Proverbs 7:13
She seizes him and kisses him; she brazenly says to him:
She seizes him
The Hebrew word for "seizes" is "חָזַק" (chazaq), which conveys a sense of strength and forceful action. This word is often used in the Old Testament to describe a strong grip or hold, indicating the woman's aggressive and assertive nature. In the context of Proverbs, this action symbolizes the seductive power of temptation, which can capture and ensnare the unwary. The imagery here is vivid, warning the reader of the dangers of being caught off guard by sin's allure. Historically, this reflects the cultural understanding of seduction as a powerful force that can lead one astray from righteousness.

and kisses him
The act of kissing in ancient Near Eastern culture was often a sign of affection, intimacy, or covenant. However, in this context, it is an act of seduction and manipulation. The Hebrew word "נָשַׁק" (nashaq) is used here, which can denote a kiss of betrayal or deceit, reminiscent of Judas' kiss to Jesus in the New Testament. This action is not one of genuine love but of deceitful enticement, illustrating how sin often masquerades as something desirable and fulfilling. The kiss is a metaphor for the initial allure of sin, which seems sweet but ultimately leads to spiritual downfall.

she brazenly says to him
The word "brazenly" is translated from the Hebrew "הֵעֵז" (he'ez), which implies boldness and shamelessness. This reflects the woman's audacity and lack of moral restraint, highlighting the boldness with which temptation approaches its victim. In the cultural and historical context of the Bible, such behavior would have been seen as scandalous and indicative of a lack of virtue. The phrase underscores the theme of Proverbs 7, which warns against the seductive and shameless nature of sin. It serves as a caution to maintain vigilance and moral integrity in the face of temptation, reminding believers of the importance of wisdom and discernment in their spiritual walk.

Persons / Places / Events
1. The Seductress
The primary figure in this verse is the "woman" or "seductress," who represents temptation and sin. She is characterized by her bold and shameless behavior.

2. The Young Man
Although not directly mentioned in this verse, the young man is the target of the seductress's advances. He symbolizes those who are naive or lacking in wisdom.

3. The Street
The setting is often depicted as a public place, symbolizing the openness and accessibility of temptation.

4. The Act of Seizing and Kissing
This action represents the aggressive and enticing nature of sin, which seeks to capture and allure the unsuspecting.

5. The Brazen Speech
The seductress's bold words highlight the shamelessness of sin and its attempt to rationalize or justify itself.
Teaching Points
The Nature of Temptation
Temptation often appears attractive and persuasive, much like the seductress in this passage. Believers must be vigilant and discerning.

The Danger of Naivety
The young man's vulnerability serves as a warning against spiritual naivety. Christians are called to seek wisdom and understanding to avoid falling into sin.

The Boldness of Sin
Sin is often brazen and shameless, attempting to normalize or justify itself. Believers must stand firm in their convictions and not be swayed by such tactics.

Guarding the Heart
Proverbs 4:23 advises guarding the heart, as it is the wellspring of life. This is crucial in resisting the allure of sin depicted in Proverbs 7.

Seeking Wisdom and Accountability
Engaging in regular Bible study and maintaining accountability relationships can help believers resist temptation and grow in wisdom.
Bible Study Questions
1. How does the behavior of the seductress in Proverbs 7:13 illustrate the nature of temptation in our lives today?

2. In what ways can we guard our hearts against the bold and shameless advances of sin, as depicted in this passage?

3. How does the warning in Proverbs 7:13 connect with the broader biblical teaching on temptation and sin, such as in James 1:14-15?

4. What practical steps can we take to seek wisdom and avoid spiritual naivety, as exemplified by the young man in this chapter?

5. How can accountability and community support help us resist the allure of sin and grow in our faith?
Connections to Other Scriptures
Proverbs 5:3-4
This passage warns about the seductive and ultimately destructive nature of the adulterous woman, paralleling the warning in Proverbs 7.

James 1:14-15
These verses describe how temptation leads to sin and eventually to death, echoing the progression seen in Proverbs 7.

1 Corinthians 10:13
This verse offers hope by reminding believers that God provides a way out of temptation, contrasting the entrapment depicted in Proverbs 7.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Brazen, Caught, Face, Hardened, Hold, Impudent, Kissed, Kisses, Kissing, Laid, Says, Seizes, Shame, Sign
Dictionary of Bible Themes
Proverbs 7:13

     5898   kissing

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 7:13 NIV
Proverbs 7:13 NLT
Proverbs 7:13 ESV
Proverbs 7:13 NASB
Proverbs 7:13 KJV

Proverbs 7:13 Commentaries

Bible Hub
Proverbs 7:12
Top of Page
Top of Page