Revelation 12:15
Then from the mouth of the serpent spewed water like a river to overtake the woman and sweep her away in the torrent.
Then from the mouth of the serpent
The "serpent" here is a direct reference to Satan, as identified earlier in Revelation 12:9. The imagery of the serpent is deeply rooted in biblical history, harking back to the Garden of Eden (Genesis 3), where the serpent deceived Eve. The "mouth" signifies the source of deceit and lies, as Satan is often depicted as the father of lies (John 8:44). This phrase suggests an aggressive and direct attack from Satan, emphasizing his role as the adversary of God's people.

spewed water like a river
The act of spewing "water like a river" symbolizes a powerful and overwhelming force. In biblical literature, water can represent chaos and destruction, as seen in the flood narrative of Genesis. The Greek word for "spewed" (ἐβάλεν) conveys a forceful expulsion, indicating the intensity of the attack. This imagery suggests an attempt by Satan to drown or overwhelm the woman, representing the people of God, with trials, persecutions, or false teachings.

to overtake the woman
The "woman" in this context is often interpreted as a symbol of God's faithful people, possibly representing Israel or the Church. The serpent's intention "to overtake" her indicates a pursuit to conquer or destroy. Historically, God's people have faced numerous attempts by evil forces to undermine their faith and existence, from the oppression in Egypt to the persecutions in the early Church. This phrase underscores the relentless nature of spiritual warfare against the faithful.

and sweep her away in the torrent
The "torrent" signifies a violent and uncontrollable flood, further emphasizing the destructive intent of the serpent. The Greek word for "torrent" (ποταμός) can also mean a river or stream, but in this context, it conveys the idea of a deluge meant to carry away and obliterate. This imagery is reminiscent of the trials and tribulations faced by believers, where the forces of evil seek to erode their faith and commitment to God. However, the broader narrative of Revelation assures believers of God's ultimate victory and protection over such adversities.

Persons / Places / Events
1. The Serpent
Symbolic of Satan, the serpent is depicted as the adversary of the woman and her offspring. In Revelation 12, the serpent is actively pursuing the woman, representing the ongoing spiritual battle between good and evil.

2. The Woman
Often interpreted as a symbol of Israel or the Church, the woman is portrayed as being pursued by the serpent. She represents God's people who are under attack but are divinely protected.

3. The River
The river spewed by the serpent is symbolic of the overwhelming flood of persecution or false teachings aimed at destroying the woman. It represents the various tactics used by Satan to undermine and attack God's people.
Teaching Points
Spiritual Warfare
Recognize that believers are engaged in a spiritual battle. The serpent's pursuit of the woman is a reminder of the ongoing conflict between good and evil.

Divine Protection
Trust in God's protection. Just as the earth helped the woman by swallowing the river, God provides ways of escape and protection for His people.

Perseverance in Faith
Stand firm in faith despite persecution or false teachings. The river represents the trials and challenges believers face, but perseverance leads to victory.

Discernment Against Deception
Be vigilant against false teachings and deceptions that aim to lead believers astray. The flood from the serpent can be seen as symbolic of such deceptions.
Bible Study Questions
1. How does the imagery of the serpent and the river in Revelation 12:15 help us understand the nature of spiritual warfare today?

2. In what ways can we see God's protection in our lives, similar to how the earth helped the woman in Revelation 12?

3. How can the account of the parting of the Red Sea in Exodus 14 inspire us to trust in God's deliverance in times of trouble?

4. What practical steps can we take to stand firm in our faith when faced with persecution or false teachings?

5. How does understanding the enmity between the serpent and the woman from Genesis 3:15 enhance our comprehension of the spiritual conflict described in Revelation 12?
Connections to Other Scriptures
Genesis 3:15
This verse introduces the enmity between the serpent and the woman, which is echoed in Revelation 12. It highlights the ongoing spiritual conflict that began in the Garden of Eden.

Exodus 14:21-22
The parting of the Red Sea is a parallel to the divine protection and deliverance of God's people, similar to how the earth helps the woman in Revelation 12.

