Jerusalem’s Unfaithfulness 1Again the word of the LORD came to me, saying, 2“Son of man, confront Jerusalem with her abominations 3and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite. 4On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths. 5No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth. 6Then I passed by and saw you wallowing in your blood, and as you lay there in your blood I said to you, ‘Live!’ There I said to you, ‘Live!’ 7I made you thrive like a plant of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were naked and bare. 8Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a covenant with you, and you became Mine, declares the Lord GOD. 9Then I bathed you with water, rinsed off your blood, and anointed you with oil. 10I clothed you in embroidered cloth and gave you sandals of fine leather. I wrapped you in fine linen and covered you with silk. 11I adorned you with jewelry, and I put bracelets on your wrists and a chain around your neck. 12I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head. 13So you were adorned with gold and silver, and your clothing was made of fine linen, silk, and embroidered cloth. You ate fine flour, honey, and oil. You became very beautiful and rose to be queen. 14Your fame spread among the nations on account of your beauty, for it was perfect in the splendor I bestowed on you, declares the Lord GOD. 15But because of your fame, you trusted in your beauty and played the harlot. You lavished your favors on everyone who passed by, and your beauty was theirs for the asking. 16You took some of your garments and made colorful high places for yourself, and on them you prostituted yourself. Such things should not have happened; never should they have occurred! 17You also took the fine jewelry of gold and silver I had given you, and you made male idols with which to prostitute yourself. 18You took your embroidered garments to cover them, and you set My oil and incense before them. 19And you set before them as a pleasing aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD. 20You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough? 21You slaughtered My children and delivered them up through the fire to idols. 22And in all your abominations and acts of prostitution, you did not remember the days of your youth when you were naked and bare, wallowing in your own blood. 23Woe! Woe to you, declares the Lord GOD. And in addition to all your other wickedness, 24you built yourself a mound and made yourself a lofty shrine in every public square. 25At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by. 26You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger. 27Therefore I stretched out My hand against you and reduced your portion. I gave you over to the desire of those who hate you, the daughters of the Philistines, who were ashamed of your lewd conduct. 28Then you prostituted yourself with the Assyrians, because you were not yet satisfied. Even after that, you were still not satisfied. 29So you extended your promiscuity to Chaldea,a the land of merchants—but even with this you were not satisfied! 30How weak-willed is your heart,b declares the Lord GOD, while you do all these things, the acts of a shameless prostitute! 31But when you built your mounds at the head of every street and made your lofty shrines in every public square, you were not even like a prostitute, because you scorned payment. 32You adulterous wife! You receive strangers instead of your own husband! 33Men give gifts to all their prostitutes, but you gave gifts to all your lovers. You bribed them to come to you from everywhere for your illicit favors. 34So your prostitution is the opposite of that of other women: No one solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite! Judgment on Jerusalem 35Therefore, O prostitute, hear the word of the LORD! 36This is what the Lord GOD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers and with all your detestable idols, and because of the blood of your children which you gave to them, 37therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked. 38And I will sentence you to the punishment of women who commit adultery and those who shed blood; so I will bring upon you the wrath of your bloodshed and jealousy. 