736 evil, warnings against Library The Talking Book A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against … C.H. Spurgeon—Sermons on ProverbsAn Appeal to Children of Godly Parents A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law … C.H. Spurgeon—Sermons on Proverbs The Talking Book In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 How Sowers of Strifes and Peacemakers are to be Admonished. (Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger, … Leo the Great—Writings of Leo the Great A Jealous God I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 How Subjects and Prelates are to be Admonished. (Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to … Leo the Great—Writings of Leo the Great The Preface to the Commandments And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake, … Thomas Watson—The Ten Commandments "Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. " Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present … Hugh Binning—The Works of the Rev. Hugh Binning The Heavenly Footman; Or, a Description of the Man that Gets to Heaven: TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my … John Bunyan—The Works of John Bunyan Volumes 1-3 In Death and after Death A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were … Alfred Edersheim—Sketches of Jewish Social Life "And Watch unto Prayer. " 1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over … Hugh Binning—The Works of the Rev. Hugh Binning Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 6:13 NIVProverbs 6:13 NLTProverbs 6:13 ESVProverbs 6:13 NASBProverbs 6:13 KJV
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