Isaiah 59:19
This verse speaks of the Spirit of the Lord raising a standard against the enemy, akin to the earth swallowing the river in Revelation 12, symbolizing divine intervention.
How They Conquered the DragonC. H. Spurgeon.Revelation 12:10-17
Love TriumphantRevelation 12:10-17
Missionary Conflict and VictoryR. H. Roberts, B. A.Revelation 12:10-17
Overcoming the AccuserD. Fraser, D. D.Revelation 12:10-17
The Accuser of the BrethrenD. Roberts, D. D.Revelation 12:10-17
The Blood of the Lamb, the Conquering WeaponC. H. Spurgeon.Revelation 12:10-17
The Church's VictoryJohn Aldis.Revelation 12:10-17
The Encouragement to Increased Missionary Effort to be Derived from the Assurance of Final VictoryBp. Daniel Wilson.Revelation 12:10-17
The Evidence of Christianity from the Persecution of ChristiansJ. Priestley, LL. D.Revelation 12:10-17
The Heavenly Song of VictoryH. Bonar, D. D.Revelation 12:10-17
VictoryWm. Guild, D. D.Revelation 12:10-17
Victory Over the FoeDean Vaughan.Revelation 12:10-17
Satan in a RageC. H. Spurgeon.Revelation 12:12-17
The Defeatability of the DevilD. Thomas Revelation 12:12-17
The Defeatibility of the DevilD. Thomas, D. D.Revelation 12:12-17
Victorious RejoicingWilliam Guild, D. D.Revelation 12:12-17
Woe on the EarthJ. A. Seiss, D. D.Revelation 12:12-17
Safety in Satanic PersecutionR. Green Revelation 12:13-17
People
John, Michael
Places
Patmos
Topics
Behind, Carried, Cast, Cause, Flood, Forth, Hope, Mouth, Overtake, Poured, River, Seemed, Serpent, Snake, Spewed, Stream, Sweep, Swept, Torrent
Dictionary of Bible Themes
Revelation 12:15-16

     5167   mouth

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

The Glory of Jesus and Mary.
Before entering upon the contemplation of the excellent glory which surrounds the blessed in heaven, we must endeavor to form a correct idea of God's grace, which enabled them to perform the great and noble actions we are now to consider. They were all, except Jesus and Mary, conceived in sin, and, therefore, subject to the same temptations that daily assail us. They never could have triumphed and reached the supernatural glory which now surrounds them, had they been left to their own natural strength,
F. J. Boudreaux—The Happiness of Heaven

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

The Fourth vision "In Heaven"
H^4, chap. xii. 1-12. A Great Sign. We now come, not only to the great central subject of the whole Book, but to the central pair of the seven Visions, and to the actual literary centre of the Book. All this shows us that we are on the threshold of an important part of Scripture which relates to the actual Revelation or Unveiling of the glorious Person of the Lord Jesus Christ. The whole section (chaps. xii.--) is not only Episodal in subject and Parenthetical in form, but is a good example of historical,
E.W. Bullinger—Commentary on Revelation

Apostles To-Day?
"Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?"--1 Cor. ix. 1. We may not take leave of the apostolate without a last look at the circle of its members. It is a closed circle; and every effort to reopen it tends to efface a characteristic of the New Covenant. And yet the effort is being made again and again. We see it in Rome's apostolic succession; in the Ethical view gradually effacing the boundary-line between the apostles and believers;
Abraham Kuyper—The Work of the Holy Spirit

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

A Preliminary Discourse to Catechising
'If ye continue in the faith grounded and settled.' - Col 1:23. Intending next Lord's day to enter upon the work of catechising, it will not be amiss to give you a preliminary discourse, to show you how needful it is for Christians to be well instructed in the grounds of religion. If ye continue in the faith grounded and settled.' I. It is the duty of Christians to be settled in the doctrine of faith. II. The best way for Christians to be settled is to be well grounded. I. It is the duty of Christians
Thomas Watson—A Body of Divinity

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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