Psalm 97:1
The LORD reigns, let the earth rejoice; let the distant shores be glad.
The LORD reigns
This phrase establishes the central theme of Psalm 97:1, affirming the sovereignty and kingship of God. The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, often rendered as "Yahweh." This name signifies God's eternal existence and His covenant relationship with His people. The word "reigns" comes from the Hebrew root "malak," which means to be king or to rule. This declaration is a reminder of God's ultimate authority over all creation, a comforting assurance for believers that despite earthly chaos, God is in control. Historically, this proclamation would resonate deeply with the Israelites, who understood kingship as a symbol of protection, provision, and justice.

let the earth rejoice
The call for the earth to rejoice is an invitation for all creation to celebrate God's rule. The Hebrew word for "earth" is "erets," which can refer to the physical land, its inhabitants, or the entire world. The verb "rejoice" is derived from "samach," meaning to be glad or joyful. This joy is not just an emotional response but a recognition of the goodness and righteousness of God's reign. In a historical context, this reflects the ancient Near Eastern understanding of the earth as a participant in divine worship, echoing the belief that all of creation is designed to reflect God's glory.

let the distant shores be glad
This phrase extends the call to rejoice beyond Israel to the "distant shores," indicating the universal scope of God's reign. The Hebrew word for "distant" is "iy," which can mean coastlands or islands, suggesting regions far from Israel. The term "be glad" is from the root "gil," which conveys a sense of exultation and delight. This inclusion of distant lands underscores the prophetic vision of God's kingdom extending to all nations, a theme that resonates with the Great Commission in the New Testament. It highlights the inclusivity of God's salvation plan, inviting all peoples to experience the joy of His righteous rule.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing the sovereign God who reigns over all creation.

2. The Earth
Symbolizes all of creation, which is called to rejoice in the LORD's reign.

3. Distant Shores
Represents the farthest reaches of the earth, indicating the universal scope of God's reign and the call for all nations to be glad.
Teaching Points
God's Sovereignty
Recognize and celebrate the LORD's supreme authority over all creation. His reign is not limited by geography or circumstance.

Universal Joy
The call for the earth and distant shores to rejoice highlights the inclusivity of God's kingdom. Believers are encouraged to spread the joy of the LORD's reign to all nations.

Worship and Praise
Worship is a natural response to God's reign. As believers, we should cultivate a heart of praise, acknowledging His rule in our lives and the world.

Hope and Assurance
The LORD's reign provides hope and assurance amidst life's uncertainties. Trust in His control and find peace in His eternal governance.

Mission and Evangelism
The mention of distant shores reminds us of the Great Commission. We are called to share the good news of God's reign with all people, near and far.
Bible Study Questions
1. How does recognizing the LORD's reign influence your daily life and decisions?

2. In what ways can you actively participate in spreading the joy of God's reign to "distant shores" in your community or globally?

3. How does the theme of God's sovereignty in Psalm 97:1 provide comfort during challenging times?

4. What are some practical ways you can incorporate worship and praise into your daily routine, acknowledging God's rule?

5. How does the call for universal rejoicing in Psalm 97:1 connect with the Great Commission found in Matthew 28:18-20? How can you apply this connection in your life?
Connections to Other Scriptures
Psalm 93:1
This verse also speaks of the LORD's reign, emphasizing His majesty and strength, reinforcing the theme of God's sovereign rule.

Isaiah 42:10-12
These verses call for praise from the ends of the earth, similar to the call for distant shores to be glad in Psalm 97:1.

