Revelation 16:15
"Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed."
Behold
This word serves as a call to attention, urging the reader or listener to pay close attention to what follows. In the Greek, "ἰδού" (idou) is an imperative form, often used in Scripture to introduce a significant revelation or divine truth. It is a reminder that the message is of utmost importance and demands immediate consideration. In the context of Revelation, it underscores the urgency and gravity of the prophetic vision being unveiled.

I am coming
This phrase is a direct declaration from Jesus Christ, affirming His imminent return. The Greek verb "ἔρχομαι" (erchomai) is in the present tense, indicating an action that is both certain and impending. Historically, this promise of Christ's return has been a cornerstone of Christian eschatological hope, providing believers with assurance and motivation to live faithfully in anticipation of His second coming.

like a thief
This simile emphasizes the unexpected and sudden nature of Christ's return. The imagery of a thief is used elsewhere in the New Testament (e.g., Matthew 24:43, 1 Thessalonians 5:2) to convey the idea that the timing of the Lord's coming will be unforeseen, catching many unprepared. It serves as a warning to remain vigilant and spiritually alert, as the exact moment of His return is unknown.

Blessed is the one
The term "blessed" (Greek: "μακάριος," makarios) denotes a state of spiritual well-being and divine favor. It is a pronouncement of happiness and fulfillment for those who heed the call to readiness. In the Beatitudes and other scriptural contexts, this word often describes those who live in accordance with God's will and are thus recipients of His blessings.

who remains awake
This phrase calls for spiritual vigilance and readiness. The Greek word "γρηγορέω" (grēgoreō) means to be watchful or alert. In the historical context of the early church, believers were encouraged to remain steadfast in faith and practice, anticipating Christ's return at any moment. This exhortation continues to resonate with Christians today, urging them to live in a state of constant spiritual preparedness.

and clothed
Being "clothed" in this context symbolizes being spiritually prepared and righteous. In biblical symbolism, clothing often represents one's spiritual state or condition (e.g., Isaiah 61:10, Revelation 19:8). The call to be clothed suggests maintaining a life of holiness and integrity, adorned with the virtues and righteousness that come from a relationship with Christ.

so that he will not go naked
Nakedness here represents shame and unpreparedness. In the ancient world, being found naked was a sign of disgrace and vulnerability. Spiritually, it signifies a lack of readiness and the absence of the protective covering of righteousness. This warning serves as a reminder to maintain one's spiritual garments, ensuring that one's life is aligned with God's standards.

and let his shame be exposed
The exposure of shame is a consequence of spiritual negligence. In biblical terms, shame is often associated with sin and the failure to live according to God's commands. This phrase underscores the importance of living a life that is above reproach, so that when Christ returns, believers will not be found wanting or embarrassed by their spiritual state. It is a call to live transparently and honorably, reflecting the light of Christ in a dark world.

Persons / Places / Events
1. Jesus Christ
The speaker in this verse, who warns of His unexpected return.

2. The Thief
A metaphor for the suddenness and unexpected nature of Christ's return.

3. The Blessed
Those who remain vigilant and prepared for Christ's coming.

4. Nakedness
Symbolizes spiritual unpreparedness and shame.

5. Armageddon
The context of this verse is within the broader account of the final battle between good and evil.
Teaching Points
Vigilance in Faith
Believers are called to remain spiritually alert and prepared for Christ's return, living in a state of readiness.

Spiritual Clothing
Just as physical clothing covers our bodies, spiritual clothing—righteousness and faith—covers our spiritual nakedness.

The Blessing of Preparedness
There is a blessing promised to those who are prepared and vigilant, highlighting the importance of living a life of faith and obedience.

Avoiding Spiritual Shame
Spiritual nakedness represents a lack of preparedness and can lead to shame; believers must strive to live in a way that honors God.

The Urgency of the Gospel
The unexpected nature of Christ's return should motivate believers to share the Gospel urgently and live out their faith boldly.
Bible Study Questions
1. How does the metaphor of a thief in the night challenge your current spiritual preparedness?

2. In what ways can you ensure that you are "clothed" spiritually, and how does this relate to the armor of God described in Ephesians 6?

3. Reflect on a time when you felt spiritually "naked" or unprepared. What steps did you take to address this, and how can you apply this experience to your current walk with Christ?

4. How does the promise of blessing for those who remain vigilant encourage you in your daily life and spiritual practices?

5. Considering the urgency of Christ's return, how can you actively participate in sharing the Gospel with those around you? What practical steps can you take this week?
Connections to Other Scriptures
Matthew 24:42-44
Jesus uses the metaphor of a thief to describe the unexpected nature of His return, urging vigilance.

1 Thessalonians 5:2-4
Paul echoes the theme of Christ coming like a thief, emphasizing the need for spiritual readiness.

Genesis 3:7-10
The concept of nakedness and shame first appears in the Garden of Eden, symbolizing the awareness of sin.

Ephesians 6:10-18
Paul speaks of the armor of God, which relates to being spiritually clothed and prepared.

Revelation 3:18
Jesus advises the church in Laodicea to buy white garments to cover their shame, linking to the idea of being clothed.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
ArmageddonS. Conway Revelation 16:12-16
Battle of ArmageddonE. J. Rose, M. A.Revelation 16:12-16
Garments -- a Scriptural FigureF. W. Naylor, M. A.Revelation 16:12-16
The Coming of ChristR. Sibbes.Revelation 16:12-16
The Eve of ArmageddonDean Vaughan.Revelation 16:12-16
The Final ConflictA. L. Stone.Revelation 16:12-16
The Mission of the Three SpiritsDean Vaughan.Revelation 16:12-16
The Necessity of VigilanceT. Nunns, M. A.Revelation 16:12-16
The Swift and Sudden AdventH. Bonar, D. D.Revelation 16:12-16
Watch Against Old SinsNewman Hall.Revelation 16:12-16
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Awake, Behold, Blessed, Clothes, Doesn't, Exposed, Garments, Happy, Keepeth, Keeping, Keeps, Lest, Naked, Robes, Shame, Shamefully, Stays, Thief, Unclothed, Unseemliness, Walk, Walked, Watches, Watcheth, Watching
Dictionary of Bible Themes
Revelation 16:15

     2565   Christ, second coming
     5534   sleep, spiritual
     5537   sleeplessness
     5874   happiness
     5947   shame
     8329   readiness
     8493   watchfulness, believers
     9105   last things

Revelation 16:1-21

     4113   angels, agents of judgment

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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