Psalm 124:6
Blessed be the LORD, who has not given us as prey to their teeth.
Blessed be the LORD
This phrase is a call to worship and gratitude, acknowledging God's sovereignty and benevolence. In the Hebrew tradition, blessing the LORD is an act of recognizing His supreme authority and goodness. This echoes the frequent calls to bless the LORD found throughout the Psalms (e.g., Psalm 103:1-2). It reflects a deep-seated tradition of praise that is central to the worship practices of ancient Israel. The act of blessing God is not just verbal but involves a heart posture of reverence and thankfulness.

who has not given us
This part of the verse emphasizes God's protective role over His people. The imagery suggests a divine intervention where God actively prevents harm from befalling His followers. This is consistent with the biblical narrative of God as a protector, as seen in the Exodus story where God delivers the Israelites from Egyptian bondage (Exodus 14). It underscores the belief in God's providence and His ability to control circumstances for the benefit of His people.

as prey to their teeth
The metaphor of being prey to teeth suggests a violent and destructive threat, likely from enemies or oppressors. In the ancient Near Eastern context, this imagery would resonate with the audience familiar with the dangers posed by wild animals. It also reflects the historical reality of Israel's frequent conflicts with surrounding nations. The phrase can be connected to the New Testament depiction of Satan as a roaring lion seeking whom he may devour (1 Peter 5:8), highlighting the spiritual warfare believers face. This imagery also points to the ultimate deliverance found in Jesus Christ, who is seen as the Good Shepherd protecting His flock from spiritual harm (John 10:11-15).

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is praised for His protection and deliverance.

2. The Psalmist (David)
Traditionally attributed to King David, who often wrote psalms of thanksgiving and deliverance.

3. Israel
The nation that experienced God's deliverance from various enemies throughout its history.

4. Enemies (Metaphorical Teeth)
Represents the threats and dangers faced by Israel, often depicted as wild animals ready to devour.

5. Deliverance Event
While not specified, this psalm reflects a general theme of God’s deliverance from peril, possibly recalling events like the Exodus or battles against surrounding nations.
Teaching Points
God’s Sovereign Protection
God is actively involved in the lives of His people, providing protection from both physical and spiritual dangers.

Recognition of Divine Intervention
It is important to acknowledge and give thanks for God’s deliverance in our lives, recognizing His hand in our safety and well-being.

Trust in God’s Faithfulness
Just as God delivered Israel, He remains faithful to His promises and will deliver us from our adversaries.

Spiritual Warfare Awareness
Believers must be aware of the spiritual battles they face and rely on God’s strength and protection.

Praise as a Response to Deliverance
Our response to God’s deliverance should be one of praise and thanksgiving, acknowledging His power and mercy.
Bible Study Questions
1. How does understanding God’s protection in Psalm 124:6 influence your perspective on current challenges you face?

2. In what ways can you identify God’s deliverance in your own life, similar to how Israel experienced it?

3. How can the imagery of being "prey to their teeth" help you understand the severity of spiritual battles?

4. What are some practical ways you can cultivate a heart of gratitude and praise for God’s deliverance?

5. How can you apply the assurance of God’s protection in Psalm 124:6 to encourage others who are facing trials?
Connections to Other Scriptures
Exodus 14
The deliverance of Israel from Egypt, where God did not allow them to fall into the hands of their enemies.

Daniel 6
Daniel in the lion's den, where God shut the mouths of the lions, preventing harm.

2 Timothy 4
Paul speaks of being rescued from the lion’s mouth, symbolizing deliverance from danger.

Psalm 91
A psalm of protection, emphasizing God’s role as a refuge and fortress.

Romans 8
Assurance that God is for us, and nothing can separate us from His love.
But for the LordS. Conway Psalm 124:1-8
God in the Troubles of the GoodHomilistPsalm 124:1-8
Ifs and ThensG. Davies.Psalm 124:1-8
The Believer's SafeguardC. Short Psalm 124:1-8
The Church in Various AspectsJ. O. Keen, D. D.Psalm 124:1-8
The Lord on Our SideE. J. Robinson.Psalm 124:1-8
Why God's People are AfflictedN. McMichael.Psalm 124:1-8
God's Delivering WaysR. Tuck Psalm 124:6, 7
Thanksgiving for DeliveranceD. Dickson.Psalm 124:6-8
People
David, Psalmist
Places
Jerusalem
Topics
Blessed, Praise, Prey, Teeth, Torn, Wounded
Dictionary of Bible Themes
Psalm 124:6

     5189   teeth

Psalm 124:1-7

     8665   praise, reasons

Psalm 124:1-8

     8609   prayer, as praise and thanksgiving

Psalm 124:6-8

     5589   trap

Library
PSALM CXXIV.
[Psalm 124] 8,6,8,6,8,8,7 Wo Gott der Herr nicht zu uns hält [48]Justus Jonas trans. by Catherine Winkworth, 1869 If God were not upon our side When foes around us rage, Were not Himself our Help and Guide When bitter war they wage, Were He not Israel's mighty Shield, To whom their utmost crafts must yield, We surely must have perished. But now no human wit or might Should make us quail for fear, God sitteth in the highest height, And makes their counsels clear; When craftiest snares and nets
Catherine Winkworth—Christian Singers of Germany

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct,
John Newton—Messiah Vol. 1

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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