Psalm 61:7
May he sit enthroned in God's presence forever; appoint Your loving devotion and Your faithfulness to guard him.
May he sit enthroned in God’s presence forever;
This phrase reflects a prayer for the king, likely David or his descendants, to have a perpetual reign under God's divine favor. The concept of sitting enthroned signifies authority and stability, suggesting a kingdom established by God Himself. The idea of being in God's presence forever implies a relationship with God that is eternal and unbroken, reminiscent of the Davidic Covenant in 2 Samuel 7:16, where God promises David that his throne will be established forever. This can also be seen as a messianic prophecy pointing to Jesus Christ, whose kingdom is eternal, as affirmed in Luke 1:32-33.

appoint Your loving devotion and Your faithfulness to guard him.
This request for God's loving devotion and faithfulness to guard the king highlights the need for divine protection and guidance. Loving devotion, or "chesed" in Hebrew, refers to God's steadfast love and mercy, a recurring theme in the Psalms that underscores God's covenantal loyalty. Faithfulness, or "emet," emphasizes God's reliability and truth. Together, these attributes of God provide a protective shield for the king, ensuring his reign is secure. This reflects the broader biblical theme of God's covenantal promises, as seen in Deuteronomy 7:9, where God is described as faithful to His covenant. In a typological sense, this protection and guidance are fully realized in Jesus Christ, who embodies God's loving devotion and faithfulness, as seen in John 1:14.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 61, David is expressing a deep desire for God's protection and presence. He is likely reflecting on his own kingship and relationship with God.

2. God
The central figure in this verse, God is depicted as the eternal protector and source of loving devotion and faithfulness.

3. Throne
Symbolizes authority and divine appointment. David's request to be enthroned in God's presence signifies a desire for divine approval and eternal security.

4. Loving Devotion (Hebrew: "chesed")
This term refers to God's steadfast love and mercy, a recurring theme in the Psalms that emphasizes God's covenantal faithfulness.

5. Faithfulness (Hebrew: "emunah")
Represents God's reliability and truth, underscoring the trustworthiness of His promises.
Teaching Points
Eternal Security in God's Presence
Believers can find comfort in the assurance of God's eternal presence and protection, just as David sought to be enthroned in God's presence forever.

The Role of God's Loving Devotion and Faithfulness
God's "chesed" and "emunah" are foundational to our relationship with Him. We can trust in His steadfast love and faithfulness to guard and guide us through life's challenges.

Prayer for Divine Appointment
Like David, we should pray for God's guidance and appointment in our lives, seeking His will and purpose above our own ambitions.

Living Under God's Authority
Recognizing God's sovereignty should lead us to live in submission to His authority, aligning our lives with His divine purpose and commands.

Confidence in God's Promises
Just as David trusted in God's promises, we too can have confidence that God will fulfill His promises to us, providing security and hope for the future.
Bible Study Questions
1. How does the concept of being "enthroned in God’s presence" influence your understanding of your relationship with God?

2. In what ways can you actively seek God's "loving devotion" and "faithfulness" in your daily life?

3. How does the assurance of God's eternal presence provide comfort in times of uncertainty or fear?

4. What are some practical steps you can take to live under God's authority and align your life with His will?

5. How can the promises found in Psalm 61:7 encourage you to trust in God's faithfulness in other areas of your life, as seen in scriptures like Hebrews 4:16?
Connections to Other Scriptures
Psalm 23
This psalm also speaks of God's guidance and protection, emphasizing His role as a shepherd who leads and cares for His people.

2 Samuel 7
God's covenant with David, promising that his throne will be established forever, aligns with the desire expressed in Psalm 61:7 for eternal enthronement in God's presence.

Hebrews 4:16
Encourages believers to approach God's throne of grace with confidence, reflecting the same desire for closeness to God as seen in Psalm 61:7.
A Meditation on the Sixty-First PsalmJ. Parker, D. D.Psalm 61:1-8
The Pious Experiences of an ExileHomilistPsalm 61:1-8
The Power of Prayer in TroubleW. Forsyth Psalm 61:1-8
The Perpetuity of Christ's KingdomD. Dickson.Psalm 61:6-8
People
David, Psalmist
Places
Jerusalem
Topics
Abide, Age, Appoint, Authority, Bestow, Bid, Dwelleth, Enthroned, Faithfulness, Forever, God's, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, O, Oh, Prepare, Presence, Preserve, Protect, Righteousness, Safe, Seat, Steadfast, Truth, Watch
Dictionary of Bible Themes
Psalm 61:5

     5705   inheritance, spiritual

Library
December 15. "When My Heart is Overwhelmed Lead Me to the Rock that is Higher than I" (Ps. Lxi. 2).
"When my heart is overwhelmed lead me to the Rock that is higher than I" (Ps. lxi. 2). The end of self is the beginning of God. "When the tale of bricks is doubled then comes Moses." That is the old Hebrew way of putting it. "Man's extremity is God's opportunity." That is the proverbial expression of it. "When my heart is overwhelmed, lead me to the rock that is higher than I." That is David's way of expressing it. "We have no might against this company, neither know we what to do." No might, no
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Living, Loving, Lasting Word,
"I will trust in the covert of Thy wings." -- Psalm 61:4. L. M. Under Thy wings, my God, I rest Under Thy shadow safely lie; By Thy own strength in peace possessed, While dreaded evils pass me by. With strong desire I here can stay To see Thy love its work complete; Here I can wait a long delay, Reposing at my Savior's feet. My place of lowly service, too, Beneath Thy sheltering wings I see; For all the work I have to do Is done through strengthening rest in Thee. I would not rise this rest above;
Miss A. L. Waring—Hymns and Meditations

The Far and Near
Gerhard Ter Steegen Ps. lxi. 4 In Him we live, in Him we move; seek not thy God afar; He is not prisoned in a height above sun, moon, and star. But thou through strange dark lands hast strayed, and wandered far from Him; And therfore He, O Soul, to thee, is distant and is dim. Lord, I was in the far-off land, I loved from Thee to stray, And when unto myself I came, a swine-herd far away, One moment--then the welcome sweet, the kiss, the Father's Home; Far distant was the distance; to Thy bosom I
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Thy Neck is Like the Tower of David, Builded with Bulwarks; a Thousand Shields Hang Upon It, all the Armor of Mighty Men.
The neck is the strength of the soul; it is well likened to the tower of David, because all the strength of the soul is in God, who is the house of Jesus Christ and of David. For this great King insists in many places in the Psalms, that God alone is his support, his refuge, his defence, and, above all, his strong tower (Psalm 61), The bulwarks that surround it are the total abandonment the soul has made of itself to God. Trust, faith and hope have fortified it in its abandonment; the weaker it is
Madame Guyon—Song of Songs of Solomon

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

The Horns of the Altar
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

Sermon on the Mount Continued Its Woes in Strict Agreement with the Creator's Disposition. Many Quotations Out of the Old Testament in Proof of This.
"In the like manner," says He, [3982] "did their fathers unto the prophets." What a turncoat [3983] is Marcion's Christ! Now the destroyer, now the advocate of the prophets! He destroyed them as their rival, by converting their disciples; he took up their cause as their friend, by stigmatizing [3984] their persecutors. But, [3985] in as far as the defence of the prophets could not be consistent in the Christ of Marcion, who came to destroy them; in so far is it becoming to the Creator's Christ that
Tertullian—The Five Books Against Marcion

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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