Psalm 135:17
they have ears, but cannot hear; nor is there breath in their mouths.
They have ears
The phrase "They have ears" refers to the physical form of idols, which are often crafted to resemble living beings. In the Hebrew context, the word for "ears" is "אָזְנַיִם" (oznayyim), which signifies the organ of hearing. This highlights the irony and futility of idol worship, as these man-made objects possess the form of ears but lack the ability to perceive or respond. Historically, idols were crafted with great care and detail, yet they remained lifeless. This serves as a reminder of the living God who not only hears but also responds to the cries of His people, contrasting the impotence of idols with the omnipotence of God.

but cannot hear
The phrase "but cannot hear" emphasizes the incapacity of idols to engage with the world. The Hebrew word for "hear" is "שָׁמַע" (shama), which means to listen or to obey. This word is often used in the context of God hearing the prayers of His people. The inability of idols to hear underscores their powerlessness and the futility of relying on them for guidance or help. In a broader scriptural context, this serves as a call to trust in the living God, who is attentive and responsive to His creation.

nor is there breath
"Nor is there breath" speaks to the absence of life within idols. The Hebrew word for "breath" is "רוּחַ" (ruach), which can also mean spirit or wind. This word is often associated with the life-giving breath of God, as seen in Genesis when God breathes life into Adam. The absence of breath in idols highlights their lifelessness and contrasts with the life-giving power of God. This serves as a reminder that true life and vitality come from the Creator, not from created objects.

in their mouths
The phrase "in their mouths" refers to the mouths of idols, which, though crafted to appear as if they could speak, remain silent. The Hebrew word for "mouth" is "פֶּה" (peh), which is often used in the context of speech and communication. The inability of idols to speak signifies their lack of power and authority. In contrast, the Word of God is living and active, as described in Hebrews 4:12. This highlights the importance of seeking guidance and truth from God, who speaks through His Word and through His Spirit, rather than from lifeless idols.

Persons / Places / Events
1. Psalmist
The author of Psalm 135, traditionally attributed to King David or another inspired writer, who composes this psalm as a hymn of praise and a call to worship the one true God.

2. Idols
The verse refers to idols, which are man-made objects of worship that are lifeless and powerless, often crafted from materials like wood, stone, or metal.

3. Israel
The nation of Israel, God's chosen people, who are often warned against idolatry and encouraged to worship Yahweh alone.

4. Temple Worship
The context of Psalm 135 includes temple worship, where the Israelites would gather to praise God and be reminded of His mighty acts and supremacy over idols.

5. Pagan Nations
The surrounding nations of Israel, who often worshipped idols and false gods, contrasting with Israel's worship of the living God.
Teaching Points
The Futility of Idolatry
Idols are lifeless and powerless, unable to hear or respond to those who worship them. This highlights the futility of placing trust in anything other than the living God.

The Living God vs. Lifeless Idols
Unlike idols, God is alive, active, and responsive. He hears our prayers and acts on behalf of His people, demonstrating His sovereignty and power.

Guarding Against Modern Idolatry
While we may not worship physical idols today, anything that takes the place of God in our lives can become an idol. We must examine our hearts and ensure that our devotion is directed solely toward God.

The Importance of Spiritual Discernment
Believers are called to discern the truth and not be swayed by the empty promises of the world. True wisdom and understanding come from God alone.

Worship as a Response to God's Supremacy
Our worship should be directed to God alone, acknowledging His greatness and rejecting the false gods of our culture.
Bible Study Questions
1. What are some modern-day "idols" that people might be tempted to worship, and how can we guard against them in our own lives?

2. How does understanding the lifelessness of idols enhance our appreciation for the living God who hears and responds to us?

3. In what ways can we ensure that our worship remains focused on God and not on the distractions of the world?

4. How can the truths found in Psalm 135:17 encourage us in our prayer life and relationship with God?

5. What practical steps can we take to cultivate spiritual discernment and avoid being influenced by the "idols" of our culture?
Connections to Other Scriptures
Psalm 115:4-8
This passage similarly describes the futility of idols, emphasizing their inability to speak, see, hear, or act, and warns that those who make them will become like them.

Isaiah 44:9-20
Isaiah mocks the absurdity of idol-making, highlighting the foolishness of worshipping something crafted by human hands.

Jeremiah 10:5
Jeremiah describes idols as scarecrows in a cucumber field, unable to speak or move, and contrasts them with the living God.

1 Corinthians 8:4-6
Paul acknowledges that idols are nothing in the world and that there is only one God, reinforcing the monotheistic belief central to Christian faith.
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
Irresponsible IdolsR. Tuck Psalm 135:15-17
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Breath, Can't, Ear, Ears, Hearing, Mouth, Mouths, Nose
Dictionary of Bible Themes
Psalm 135:17

     5147   deafness
     5159   hearing

Psalm 135:15-17

     5136   body

Psalm 135:15-18

     8748   false religion

Psalm 135:17-18

     8771   idolatry, objections

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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