Romans 15:27
They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.
They were pleased to do it
This phrase reflects the voluntary and joyful nature of the Gentile believers' actions. The Greek word for "pleased" is "εὐδόκησαν" (eudokēsan), which conveys a sense of delight and willingness. This indicates that the Gentile believers were not coerced or pressured into giving; rather, they found joy in supporting their Jewish brethren. This willingness is a testament to the transformative power of the Gospel, which fosters a spirit of generosity and unity among believers.

and indeed they owe it to them
The phrase "owe it" comes from the Greek "ὀφειλέται εἰσίν" (opheiletai eisin), suggesting a moral or spiritual debt. This implies that the Gentile believers recognized a sense of obligation to the Jewish Christians. Historically, the Jewish people were the original recipients of God's promises and the custodians of the Scriptures. The Gentiles, having received the spiritual blessings of the Gospel through the Jewish lineage, felt a duty to reciprocate with material support.

For if the Gentiles have shared in their spiritual blessings
The word "shared" is translated from the Greek "κοινωνήσαντες" (koinōnēsantes), which means to have fellowship or partnership. This highlights the deep spiritual connection and unity between Jewish and Gentile believers. The "spiritual blessings" refer to the rich heritage of faith, the knowledge of God, and the salvation that comes through Jesus Christ, which the Gentiles have now partaken in. This sharing underscores the breaking down of barriers and the creation of one new humanity in Christ.

they are obligated to minister to them
The term "obligated" is derived from the Greek "ὀφείλουσιν" (opheilousin), indicating a duty or responsibility. This obligation is not legalistic but stems from a heart of gratitude and recognition of the spiritual benefits received. The word "minister" is from "λειτουργῆσαι" (leitourgēsai), which can also mean to serve or to perform a public duty. This service is an act of worship and gratitude, reflecting the interconnectedness of the body of Christ.

with material blessings
The phrase "material blessings" translates from the Greek "ἐν τοῖς σαρκικοῖς" (en tois sarkikois), literally meaning "in the things of the flesh." This refers to tangible, physical support such as financial aid or resources. The juxtaposition of spiritual and material blessings emphasizes the holistic nature of Christian fellowship, where spiritual unity is expressed through practical acts of love and support. This reflects the early church's practice of sharing resources to ensure that no member was in need, as seen in Acts 2:44-45.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Romans, addressing the relationship between Jewish and Gentile believers.

2. Gentiles
Non-Jewish believers who have come to faith in Christ and are part of the early Christian church.

3. Jewish Believers
The original recipients of God's promises and the first to receive the Gospel, from whom the Gentiles have received spiritual blessings.

4. Jerusalem
The city where the Jewish believers were located, and to whom the Gentile churches were sending material support.

5. Macedonia and Achaia
Regions where Gentile churches were located, which contributed to the collection for the Jerusalem church.
Teaching Points
Mutual Obligation
Believers are called to support one another, recognizing that spiritual blessings received from others create a responsibility to share material blessings in return.

Unity in the Body of Christ
The relationship between Jewish and Gentile believers serves as a model for unity and mutual support within the church, transcending cultural and ethnic differences.

Generosity as Worship
Giving to support fellow believers is an act of worship and gratitude, acknowledging God's provision and the interconnectedness of the church.

Spiritual and Material Reciprocity
The sharing of spiritual and material resources reflects the holistic nature of Christian fellowship and the call to bear one another's burdens.

Practical Stewardship
Christians are encouraged to be good stewards of their resources, using them to bless others and advance the work of the Gospel.
Bible Study Questions
1. How does the principle of mutual obligation in Romans 15:27 challenge our current understanding of giving within the church?

2. In what ways can we, as modern believers, support those who have provided us with spiritual guidance and teaching?

3. How does the unity between Jewish and Gentile believers in the early church inform our approach to diversity and inclusion within our own congregations?

4. What are some practical ways we can demonstrate generosity as an act of worship in our daily lives?

5. How can we apply the concept of spiritual and material reciprocity in our relationships with fellow believers today?
Connections to Other Scriptures
Acts 11:27-30
This passage describes a similar event where the church in Antioch sends relief to the believers in Judea, highlighting the early practice of mutual support among believers.

1 Corinthians 9:11
Paul discusses the principle of sharing material blessings in response to receiving spiritual blessings, reinforcing the idea of mutual obligation.

