Revelation 17:16
And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire.
And the ten horns and the beast that you saw
The "ten horns" represent ten kings or kingdoms that align with the beast, a symbol of a powerful, oppressive empire or ruler. This imagery is consistent with Daniel 7:24, where ten horns also symbolize ten kings. The beast is often interpreted as a representation of a final world empire or a coalition of nations opposing God. The vision given to John in Revelation draws heavily on Old Testament prophetic imagery, emphasizing the continuity of God's revelation.

will hate the prostitute.
The "prostitute" symbolizes Babylon, representing a corrupt and idolatrous system or city that seduces and deceives the nations. In the historical context, Babylon was a literal city known for its wealth and immorality, but in Revelation, it takes on a symbolic meaning. The hatred of the prostitute by the ten horns and the beast indicates a turning point where the political powers that once supported this corrupt system will turn against it, fulfilling God's judgment.

They will leave her desolate and naked,
This phrase signifies complete abandonment and exposure. In ancient times, to be left desolate and naked was a sign of utter disgrace and defeat. The imagery suggests that the powers that once upheld the prostitute will strip her of her wealth and influence, leaving her vulnerable and humiliated. This reflects the biblical principle that sin ultimately leads to destruction and shame (Ezekiel 16:37-39).

and they will eat her flesh
This graphic imagery indicates total consumption and destruction. In biblical terms, to "eat flesh" can symbolize complete annihilation (Micah 3:3). The phrase underscores the thoroughness of the judgment against the prostitute, as those who once allied with her will now devour her, leaving nothing behind.

and burn her with fire.
Burning with fire is a common biblical metaphor for judgment and purification (Leviticus 20:14, 21:9). In the context of Revelation, it signifies the final and irrevocable destruction of the corrupt system represented by the prostitute. Fire is often used in Scripture to depict God's holy judgment, purging evil and purifying what remains (Malachi 3:2-3). This act fulfills the divine justice against the forces of wickedness, aligning with the prophetic declarations of God's ultimate victory over evil.

Persons / Places / Events
1. The Ten Horns
Symbolic of ten kings or kingdoms that align with the beast. They represent political powers that will rise in the end times.

2. The Beast
Represents a powerful, evil entity or empire that opposes God and His people. Often associated with the Antichrist in eschatological interpretations.

3. The Prostitute
Symbolizes Babylon, often interpreted as a representation of a corrupt system or city that leads people away from God through immorality and idolatry.

4. Desolation and Nakedness
These terms describe the complete ruin and exposure of the prostitute, indicating judgment and shame.

5. Fire
A symbol of judgment and destruction, often used in the Bible to depict God's wrath against sin and rebellion.
Teaching Points
The Consequences of Spiritual Adultery
Just as the prostitute faces judgment, so too will any system or individual that turns away from God to pursue idolatry and immorality.

The Temporary Nature of Evil Alliances
The alliance between the ten horns and the beast with the prostitute is temporary, illustrating that evil alliances are unstable and ultimately self-destructive.

God's Sovereign Judgment
The destruction of the prostitute by the very powers she relied on demonstrates God's control over history and His ability to use even evil for His purposes.

Call to Spiritual Purity
Believers are called to remain faithful to God, avoiding the temptations and corruptions of the world symbolized by Babylon.

Hope in God's Justice
The eventual downfall of evil systems provides hope and assurance that God's justice will prevail.
Bible Study Questions
1. How do the ten horns and the beast reflect the nature of political power in opposition to God, and what can we learn about the dangers of aligning with such powers?

2. In what ways does the imagery of the prostitute challenge us to examine our own lives for areas of spiritual compromise or idolatry?

3. How does the destruction of the prostitute by her former allies illustrate the principle of sowing and reaping, and how can this principle be applied in our daily lives?

4. What parallels can we draw between the judgment of Babylon in Revelation and the historical judgments of cities or nations in the Old Testament?

5. How can the assurance of God's ultimate justice and the fall of evil systems encourage us in our current struggles and challenges?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts and the ten horns provides a prophetic backdrop to Revelation 17, highlighting the rise of kingdoms opposed to God.

Revelation 18
Describes the fall of Babylon, providing further detail on the judgment and destruction of the corrupt system symbolized by the prostitute.

Ezekiel 16
Offers a parallel in the depiction of Jerusalem as an unfaithful woman, illustrating God's judgment on spiritual adultery.

Jeremiah 50-51
Prophecies against Babylon, foretelling its destruction and serving as a historical and prophetic parallel to Revelation 17.
The Great Moral CampaignD. Thomas Revelation 17:14-18
People
John
Places
Babylon, Patmos
Topics
Bare, Beast, Bring, Burn, Burned, Cause, Desolate, Devour, Eat, Evil, Fire, Flesh, Harlot, Hate, Horns, Laid, Leave, Naked, Prostitute, Ruin, Sawest, Strip, Ten, Uncovered, Utterly, Waste, Whore, Wild
Dictionary of Bible Themes
Revelation 17:16

     4438   eating
     5169   nakedness

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:12-17

     4654   horn

Revelation 17:16-17

     4609   beast, the

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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