Revelation 8:10
Then the third angel sounded his trumpet, and a great star burning like a torch fell from heaven and landed on a third of the rivers and on the springs of water.
Then the third angel
The phrase "Then the third angel" introduces the third in a series of seven angels, each with a trumpet that heralds a divine judgment. The number three in biblical numerology often signifies completeness or divine perfection. The angels are messengers of God, and their actions are part of the unfolding of God's sovereign plan. The Greek word for angel, "angelos," means messenger, emphasizing their role in delivering God's decrees.

sounded his trumpet
The trumpet is a significant instrument in biblical history, often used to signal important events, such as the giving of the Law at Sinai or the fall of Jericho. In Revelation, the trumpet signifies a divine announcement or judgment. The Greek word "salpizo" means to sound a trumpet, indicating a call to attention and action. This trumpet blast is a call to repentance and a warning of impending judgment.

and a great star
The "great star" symbolizes a significant and impactful event. Stars in biblical literature can represent angels or celestial beings, but here it likely symbolizes a catastrophic event or a fallen entity. The Greek word "aster" is used, which can mean a literal star or a symbolic representation of a powerful force.

burning like a torch
The imagery of "burning like a torch" conveys intensity and destruction. Fire is often associated with judgment and purification in Scripture. The Greek word "kaio" means to burn, indicating a consuming and purifying force. This imagery suggests a divine judgment that is both illuminating and destructive.

fell from heaven
The phrase "fell from heaven" indicates a descent from a place of authority or origin. In biblical context, heaven is the realm of God and the angels. The fall signifies a loss of position or a divine act of judgment. The Greek word "pipto" means to fall, suggesting a sudden and dramatic event.

and landed on a third of the rivers
The "third of the rivers" indicates a partial judgment, not total destruction. The fraction one-third is used repeatedly in Revelation, symbolizing a significant but not complete portion. Rivers are sources of life and sustenance, and their contamination signifies a disruption of life. The Greek word "potamos" means river, emphasizing the life-giving nature of these waters.

and on the springs of water
"Springs of water" are sources of fresh, life-sustaining water. In biblical symbolism, water often represents life, purity, and the Holy Spirit. The contamination of these springs signifies a spiritual and physical crisis. The Greek word "pege" means spring, highlighting the origin and purity of the water source. This judgment affects the very essence of life, calling humanity to recognize the source of true spiritual sustenance in God.

Persons / Places / Events
1. Third Angel
One of the seven angels who sound the trumpets, each bringing a specific judgment upon the earth. The third angel's trumpet introduces a calamity involving a great star.

2. Great Star
Symbolic of a significant and catastrophic event. The star is described as burning like a torch, indicating its destructive nature as it falls from heaven.

3. Heaven
The realm from which the star falls, signifying a divine or cosmic origin of the judgment.

4. Rivers and Springs of Water
Represents the sources of fresh water on earth, which are affected by the falling star, leading to widespread contamination and hardship.
Teaching Points
Divine Judgment
The sounding of the trumpet by the third angel signifies a divine judgment that is both specific and severe. It serves as a reminder of God's sovereignty and the reality of His justice.

Symbolism of the Star
The great star represents a significant and catastrophic event, possibly symbolizing a leader or a nation that falls, causing widespread impact. It reminds believers of the transient nature of earthly powers.

Impact on Creation
The contamination of rivers and springs highlights the interconnectedness of creation and the consequences of sin. It calls believers to be stewards of God's creation and to recognize the spiritual implications of environmental degradation.

Call to Repentance
The judgments in Revelation serve as a call to repentance, urging individuals to turn to God before the final judgment. It emphasizes the urgency of the gospel message.
Bible Study Questions
1. How does the imagery of a "great star burning like a torch" enhance our understanding of the severity of God's judgment in Revelation 8:10?

2. In what ways can the fall of the star be seen as a warning to contemporary society about the consequences of turning away from God?

3. How do the events described in Revelation 8:10 relate to the plagues in Egypt, and what can we learn from these parallels about God's character?

