Psalm 146:5
Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,
Blessed is he
The term "blessed" in Hebrew is "אַשְׁרֵי" (ashrei), which conveys a sense of happiness, contentment, and divine favor. This word is often used in the Psalms to describe the state of those who live in accordance with God's will. It suggests a deep, abiding joy that comes from a relationship with God, rather than from external circumstances. In the context of Psalm 146, it emphasizes the spiritual prosperity and inner peace that result from trusting in God.

whose help
The Hebrew word for "help" is "עֶזְרָה" (ezrah), which implies assistance, support, or aid. This word is often used in the Old Testament to describe God's intervention on behalf of His people. It underscores the idea that true help and deliverance come from God alone, not from human strength or wisdom. This phrase invites believers to rely on God's power and provision in times of need.

is the God of Jacob
The reference to "the God of Jacob" highlights the covenant relationship between God and the patriarchs of Israel. Jacob, later named Israel, is a key figure in the history of God's people, and his life is marked by God's faithfulness and promises. This phrase reminds readers of God's enduring commitment to His people and His ability to fulfill His promises. It also connects the individual believer to the larger narrative of God's redemptive work throughout history.

whose hope
The word "hope" in Hebrew is "תִּקְוָה" (tikvah), which conveys a sense of expectation and trust. Biblical hope is not wishful thinking but a confident assurance in God's character and promises. This hope is rooted in the knowledge of God's past faithfulness and His future plans. It encourages believers to look beyond present circumstances and to trust in God's ultimate purposes.

is in the LORD
The term "LORD" is the English representation of the Hebrew "יהוה" (YHWH), the personal name of God revealed to Moses at the burning bush. This name signifies God's eternal, self-existent nature and His covenantal relationship with His people. Trusting in the LORD implies a personal, intimate relationship with the Creator, who is both transcendent and immanent. It calls believers to place their confidence in God's unchanging nature and His sovereign will.

his God
The phrase "his God" personalizes the relationship between the believer and the divine. It emphasizes that God is not a distant deity but a personal God who knows and cares for each individual. This personal relationship is central to the believer's faith and trust. It reassures believers that they are known and loved by God, who is actively involved in their lives. This intimate connection is the foundation of the believer's hope and confidence.

Persons / Places / Events
1. God of Jacob
Refers to the God worshiped by Jacob, one of the patriarchs of Israel. This title emphasizes God's covenant faithfulness and His relationship with the people of Israel.

2. Jacob
A patriarch in the Bible, grandson of Abraham, and father of the twelve tribes of Israel. His life is marked by God's promises and blessings despite his personal struggles and failures.

3. The LORD (Yahweh)
The personal name of God in the Hebrew Bible, emphasizing His eternal existence, sovereignty, and covenant relationship with His people.
Teaching Points
Trust in God's Faithfulness
The title "God of Jacob" reminds us of God's unchanging faithfulness. Just as He was faithful to Jacob, He remains faithful to us today.

Hope Anchored in the LORD
Our hope should be firmly placed in the LORD, who is both our Creator and Sustainer. This hope is not wishful thinking but a confident expectation based on God's character.

Blessings of Divine Help
True blessedness comes from relying on God's help rather than human strength or wisdom. This reliance brings peace and assurance in life's uncertainties.

Covenant Relationship
The relationship between God and Jacob illustrates the covenant relationship we have with God through Christ. This relationship is marked by promises, blessings, and responsibilities.

Living Out Our Faith
Like Jacob, we are called to live out our faith in practical ways, trusting in God's promises and seeking His guidance in our daily lives.
Bible Study Questions
1. How does the title "God of Jacob" enhance our understanding of God's character and His relationship with us?

2. In what ways can we practically place our hope in the LORD in our daily lives?

3. Reflect on a time when you experienced God's help. How did this impact your faith and trust in Him?

4. How does the concept of a covenant relationship with God influence your understanding of your identity in Christ?

5. Compare and contrast the blessings mentioned in Psalm 146:5 with those found in Jeremiah 17:7. How do these scriptures encourage you to trust in God?
Connections to Other Scriptures
Genesis 28:13-15
This passage recounts God's promise to Jacob, affirming His faithfulness and the blessings that come from trusting in Him.

Jeremiah 17:7
This verse parallels the theme of blessing for those who place their trust in the Lord, reinforcing the idea of divine help and hope.

Hebrews 11:21
Highlights Jacob's faith, showing how his trust in God was foundational to his life and legacy.
HappinessHomilistPsalm 146:5
The God of JacobJ. C,. Lambert, B. D.Psalm 146:5
The God of JacobS. Conway Psalm 146:5
The God of JacobR. Tuck Psalm 146:5
God Alone Worthy of TrustC. Short Psalm 146:1-10
HallelujahDavid Thomas, D. D.Psalm 146:1-10
HallelujahPsalm 146:1-10
His Last SongSunday CirclePsalm 146:1-10
Lost ThoughtsI. Watson.Psalm 146:4-5
The Mortality of Human ThoughtDavid Thomas, D. D.Psalm 146:4-5
The Philosophy of DeathJ. Burns, D. D.Psalm 146:4-5
The Happiness of Him that Hath the God of Jacob for His Help and HopeS. Conway Psalm 146:5-10
People
Jacob, Psalmist
Places
Jerusalem
Topics
Blessed, Happiness, Happy, Hope, Jacob, O
Dictionary of Bible Themes
Psalm 146:5

     5874   happiness
     9612   hope, in God

Psalm 146:3-6

     5890   insecurity

Psalm 146:5-6

     4055   heaven and earth

Library
Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If
St. Augustine—Of Holy Virginity.

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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