May the iniquity of his fathers be remembered before the LORD, and the sin of his mother never be blotted out. May the iniquity of his fathers be remembered before the LORD,David calls for God’s righteous judgment upon the wicked man and upon the enduring evil associated with his household. The request does not deny personal accountability, for each person answers to God for his own sin (Ezekiel 18:20), but recognizes that unrepented sin often leaves destructive consequences across generations. God’s remembrance is His judicial action against guilt that has not been forgiven. Family sin may establish patterns of rebellion, violence, idolatry, and injustice, yet the Lord remains ready to receive every descendant who turns to Him in repentance. Exo 34:7 maintaining loving devotion to a thousand generations,…
Jer 32:18 You show loving devotion to thousands…
Lam 5:7 Our fathers sinned and are no more, but we bear…
and the sin of his mother never be blotted out. The plea invokes the full record of the offender’s family rebellion before the Judge of all the earth. To blot out sin is to remove guilt through divine mercy and forgiveness; apart from repentance and atonement, sin remains before God’s judgment. Psalm 109 portrays the dreadful end of persistent opposition to the righteous and to the Lord’s anointed. The severity of the prayer magnifies the necessity of God’s mercy, ultimately provided through the sacrifice of Christ, whose blood cleanses those who confess and forsake their sin. Psa 51:9 Hide Your face from my sins and blot out all my iniquities.
Isa 43:25 I, yes I, am He who blots out your transgressions…
Act 3:19 Repent, then, and turn back, so that your sins may be wiped…
Persons / Places / Events 1. DavidTraditionally attributed as the author of Psalm 109, David is expressing a deep lament and imprecation against his enemies. 2. Enemies of DavidThe psalm is a plea for justice against those who have wronged David, possibly referring to specific adversaries during his reign. 3. The LORDThe ultimate judge and authority to whom David appeals for justice and remembrance of iniquity. 4. Fathers and MothersRepresents the generational aspect of sin and iniquity, emphasizing the continuity of wrongdoing through lineage. 5. IsraelThe broader context of the psalm is within the nation of Israel, where communal and generational sin was a significant concern. Teaching Points Generational Sin and ResponsibilityThe verse highlights the concept of generational sin, urging believers to be aware of the spiritual legacy they inherit and pass on. The Role of Memory in JusticeDavid's plea for God to remember iniquity underscores the importance of divine justice and the role of memory in holding wrongdoers accountable. The Power of Prayer in Seeking JusticeThis psalm is a reminder of the power of prayer in seeking God's intervention and justice in situations of personal injustice. Balancing Justice and MercyWhile the psalm calls for remembrance of sin, believers are also called to balance justice with mercy, reflecting God's character. Personal Reflection on SinEncourages personal reflection on one's own life and the impact of sin, urging repentance and seeking God's forgiveness. Bible Study Questions 1. How does the concept of generational sin in Psalm 109:14 challenge or affirm your understanding of personal responsibility in your spiritual life? 2. In what ways can you relate the plea for divine justice in this psalm to situations in your own life where you have felt wronged? 3. How do the connections to Exodus 20:5 and Ezekiel 18:20 help you understand the balance between generational sin and individual accountability? 4. What practical steps can you take to ensure that you are leaving a positive spiritual legacy for future generations? 5. How can you incorporate the balance of justice and mercy in your daily interactions with others, reflecting the character of God? Connections to Other Scriptures Exodus 20:5This verse speaks about the iniquity of the fathers being visited upon the children, highlighting the generational consequences of sin. Deuteronomy 5:9Similar to Exodus, it underscores the idea of generational accountability and the impact of parental sin on descendants. Ezekiel 18:20Contrasts the idea by emphasizing individual responsibility for sin, showing a balance in scriptural teaching. Jeremiah 31:29-30Discusses the proverb about sour grapes and the shift towards individual accountability in the new covenant. People David, PsalmistPlaces JerusalemTopics Blotted, Fathers, Forgiveness, Iniquity, Mind, Remembered, Remembrance, Sin, WrongdoingDictionary of Bible Themes Psalm 109:14 6160 fathers, sin of Psalm 109:6-20 6040 sinners Psalm 109:8-14 5496 revenge, examples Library Psalm. Cix. 21. ; Micah, vi. 9
Psalm. cix. 21.; Micah, vi. 9. Sweet is Thy mercy, O my God! When humbled at Thy feet, I learn the lessons of Thy rod, Thy mercy, Lord, is sweet. For Thou dost not in wrath chastise, But when I go astray, "Return," a voice behind me cries, "Walk here;--this is the way." Impatient of Thine easy yoke, If heedless yet I roam, Some sharp affliction, with a stroke Of kindness, warns me home. That godly sorrow then I feel, Which nothing can control, Until the hand that wounded, heal, That bruised me, …
James Montgomery—Sacred Poems and HymnsIf Anyone Shall Say that Jesus as Man is Only Energized by the Word Of...
If anyone shall say that Jesus as man is only energized by the Word of God, and that the glory of the Only-begotten is attributed to him as something not properly his: let him be anathema. Notes. Nestorius. VII. If any one says that the man who was formed of the Virgin is the Only-begotten, who was born from the bosom of the Father, before the morning star was (Ps. cix., 3) [256] , and does not rather confess that he has obtained the designation of Only-begotten on account of his connection with …
Philip Schaff—The Seven Ecumenical Councils First Antiphon and Psalm
Third Tone (a ending) Chanter Dum esset rex Choir in accubitu suo, nardus mea dedit odorem suavitatis. Alleluia. Dixit Dominus (Psalm 109) 1. Dixit Dominus, Domino meo: Sede a dextris meis: 2. Donec ponam inimicos tuos, scabellum pedum tuorum. 3. Virgam virtutis tuae emitte Dominus ex Sion: dominare in medio inimicorum tuorem. 4. Tecum principium in die virtutis tuae in splendoribus sanctorum: ex utero ante luciferum genui te. 5. Juravit Dominus, et non paenitebit eum: Tu es sacerdos in aeternum …
Various—The St. Gregory Hymnal and Catholic Choir Book Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering …
Thomas Watson—The Ten Commandments Fourteenth Day. Endurance in Contradiction.
"Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!" …
John R. Macduff—The Mind of Jesus Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS …
Andrew Murray—The Ministry of Intercession Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past; …
Frederick Temple—Essays and Reviews: The Education of the World A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher, …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country. …
Leo the Great—Writings of Leo the Great The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse …
John Bunyan—The Works of John Bunyan Volumes 1-3 Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time …
Alfred Edersheim—Sketches of Jewish Social Life Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 109:14 NIVPsalm 109:14 NLTPsalm 109:14 ESVPsalm 109:14 NASBPsalm 109:14 KJV
Psalm 109:14 Commentaries
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