Proverbs 7:8
crossing the street near her corner, strolling down the road to her house,
passing through the street
This phrase suggests movement and a journey, often symbolizing the choices and paths one takes in life. In the Hebrew context, the word for "street" (חוּץ, chuts) can imply a public place, a space where one is exposed to various influences. The street is not just a physical location but a metaphor for the world and its temptations. In the biblical narrative, streets are often places of encounter and decision, where one must choose between wisdom and folly. The conservative Christian perspective emphasizes the importance of being vigilant and discerning as we navigate the "streets" of life, ensuring that our paths align with God's will.

near her corner
The "corner" here is significant, as it represents a place of potential danger and temptation. In ancient cities, corners were often where illicit activities occurred, away from the main thoroughfares. The Hebrew word for "corner" (פִּנָּה, pinnah) can also mean a turning point, suggesting a critical moment of decision. From a conservative Christian viewpoint, this phrase warns believers to be cautious of situations that may lead them away from righteousness. It serves as a reminder to avoid places and circumstances where temptation is likely to be found, reinforcing the call to live a life of holiness and integrity.

taking the road
This phrase indicates a deliberate choice or action. The Hebrew root for "taking" (אָחַז, achaz) implies grasping or holding onto something. It suggests an intentional decision to follow a particular path. In the biblical context, roads often symbolize life's journey and the choices we make along the way. The conservative Christian interpretation encourages believers to choose their paths wisely, guided by Scripture and the Holy Spirit. It underscores the importance of making decisions that honor God and reflect His truth, rather than succumbing to the allure of sin.

to her house
The destination, "her house," is a metaphor for the end result of succumbing to temptation. In Proverbs, the house of the adulteress is often depicted as a place of destruction and death. The Hebrew word for "house" (בַּיִת, bayit) can also mean household or family, indicating the broader impact of one's choices. From a conservative Christian perspective, this phrase serves as a stark warning about the consequences of sin. It highlights the importance of remaining faithful to God's commandments and avoiding situations that could lead to spiritual downfall. The emphasis is on the need for personal accountability and the pursuit of righteousness in all aspects of life.

Persons / Places / Events
1. The Young Man
The central figure in this passage, representing someone lacking wisdom and discernment, who is easily led astray by temptation.

2. The Woman's Corner
Symbolic of temptation and danger, this location represents the proximity to sin and the ease with which one can be ensnared.

3. The Street/Road
Represents the path of life and the choices one makes. The young man's decision to walk down this road signifies a deliberate choice to approach temptation.
Teaching Points
Avoiding Temptation
Just as the young man should have avoided the woman's corner, we must be vigilant in steering clear of situations that may lead us into sin.

The Importance of Discernment
Developing spiritual discernment helps us recognize and avoid paths that lead to temptation and sin.

The Consequences of Poor Choices
The young man's choice to walk near the woman's house serves as a cautionary tale about the potential consequences of poor decisions.

Seeking Wisdom
Proverbs consistently emphasizes the value of wisdom. We should actively seek wisdom through prayer, scripture, and godly counsel to guide our paths.

Guarding Our Hearts
Proverbs 4:23 advises us to guard our hearts, as it is the wellspring of life. Being mindful of our thoughts and desires can prevent us from straying into temptation.
Bible Study Questions
1. What steps can you take to avoid situations that may lead to temptation, similar to the young man's choice in Proverbs 7:8?

2. How can you develop greater discernment to recognize paths that may lead to sin?

3. Reflect on a time when a poor choice led to negative consequences. What did you learn from that experience, and how can it inform your future decisions?

4. In what ways can you actively seek wisdom in your daily life to help guide your decisions?

5. How can you apply the principle of guarding your heart in your current circumstances to prevent falling into temptation?
Connections to Other Scriptures
Proverbs 4:14-15
This passage warns against entering the path of the wicked and encourages turning away from it, highlighting the importance of avoiding temptation.

James 1:14-15
These verses describe how desire leads to sin, which ultimately leads to death, paralleling the young man's journey towards temptation and its consequences.

Matthew 6:13
The Lord's Prayer includes a plea to be led away from temptation, emphasizing the need for divine guidance in avoiding sin.
Occasions of SinFrancis Taylor, B. D.Proverbs 7:8
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Along, Corner, Direction, Passing, Road, Step, Street, Takes, Taking, Turn, Walking
Dictionary of Bible Themes
Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-10

     6242   adultery

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:8-9

     4957   night

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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