4. What practical steps can believers take to be better stewards of God's creation in light of the environmental impact described in this passage?

5. How does the theme of repentance in Revelation 8:10 challenge us to examine our own lives and priorities in preparation for Christ's return?
Connections to Other Scriptures
Isaiah 14:12
This verse speaks of the fall of Lucifer, often symbolized as a star falling from heaven, drawing a parallel to the imagery in Revelation.

Jeremiah 9:15
Discusses God giving the people "bitter water" to drink as a form of judgment, similar to the impact of the star on the waters in Revelation.

Exodus 7:20-21
The first plague in Egypt, where the waters turned to blood, can be seen as a precursor to the judgments in Revelation, highlighting the theme of divine retribution through water.
SilenceDean Vaughan.Revelation 8:1-13
SilenceCharles H. Collier, M. A.Revelation 8:1-13
Silence in HeavenJ. Vaughan, M. A.Revelation 8:1-13
Silence in HeavenC. Clemance, D. D.Revelation 8:1-13
Soul-SilenceD. Thomas, D. D.Revelation 8:1-13
The Purpose of Revealing JudgmentR. Green Revelation 8:1-13
The Silence of HeavenJ. E. C. Welldon, M. A.Revelation 8:1-13
Thirty Minutes in HeavenT. De Witt Talmage.Revelation 8:1-13
Restricted JudgmentR. Green Revelation 8:6-13
The War TrumpetsS. Conway Revelation 8:6-18
The Seven Trumpets: the Revolutions of Matter and MindD. Thomas Revelation 8:7-13
ApostasyWm. Guild, D. D.Revelation 8:10-11
Brilliant BitternessT. De Witt Talmage.Revelation 8:10-11
The Body and the BirdS. Conway, B. A.Revelation 8:10-11
People
John
Places
Patmos
Topics
Angel, Blazing, Burning, Fell, Rivers, Sky, Sounded, Springs, Star, Third, Torch, Trumpet, Waters
Dictionary of Bible Themes
Revelation 8:10

     4272   sky
     5595   trumpet

Revelation 8:1-13

     4113   angels, agents of judgment

Revelation 8:7-12

     1657   numbers, fractions

Revelation 8:7-13

     5421   musical instruments

Revelation 8:10-11

     4260   rivers and streams
     4293   water

Library
Prayerfulness.
DELIGHT IN PRAYER. The precious grace of entire sanctification brings to the heart a prayerful spirit. Prayer becomes the normal occupation of the soul. One is surprised to discover that while it was formerly difficult, if not irksome, to pray at times, now one prays because it is delightful and easy. DE RENTY. Many of us have been surprised to read in the biographies of pious men and women that they frequently spent hours in prayer. But the sanctified man understands all that now. He can readily
Byron J. Rees—The Heart-Cry of Jesus

Of the Way to Attain Divine Union
Of the way to attain Divine Union It is impossible to attain Divine Union solely by the activity of meditation, or by the meltings of the affections, or even by the highest degree of luminous and distinctly-comprehended prayer. There are many reasons for this, the chief of which are as follow:-- First, According to Scripture "no man shall see God and live" (Exod. xxxiii. 20). Now all the exercises of discursive prayer, and even of active contemplation, while esteemed as the summit and end of the
Madame Guyon—A Short and Easy Method of Prayer

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

No Man Cometh to the Father but by Me.
This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Relation v. Observations on Certain Points of Spirituality.
1. "What is it that distresses thee, little sinner? Am I not thy God? Dost thou not see how ill I am treated here? If thou lovest Me, why art thou not sorry for Me? Daughter, light is very different from darkness. I am faithful; no one will be lost without knowing it. He must be deceiving himself who relies on spiritual sweetnesses; the true safety lies in the witness of a good conscience. [1] But let no one think that of himself he can abide in the light, any more than he can hinder the natural
Teresa of Avila—The Life of St. Teresa of Jesus

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

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