39Then I will deliver you into the hands of your lovers, and they will level your mounds and tear down your lofty shrines. They will strip off your clothes, take your fine jewelry, and leave you naked and bare. 40They will bring a mob against you, who will stone you and cut you to pieces with their swords. 41Then they will burn down your houses and execute judgment against you in the sight of many women. I will put an end to your prostitution, and you will never again pay your lovers. 42So I will lay to rest My wrath against you, and My jealousy will turn away from you. Then I will be calm and no longer angry. 43Because you did not remember the days of your youth, but enraged Me with all these things, I will surely bring your deeds down upon your own head, declares the Lord GOD. Have you not committed this lewdness on top of all your other abominations? 44Behold, all who speak in proverbs will quote this proverb about you: 45You are the daughter of your mother, who despised her husband and children. You are the sister of your sisters, who despised their husbands and children. Your mother was a Hittite and your father an Amorite. 46Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south. 47And you not only walked in their ways and practiced their abominations, but soon you were more depraved than they were. 48As surely as I live, declares the Lord GOD, your sister Sodom and her daughters never did as you and your daughters have done. 49Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy. 50Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.c 51Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous. 52So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous. 53But I will restore Sodom and her daughters from captivity,d as well as Samaria and her daughters. And I will restore you along with them. 54So you will bear your disgrace and be ashamed of all you did to comfort them. 55And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state. 56Did you not treat your sister Sodom as an object of scorn in the day of your pride, 57before your wickedness was uncovered? Even so, you are now scorned by the daughters of Edome and all those around her, and by the daughters of the Philistines—all those around you who despise you. 58You will bear the consequences of your lewdness and your abominations, declares the LORD. The Covenant Remembered 59For this is what the Lord GOD says: I will deal with you according to your deeds, since you have despised the oath by breaking the covenant. 60But I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. 61Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of My covenant with you. 62So I will establish My covenant with you, and you will know that I am the LORD, 63so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.” Footnotes: 29 a Or Babylonia 30 b Or How feverish is your heart, 50 c A few Hebrew manuscripts and LXX; MT as I have seen 53 d Or restore the fortunes of Sodom and her daughters 57 e Many Hebrew manuscripts and Syriac; most Hebrew manuscripts, LXX, and Vulgate Aram Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Ezekiel 16 Summary Jerusalem's UnfaithfulnessVerses 1–3 – The Prophet Confronts Jerusalem Verses 4–7 – An Unwanted Infant Brought to Life Verses 8–14 – A Royal Marriage and Stunning Beauty Verses 15–34 – Brazen Unfaithfulness Verses 35–43 – Judgment Declared Verses 44–52 – Worse than Sodom and Samaria Verses 53–59 – A Future Reversal Verses 60–63 – An Everlasting Covenant Remembered Ezekiel 16 is a profound chapter in the Bible where God uses the prophet Ezekiel to tell a parable about the city of Jerusalem. This vivid narrative uses marriage and childbirth metaphors to portray Jerusalem's relationship with God - from His loving care, their unfaithfulness, the resulting judgement, and finally, the promise of restoration. Historical Setting Ezekiel prophesied from Babylon during the exile (593–571 BC). Chapter 16 targets Jerusalem—a symbol for the nation of Judah—while the city itself was still smoldering from Nebuchadnezzar’s siege (586 BC). God’s people had broken the covenant made at Sinai (Exodus 19–24) and renewed by Josiah only a generation earlier (2 Kings 23). The graphic allegory drives home