Proverbs 7:9
at twilight, as the day was fading into the dark of the night.
in the twilight
The phrase "in the twilight" refers to the time of day when the light is dimming, and the world transitions from day to night. In Hebrew, the word used here is "נֶשֶׁף" (neshef), which can mean both dawn and dusk, emphasizing a time of uncertainty and transition. This time of day is often associated with vulnerability and the potential for moral ambiguity. In a spiritual sense, twilight can symbolize the moments in life when one's moral clarity is challenged, and the need for vigilance is heightened. It serves as a reminder to be watchful and discerning, especially when the light of truth seems to be fading.

as the day was fading
This phrase captures the gradual decline of daylight, symbolizing the waning of moral and spiritual awareness. The Hebrew root "עָרַב" (arab) conveys the idea of mixing or mingling, which can imply the blending of light and darkness. Historically, the fading of the day was a time when people would finish their work and return home, but it was also a time when those with ill intentions might begin their activities under the cover of darkness. Spiritually, this fading light can represent the erosion of one's resolve or the temptation to compromise one's values as the clarity of day gives way to the obscurity of night.

into the dark of the night
The transition "into the dark of the night" signifies a complete shift from light to darkness, both literally and metaphorically. The Hebrew word "לַיְלָה" (laylah) for night often carries connotations of danger, secrecy, and the unknown. In biblical times, night was a period when visibility was limited, and threats were more prevalent, making it a powerful metaphor for spiritual darkness and moral peril. This phrase serves as a caution against allowing oneself to be enveloped by the darkness of sin and temptation. It underscores the importance of remaining steadfast in faith and righteousness, even when surrounded by the shadows of the world.

Persons / Places / Events
1. The Young Man
The central figure in Proverbs 7, depicted as lacking wisdom and discernment, who is being led astray by temptation.

2. The Seductress
A metaphorical representation of temptation and sin, often personified as a woman leading the young man into folly.

3. The Street
Represents the path of life and the choices one makes, often leading to either wisdom or folly.

4. Twilight and Night
Symbolic of moral and spiritual darkness, a time when one is more susceptible to temptation and sin.

5. The House of the Seductress
Represents the destination of sin, a place of danger and spiritual peril.
Teaching Points
Guard Your Heart
Be vigilant about what influences your heart and mind, especially during times of vulnerability.

Avoid Tempting Situations
Recognize and steer clear of environments or situations that may lead you into sin.

Seek Wisdom and Discernment
Regularly study God's Word to gain wisdom and discernment, which will help you make righteous choices.

Accountability
Surround yourself with godly friends and mentors who can provide guidance and accountability.

Live in the Light
Strive to live a life that reflects the light of Christ, avoiding the darkness of sin and temptation.
Bible Study Questions
1. How does the imagery of "twilight" and "night" in Proverbs 7:9 relate to the concept of spiritual darkness?

2. In what ways can we guard our hearts against the seduction of sin in our daily lives?

3. How does the account of the young man in Proverbs 7 serve as a warning for us today?

4. What practical steps can we take to ensure we are living as "children of the light" as described in 1 Thessalonians 5?

5. How can accountability with other believers help us avoid the pitfalls described in Proverbs 7?
Connections to Other Scriptures
Genesis 3
The account of the fall of man, where Eve is tempted by the serpent, parallels the seduction and fall of the young man in Proverbs 7.

1 Thessalonians 5:5-8
Encourages believers to be children of the light and day, contrasting with the darkness of night mentioned in Proverbs 7:9.

Ephesians 5:11-14
Calls believers to expose the deeds of darkness and live as children of light, aligning with the warning against the darkness in Proverbs 7:9.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Black, Blackness, Dark, Darkness, Evening, Fading, Middle, Nightfall, Twilight
Dictionary of Bible Themes
Proverbs 7:9

     4933   evening

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-10

     6242   adultery

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:8-9

     4957   night

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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