Revelation 19:6
This passage describes the multitude in heaven proclaiming the reign of the Lord God Almighty, echoing the theme of divine sovereignty and universal rejoicing.
The Lord ReignethS. Conway Psalm 97:1
How May Our Belief of God's Governing the World Support Us in All Worldly DistractionsS. Slater, M.A.Psalm 97:1-12
Jehovah is KingR. C. Ford, M.A.Psalm 97:1-12
Jehovah is KingS. Conway Psalm 97:1-12
Jehovah's SovereigntyH. Burton, B.A.Psalm 97:1-12
The Consolation of God's SovereigntyW. Clarkson, B.A.Psalm 97:1-12
The Divine GovernmentEvangelical PreacherPsalm 97:1-12
The Divine Government Matter O Universal JoyC. Backus, M.A.Psalm 97:1-12
The Divine Government of the UniverseW. Morrison, D.D.Psalm 97:1-12
The Divine Government the Joy of Our WorldS. Davies, M.A.Psalm 97:1-12
The Fact and Consequence of the Divine GovernmentG. M. Mackie, M. A.Psalm 97:1-12
The Lord ReignethJ. H. Jowett, M.A.Psalm 97:1-12
The Reign of GodR. Watson.Psalm 97:1-12
The Reign of God Over the WorldHomilistPsalm 97:1-12
People
Psalmist
Places
Jerusalem
Topics
Coastlands, Distant, Glad, Islands, Isles, Joy, Joyful, Multitude, Reigned, Reigneth, Reigns, Rejoice, Sea-lands, Shores, Thereof
Dictionary of Bible Themes
Psalm 97:1

     5366   king
     5369   kingship, divine
     8136   knowing God, effects
     8287   joy, experience

Psalm 97:1-2

     8608   prayer, and worship

Library
August 13. "Clouds and Darkness are Round About Him" (Ps. Xcvii. 2).
"Clouds and darkness are round about Him" (Ps. xcvii. 2). The presence of clouds upon your sky, and trials in your path, is the very best evidence that you are following the pillar of cloud, and walking in the presence of God. They had to enter the cloud before they could behold the glory of the transfiguration, and a little later that same cloud became the chariot to receive the ascending Lord, and it is still waiting as the chariot that will bring His glorious appearing. Still it is true that white
Rev. A. B. Simpson—Days of Heaven Upon Earth

June the Thirteenth Clouded but not Lost!
"Clouds and darkness are round about Him." --PSALM xcvii. When Lincoln had been assassinated, and word of the tragedy came to New York, "the people were in a state of mind which urges to violence." A man appeared on the balcony of one of the newspaper offices, waving a small flag, and a clear voice rang through the air: "Fellow-citizens! Clouds and darkness are round about Him! His pavilion is dark waters, and thick clouds of the skies! Justice and judgment are the habitation of His throne! Fellow-citizens,
John Henry Jowett—My Daily Meditation for the Circling Year

Righteous Hatred
The duty here enjoined is a general one to all God's people. We are to hate all evi--not some evils. It was said, you know, long ago, of certain professors, that they did "Compound for sins they were inclined to By damning those they had no mind to." And there are some, I dare say, at this day, who think others extremely guilty for committing iniquities which they do not care to commit, but they themselves commit other sins with which they deal very gently. O Christian, never take hold of sin, except
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

We Too are Thine.
"The Lord reigneth; let the earth rejoice."--Psalm 97:1. "Herr, unser Gott, mit Ehrfurcht dienen." [68]G. Tersteegen. transl., Sarah Findlater, 1858 Lord our God, in reverence lowly, The hosts of heaven call Thee "holy." From cherubim and seraphim, From angel phalanx, far extending, In fuller tones is still ascending The "holy, holy," of their hymn. The fount of joy Thou art, Ever filling every heart, Ever! ever! We too are Thine, and with them sing, "Thou, Lord, and only Thou art King." Lord,
Jane Borthwick—Hymns from the Land of Luther

The Morning Light
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. O ne strong internal proof that the Bible is a divine revelation, may be drawn from the subject matter; and particularly that it is the book, and the only book, that teaches us to
John Newton—Messiah Vol. 1

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Ascension of Messiah to Glory
Lift up your head, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. T he institutions of the Levitical law were a "shadow" or "sketch" of good things to come. They exhibited a faint and general outline
John Newton—Messiah Vol. 2

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Messiah Despised, and Rejected of Men
He is despised and rejected of men; a man of sorrow, and acquainted with grief. T he heathen moralists, ignorant of the character and perfections of God, the true dignity and immorality of the soul, and the root and extent of human depravity, had no better foundation, for what they call virtue, than pride; no higher aim in their regulations, than the interests of society, and the conduct of civil life. They expressed, indeed, occasionally, some sentiments of a superior kind; but these, however just
John Newton—Messiah Vol. 1

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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