why the exile happened. The Significance of Jerusalem’s Birth Imagery • Ancient newborns were bathed, rubbed with salt, and wrapped in cloth (v 4). Skipping these steps pictured total rejection. • “No eye looked with pity” (v 5) echoes the helplessness of Israel in Egypt (Exodus 2:23–25). • God’s repeated “Live!” (v 6) recalls Deuteronomy 30:19, “Choose life.” Spiritual life depends entirely on God’s initiative. Marriage Covenant in the Ancient Near East • Spreading the corner of one’s garment (v 8) was a public pledge of marriage (Ruth 3:9). • The list of ornaments (v 10–13) matches archaeological finds in Judean tombs: linen garments, embroidered sandals, bracelets, nose rings, and crowns—status symbols for royalty. • Covenant language (“I swore an oath…and you became Mine,” v 8) connects to Exodus 6:7 and Jeremiah 31:32: God views His relationship with Israel as marital. Idolatry and Spiritual Adultery • Burning incense on high places (v 16–19) parallels Hosea 2:13. • Child sacrifice to Molech (v 20–21) is condemned in Leviticus 18:21; 2 Kings 23:10 shows Josiah attempting reform. • Paying lovers instead of receiving wages (v 33–34) underlines Jerusalem’s desperation; she funded foreign alliances, ignoring God (2 Kings 16:7–9; Isaiah 30:1–5). The Shocking Comparison to Sodom and Samaria • Samaria (capital of the northern kingdom) fell to Assyria in 722 BC; Sodom had become the benchmark for wickedness (Genesis 19). • God says their sins—arrogance, neglect of the poor, and abominations (v 49)—were lighter than Jerusalem’s. • Jesus later evokes this comparison: “It will be more bearable for Sodom on the day of judgment than for you” (Matthew 11:24). Divine Justice and Restoration • Judgment: foreign armies strip Jerusalem (v 37–41), matching Babylonian tactics—public humiliation and fire. • Restoration: despite guilt, God promises renewal (v 53). This anticipates the return from exile under Cyrus (Ezra 1) and foreshadows the ultimate restoration in Christ (Romans 11:26–27). • Everlasting covenant (v 60) connects to the “new covenant” of Jeremiah 31:31–34 and is fulfilled in Jesus’ blood (Luke 22:20). Echoes in Later Scripture • Paul uses marital imagery for the Church: “I promised you to one husband, to present you as a pure virgin to Christ” (2 Corinthians 11:2). • Revelation 19:7–8 pictures the Church as a bride dressed in fine linen, reversing the defilement scene of Ezekiel 16. • God’s steadfast love (hesed) undergirds both Testaments: Lamentations 3:22–23; Ephesians 2:4–5. Archaeological Notes • Excavations at Lachish and Jerusalem reveal Assyrian and Babylonian destruction layers—charred walls, arrowheads—matching Ezekiel’s imagery of burning and bloodshed (v 38). • Amulets inscribed with “YHWH” found in the Ketef Hinnom tombs (7th century BC) show personal devotion existing alongside public idolatry. • Figurines of Asherah and incense altars unearthed in Judah align with the “images of your detestable idols” (v 17). Principles for Today 1. Life begins with God’s mercy, not human merit. 2. Blessings can become snares if we trust gifts over the Giver. 3. Spiritual compromise often starts small—“trusting in beauty” (v 15). 4. God’s discipline is severe but aims at restoration. 5. Shame is lifted when we remember the covenant fulfilled in Christ. Connections to Additional Scriptures God's Faithfulness Lamentations 3:22-23 highlights God's steadfast love and mercy, which are new every morning. Covenant Relationship Jeremiah 31:31-34 speaks of the new covenant God establishes with His people, written on their hearts. Call to Repentance Hosea 14:1-2 urges Israel to return to the Lord and seek His forgiveness. Restoration Isaiah 54:7-8 promises God's compassion and everlasting kindness, even after a period of judgment. Teaching Points God's Gracious BeginningEzekiel 16:4-6 describes Jerusalem's humble beginnings, likening the city to an abandoned newborn. God, in His mercy, chose to give life and nurture to what was otherwise forsaken. Covenant Relationship In verses 8-14, God enters into a covenant with Jerusalem, adorning her with beauty and splendor. This symbolizes God's commitment and the blessings He bestows upon His people. Unfaithfulness and Idolatry Verses 15-34 detail