Proverbs 6:31
Yet if caught, he must pay sevenfold; he must give up all the wealth of his house.
Yet if caught
This phrase introduces the concept of accountability and justice. In the Hebrew context, the word for "caught" (תָּפַשׂ, taphas) implies being seized or captured, often used in legal or military contexts. It suggests that wrongdoing, though it may seem hidden or unnoticed for a time, will ultimately be exposed. This reflects a biblical principle that God sees all actions and that justice will prevail, aligning with the broader scriptural theme that sin cannot remain concealed indefinitely.

he must pay sevenfold
The number "seven" in Hebrew culture often symbolizes completeness or perfection. The requirement to pay "sevenfold" indicates a full restitution, going beyond mere compensation to a level of complete restoration. This reflects the biblical principle of justice and restitution found in the Mosaic Law, where wrongs are not only to be corrected but also to be made right in a way that fully acknowledges the harm done. It underscores the seriousness of sin and the need for thorough repentance and reparation.

he must give up all the wealth of his house
This phrase emphasizes the totality of the restitution required. The Hebrew word for "wealth" (הוֹן, hon) can refer to riches or substance, indicating that the wrongdoer must be willing to sacrifice everything to make amends. This reflects the biblical teaching that material possessions are secondary to righteousness and justice. It serves as a sobering reminder of the cost of sin and the importance of integrity, echoing Jesus' teaching in the New Testament about the value of the soul over worldly wealth. The phrase also highlights the potential consequences of sin, which can lead to the loss of all earthly security and comfort, urging believers to live in a way that honors God and respects others.

Persons / Places / Events
1. The Thief
The central figure in this verse, representing someone who steals out of necessity or desire. The thief's actions and consequences are used to illustrate broader moral and spiritual truths.

2. The Victim
Implicit in the verse, the victim is the one from whom the thief steals. The victim's loss is acknowledged, and justice is sought through restitution.

3. The Act of Restitution
The event of the thief being caught and required to repay sevenfold, highlighting the principle of justice and restoration in biblical law.
Teaching Points
The Principle of Restitution
The verse underscores the biblical principle that wrongdoing, especially theft, requires restitution. This principle is rooted in justice and the restoration of relationships.

Consequences of Sin
Sin, even when committed out of necessity, has consequences. The requirement to repay sevenfold serves as a deterrent and a reminder of the cost of sin.

Moral Responsibility
Believers are called to uphold integrity and honesty in all dealings. The verse challenges us to consider our actions and their impact on others.

Repentance and Restoration
True repentance involves not only seeking forgiveness but also making amends. This aligns with the biblical call to restore what has been wrongfully taken.

God’s Justice and Mercy
While the law demands justice, God’s mercy offers forgiveness. Believers are encouraged to seek God’s grace while upholding His standards of justice.
Bible Study Questions
1. How does the principle of restitution in Proverbs 6:31 reflect God’s character of justice and mercy?

2. In what ways can we apply the concept of restitution in our personal lives today, even if we are not guilty of theft?

3. How does the requirement of sevenfold repayment serve as a deterrent to sin, and what does it teach us about the consequences of our actions?

4. Compare the restitution laws in Exodus 22:1-4 with Proverbs 6:31. What similarities and differences do you observe, and what do they reveal about the consistency of God’s law?

5. Reflect on a time when you had to make amends for a wrong. How did this experience align with the biblical principles of repentance and restitution?
Connections to Other Scriptures
Exodus 22:1-4
This passage outlines the laws of restitution for theft in the Mosaic Law, providing a legal and moral framework that underpins the principle found in Proverbs 6:31.

Luke 19:8
Zacchaeus' promise to repay fourfold what he has defrauded connects to the theme of restitution and repentance, illustrating a New Testament example of the principle.

Leviticus 6:1-5
Discusses the guilt offering and restitution required for deceit and theft, emphasizing the importance of making amends.
Sin and SafetyW. Clarkson Proverbs 6:20-35
Warning Against AdulteryE. Johnson Proverbs 6:25-35
People
Solomon
Places
Jerusalem
Topics
Act, Caught, Costs, Giveth, Giving, Goods, Pay, Property, Repay, Repayeth, Restore, Seven, Sevenfold, Seven-fold, Substance, Though, Wealth
Dictionary of Bible Themes
Proverbs 6:31

     5492   restitution

Proverbs 6:30-31

     5341   hunger
     5555   stealing
     6029   sin, forgiveness

Proverbs 6:30-35

     5264   compensation

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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