Proverbs 7:15
So I came out to meet you; I sought you, and I have found you.
So I came out to meet you
This phrase reflects the intentionality and premeditated nature of the seductress's actions. The Hebrew root for "came out" is "yatsa," which often implies a deliberate action or movement. In the context of ancient Israel, meeting someone outside the home was significant, as it was a public act that could imply a breach of social norms. The seductress's boldness in stepping out to meet the young man highlights the aggressive nature of temptation and sin, which often seeks us out rather than waiting passively.

I sought you
The Hebrew word for "sought" is "baqash," which conveys a sense of earnest searching or desire. This reflects the persistent and alluring nature of temptation, which actively seeks to ensnare individuals. In the broader scriptural context, seeking is often associated with pursuing God or wisdom (as seen in Proverbs 2:4), but here it is twisted to illustrate the pursuit of folly. The seductress's pursuit is a counterfeit of the righteous pursuit of God, reminding believers to be vigilant against such deceptive enticements.

and I have found you
The phrase "I have found you" uses the Hebrew root "matsa," which means to find or discover. This implies a sense of triumph or completion of a quest. In the historical context of Proverbs, finding someone could imply a sense of possession or control. The seductress's declaration of having found the young man suggests the culmination of her seductive strategy. It serves as a warning to believers about the dangers of being spiritually unguarded, as yielding to temptation can lead to being ensnared and controlled by sin. This phrase underscores the importance of seeking God's wisdom and protection to avoid being "found" by the wrong influences.

Persons / Places / Events
1. The Adulterous Woman
In Proverbs 7, the woman represents temptation and the seductive allure of sin. She is portrayed as someone who actively seeks to lead others astray.

2. The Young Man
The young man in this chapter is depicted as naive and lacking judgment, making him susceptible to the woman's advances.

3. The Street
The setting of the encounter, symbolizing the public and often dangerous places where temptation can be found.

4. The House
Represents the private domain where sin is consummated, highlighting the transition from public temptation to private sin.

5. Solomon
The author of Proverbs, traditionally believed to be King Solomon, who imparts wisdom to his son and, by extension, to all readers.
Teaching Points
The Nature of Temptation
Temptation often presents itself as something desirable and actively seeks us out, as seen in the woman's pursuit of the young man.

The Importance of Wisdom and Discernment
Like the young man, we must cultivate wisdom and discernment to recognize and resist temptation.

Guarding Our Hearts and Minds
We should be vigilant about what influences we allow into our lives, as they can lead us down paths of sin.

The Consequences of Sin
Sin may seem appealing initially, but it ultimately leads to destruction and regret.

Seeking God's Guidance
In moments of temptation, turning to God and His Word can provide the strength and guidance needed to overcome.
Bible Study Questions
1. How does the portrayal of the adulterous woman in Proverbs 7:15 reflect the nature of temptation in our own lives?

2. What practical steps can we take to cultivate wisdom and discernment to avoid falling into temptation, as seen in the young man's example?

3. How can the warnings in Proverbs 7 be applied to modern-day situations where we might encounter temptation?

4. In what ways can we guard our hearts and minds against the allure of sin, drawing from other biblical teachings?

5. How does understanding the consequences of sin, as illustrated in Proverbs 7, motivate us to seek God's guidance and strength in resisting temptation?
Connections to Other Scriptures
Proverbs 5:3-6
This passage warns about the dangers of succumbing to the allure of an adulterous woman, emphasizing the destructive consequences of such actions.

James 1:14-15
These verses describe how temptation leads to sin and ultimately to death, paralleling the progression seen in Proverbs 7.

1 Corinthians 10:13
Offers reassurance that God provides a way out of temptation, encouraging believers to seek His help in resisting sin.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Care, Diligently, Eagerly, Earnestly, Face, Forth, Hope, Meet, Meeting, Presence, Seek
Dictionary of Bible Themes
Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:10-18

     4486   myrrh

Proverbs 7:14-20

     4933   evening

Proverbs 7:14-27

     6242   adultery

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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