Jerusalem's unfaithfulness, as she turns to idolatry and alliances with other nations. This spiritual adultery is depicted as harlotry, highlighting the gravity of forsaking God. Consequences of Sin The chapter outlines the severe consequences of Jerusalem's actions (verses 35-43), emphasizing that sin leads to judgment and destruction. Hope of Restoration Despite the harsh judgment, God promises restoration and an everlasting covenant (verses 60-63), showcasing His unfailing love and mercy. Practical Applications Recognize God's GraceReflect on how God has graciously intervened in your life, even when you were undeserving. Value the Covenant Understand the importance of maintaining a faithful relationship with God, honoring the covenant He has established with us through Christ. Avoid Spiritual Adultery Identify and remove any idols or distractions that may lead you away from God. Repent and Return Acknowledge areas of unfaithfulness in your life, repent, and seek God's forgiveness and restoration. Embrace God's Mercy Trust in God's promise of restoration and His ability to renew and transform your life. People 1. The LORD (Yahweh)The central figure in the chapter, representing God Himself. He is depicted as the one who finds, nurtures, and enters into a covenant with Jerusalem. The Hebrew name used is "Yahweh," which is often translated as "LORD" in English Bibles. The LORD is portrayed as a loving and caring figure who is deeply grieved by Jerusalem's unfaithfulness. 2. Jerusalem Personified as a woman, Jerusalem is the primary subject of the allegory. She is described as an abandoned child whom God finds, raises, and adorns, only for her to later become unfaithful. The city represents the people of Israel and their covenant relationship with God. 3. The Amorite and the Hittite These are mentioned in verse 3 as the metaphorical "parents" of Jerusalem, symbolizing the pagan origins and influences of the city before God chose it. The Amorites and Hittites were ancient peoples known for their idolatrous practices, and their mention underscores Jerusalem's initial state of spiritual impurity. 4. The Egyptians Referred to in verse 26, the Egyptians symbolize one of the foreign nations with whom Jerusalem (as the unfaithful woman) forms alliances, representing spiritual adultery and reliance on foreign powers instead of God. 5. The Philistines Mentioned in verse 27, the Philistines are another group with whom Jerusalem is unfaithful. They are described as being "ashamed of your lewd conduct," highlighting the extent of Jerusalem's moral and spiritual degradation. 6. The Assyrians In verse 28, the Assyrians are cited as another nation with whom Jerusalem forms illicit relationships. This further illustrates the city's unfaithfulness and pursuit of political alliances contrary to God's will. 7. The Chaldeans (Babylonians) Mentioned in verse 29, the Chaldeans represent yet another foreign power with whom Jerusalem engages in unfaithful alliances. This reflects the historical context of Jerusalem's political entanglements leading up to the Babylonian exile. Places 1. CanaanIn Ezekiel 16:3, God tells Jerusalem, "Your origin and your birth were in the land of Canaan." This refers to the region where the Israelites settled, which was originally inhabited by the Canaanites. The Hebrew root for Canaan is "כְּנַעַן" (Kena'an), which can mean "lowland" or "humble." 2. Egypt In Ezekiel 16:26, it is mentioned, "You prostituted yourself with the Egyptians, your lustful neighbors." Egypt, known in Hebrew as "מִצְרַיִם" (Mitzrayim), was a powerful and influential nation to the south of Israel, often representing bondage or idolatry in biblical texts. 3. Assyria In Ezekiel 16:28, the text states, "Then you prostituted yourself with the Assyrians because you were not satisfied." Assyria, "אַשּׁוּר" (Ashur) in Hebrew, was a dominant empire in the ancient Near East, known for its military prowess and influence over Israel and Judah. 4. Chaldea In Ezekiel 16:29, it is written, "So you extended your promiscuity to Chaldea, the land of merchants." Chaldea, or "כַּשְׂדִּים" (Kasdim) in Hebrew, refers to a region in southern Mesopotamia, associated with the Neo-Babylonian Empire, known for its wealth and commerce. Events 1. The Birth and Abandonment of JerusalemGod describes Jerusalem's origins, likening the city to a newborn girl abandoned in a field. The Hebrew word for "abandoned" (נָטוּשׁ, natash) emphasizes being forsaken and left to die. (Ezekiel 16:4-5) 2. God's Compassion and Care God sees the abandoned child and commands her to live, symbolizing His compassion and care. The Hebrew verb "to live" (חָיָה, chayah) underscores God's life-giving intervention. (Ezekiel 16:6) 3. Growth and Maturity The child grows and matures into a beautiful woman, yet remains naked and bare, indicating vulnerability and need. (Ezekiel 16:7) 4. God's Covenant with Jerusalem God enters into a covenant with Jerusalem, symbolized by marriage, and she becomes His. The Hebrew term for covenant (בְּרִית, berit) signifies a solemn and binding agreement. (Ezekiel 16:8) 5. Adorning and Beautifying Jerusalem God adorns Jerusalem with fine clothing, jewelry, and food, signifying His blessings and provision. (Ezekiel 16:10-13) 6. Jerusalem's Fame and Beauty Jerusalem's beauty and fame spread among the nations, attributed to God's splendor bestowed upon her. (Ezekiel 16:14) 7. Jerusalem's Unfaithfulness Despite God's blessings, Jerusalem becomes unfaithful, likened to a harlot, using her beauty to engage in idolatry. The Hebrew word for harlot (זָנָה, zanah) conveys spiritual infidelity. (Ezekiel 16:15-16) 8. Idolatry and Sacrifices Jerusalem makes idols and sacrifices her children, further illustrating her spiritual adultery. (Ezekiel 16:17-21) 9. Prostitution with Foreign Nations Jerusalem's alliances with foreign nations are depicted as acts of prostitution, betraying her covenant with God. (Ezekiel 16:26-29) 10. God's Judgment on Jerusalem God declares judgment on Jerusalem for her unfaithfulness, using the imagery of a scorned husband. (Ezekiel 16:35-43) 11. Comparison with Sodom and Samaria Jerusalem is compared unfavorably to Sodom and Samaria, highlighting her greater guilt. (Ezekiel 16:46-52) 12. Promise of Restoration Despite the judgment, God promises to restore Jerusalem, reaffirming His covenant. The Hebrew root for restore (שׁוּב, shuv) implies a return to favor. (Ezekiel 16:60-63) Lessons from Ezekiel 16 1. The Depth of God's Love 2. The Danger of Forgetting Our Roots 3. The Consequences of Idolatry 4. The Call to Repentance 5. The Power of God's Covenant 6. The Importance of Humility 7. The Reality of Divine Justice 8. The Hope of Restoration 9. The Significance of Spiritual Adultery 10. The Assurance of God’s Mercy Topics 1. The Birth and Abandonment of Jerusalem (Ezekiel 16:1-5)This section describes Jerusalem's origins, likening the city to an abandoned newborn. The imagery highlights Jerusalem's humble beginnings and vulnerability. The Hebrew word "מוֹלֶדֶת" (moledet) refers to birth or nativity, emphasizing the city's initial state of neglect. 2. God's Covenant and Care (Ezekiel 16:6-14) God is depicted as finding and caring for Jerusalem, entering into a covenant with her. This symbolizes God's grace and commitment. The Hebrew term "בְּרִית" (berit) is used for covenant, underscoring the solemn and binding nature of God's promise. 3. Jerusalem's Infidelity (Ezekiel 16:15-22) Despite God's care, Jerusalem is portrayed as unfaithful, engaging in idolatry and alliances with other nations. The imagery of harlotry is used to describe this spiritual adultery. The Hebrew word "זָנָה" (zanah) means to commit fornication or idolatry, highlighting the severity of the betrayal. 4. The Consequences of Unfaithfulness (Ezekiel 16:23-34) This section details the consequences of Jerusalem's infidelity, including the city's alliances and idol worship. The text uses strong language to convey the depth of Jerusalem's transgressions. 5. Judgment and Punishment (Ezekiel 16:35-43) God pronounces judgment on Jerusalem for her unfaithfulness. The passage describes the punishment that will befall the city as a result of her actions. The Hebrew root "שָׁפַט" (shafat) means to judge, indicating the legal and moral evaluation of Jerusalem's behavior. 6. Comparison with Other Nations (Ezekiel 16:44-52) Jerusalem is compared unfavorably to her "sisters," Sodom and Samaria, highlighting her greater guilt. This comparison serves to emphasize the extent of Jerusalem's sinfulness. 7. Promise of Restoration (Ezekiel 16:53-63) Despite the judgment, God promises eventual restoration and renewal of the covenant. This section ends with a message of hope and reconciliation. The Hebrew word "שׁוּב" (shuv) means to return or restore, signifying the possibility of redemption and renewal. Themes 1. Divine Covenant and FaithfulnessEzekiel 16 begins with God reminding Jerusalem of His covenant and faithfulness. The chapter uses the metaphor of an abandoned child whom God nurtures and raises, symbolizing His covenant relationship with Israel. The Hebrew word for covenant, "בְּרִית" (berit), underscores the solemn and binding nature of God's promises. 2. Spiritual Adultery and Idolatry The chapter vividly describes Jerusalem's unfaithfulness through the metaphor of adultery. Despite God's care, Jerusalem turns to idolatry, likened to a wife who betrays her husband. The Hebrew term "זָנָה" (zanah), meaning to commit fornication or idolatry, highlights the gravity of Israel's spiritual infidelity. 3. Judgment and Consequences God declares judgment on Jerusalem for her unfaithfulness. The consequences of spiritual adultery are severe, reflecting the seriousness of breaking the covenant. The Hebrew root "שָׁפַט" (shaphat), meaning to judge or govern, is used to convey God's righteous judgment. 4. Redemption and Restoration Despite the harsh judgment, the chapter concludes with a promise of redemption and restoration. God vows to remember His covenant and restore Jerusalem. The Hebrew word "שׁוּב" (shuv), meaning to return or restore, signifies hope and renewal for the future. 5. God’s Sovereignty and Mercy Throughout the chapter, God's sovereignty and mercy are evident. He is portrayed as the ultimate authority who judges but also as a compassionate redeemer. The balance of justice and mercy is a central theme, emphasizing God's control over history and His willingness to forgive. Prayer Points Thanksgiving for Grace Thank God for His grace and mercy in your life, acknowledging His role in your spiritual journey. Commitment to Faithfulness Repentance and Forgiveness Hope and Restoration Protection from Idolatry Answering Tough Questions 1. How can Ezekiel 16:3 claim Jerusalem’s ancestry is Amorite and Hittite when historical records emphasize Israel’s descent from Abraham? Bible Study Discussion Questions 1. How do you interpret God's depiction of Jerusalem's humble beginnings in verses 1-5? 2. How does the allegory of God's care for Jerusalem in verses 6-14 apply to your personal life? 3. What actions led Jerusalem into spiritual adultery as per verses 15-34? 4. How do you reconcile God's love and the severe judgement He pronounces in verses 35-52? 5. What similarities do you see between Jerusalem's sins and those of Sodom and Samaria in verses 53-58? 6. How does the promise of restoration in verses 59-63 offer hope for the future? 7. What are some practical ways you can avoid spiritual adultery in your own life? 8. How do you think Jerusalem's betrayal mirrors our own unfaithfulness to God? 9. How can we apply the lessons from Jerusalem's mistakes to modern society? 10. How does this chapter contribute to your understanding of God's justice? 11. How does God's promise of restoration despite severe judgment resonate with you? 12. How does the concept of covenant in this chapter relate to your relationship with God? 13. How does the promise of restoration reflect on God’s character and promises to us today? 14. In your life, how have you seen God's faithfulness in the midst of your failures? 15. How can you apply the themes of grace and redemption in this chapter to your everyday life? 16. How can this chapter influence our response to sin and rebellion in our society today? 17. How does the parable of Jerusalem’s unfaithfulness challenge you in your walk with God? 18. What steps can we take to ensure that we are not spiritually adulterous as Jerusalem was? 19. How does the promise of God's forgiveness and restoration inspire you? 20. How can we show gratitude for God's faithfulness and blessings in our lives? Bible Hub Chapter Summaries and Bible Study Questions |
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