Galatians 6:6
This verse emphasizes the importance of sharing all good things with those who teach the Word, aligning with the principle of supporting those who have provided spiritual guidance.
Debts Pleasurably PaidS.F. Aldridge Romans 15:27
The Divine Character in Relation to the HumanC.H. Irwin Romans 15:5, 13, 33
The Mutual Relationship of Jews and GentilesC.H. Irwin Romans 15:7-27
Farewell WordsT.F. Lockyer Romans 15:14-33
The Apostle's ProgrammeR.M. Edgar Romans 15:14-33
Collections for the PoorWeekly PulpitRomans 15:25-27
Collections in the ChurchJ. Lyth, D.D.Romans 15:25-27
Consecration of Carnal ThingsChina's Millions.Romans 15:25-27
LiberalityL Barrow.Romans 15:25-27
Liberality and its OppositeRomans 15:25-27
Liberality to the PoorJ. Lyth, D.D.Romans 15:25-27
Ministration to the Need of Those Who have Contributed to Our Spiritual Benefit not an Act of Generosity But of DebtJ. Lyth, D.D.Romans 15:25-27
Our Obligations to the JewsC. Simeon, M.A.Romans 15:25-27
Paul's Present MissionT. Robinson, D.D.Romans 15:25-27
Retrenchment Must not Begin At the House of GodRomans 15:25-27
The Claims of Poor SaintsJ. Lyth, D.D.Romans 15:25-27
The Duty of Spiritual and Carnal BeneficenceT. Chalmers, D.D.Romans 15:25-27
The Poor Stand in the Place of ChristRomans 15:25-27
True Christian ZealJ. Lyth, D. D.Romans 15:25-27
People
Esaias, Isaiah, Jesse, Paul, Romans
Places
Achaia, Illyricum, Jerusalem, Judea, Macedonia, Rome, Spain
Topics
Admitted, Blessings, Carnal, Debt, Debtors, Duty, Fact, Flesh, Fleshly, Gentiles, Indebted, Indeed, Jews, Kindly, Material, Minister, Nations, Obligation, Ought, Owe, Owed, Partakers, Participate, Participated, Partnership, Pleased, Pleasure, Render, Sacred, Seeing, Serve, Service, Share, Shared, Spirit, Spiritual, Temporal, Theirs, Turn, Verily, Yea, Yes
Dictionary of Bible Themes
Romans 15:27

     6214   participation, in Christ
     7032   unity, God's people
     7923   fellowship, in gospel

Romans 15:23-29

     4263   Rome
     5976   visiting

Romans 15:25-27

     5310   exploitation

Romans 15:26-27

     5289   debt
     8287   joy, experience

Library
December 20. "That I Should be the Minister of Jesus Christ to the Gentiles, Ministering the Gospel of God" (Rom. xv. 16).
"That I should be the minister of Jesus Christ to the Gentiles, ministering the Gospel of God" (Rom. xv. 16). This is a very beautiful and practical conception of missionary work. There is a great difference in being consecrated to our God. We may be consecrated to our work and consecrated to our God. We may be consecrated and fitted to do missionary work, and utterly fail, if He should call us to do something different. But when we are consecrated to Him, we shall be ready for anything He may require
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 23. "The Fulness of the Blessing of the Gospel of Christ" (Rom. xv. 29).
"The fulness of the blessing of the Gospel of Christ" (Rom. xv. 29). Many Christians fail to see these blessings as they are centered in Him. They want to get the blessing of salvation, but that is not the Christ. They want to get the blessing of His grace to help, but that is not Him. They want to get answered prayer from Him to work for Him. You might have all that and not have the blessing of Christ Himself. A great many people are attached rather to the system of doctrine. They say, "Yes, I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 13. "Even Christ Pleased not Himself" (Rom. xv. 3).
"Even Christ pleased not Himself" (Rom. xv. 3). Let this be a day of self-forgetting ministry for Christ and others. Let us not once think of being ministered unto, but say ever with Him: "I am among you as He that doth serve." Let us not drag our burdens through the day, but drop all our loads of care and be free to carry His yoke and His burden. Let us make the happy exchange, giving ours and taking His. Let the covenant be: "Thou shalt abide for Me, I also for thee." So shall we lose our heaviest
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 10. "Wherefore, Receive Ye one Another as Christ Also Received Us, to the Glory of God" (Rom. xv. 7).
"Wherefore, receive ye one another as Christ also received us, to the glory of God" (Rom. xv. 7). This is a sublime principle, and it will give sublimity to life. It is stated elsewhere in similar language, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus." This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men. "What would Jesus do?" is a simple question which will settle every difficulty,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Joy and Peace in Believing
'The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.'--ROMANS xv. 13. With this comprehensive and lofty petition the Apostle closes his exhortation to the factions in the Roman Church to be at unity. The form of the prayer is moulded by the last words of a quotation which he has just made, which says that in the coming Messiah 'shall the Gentiles hope.' But the prayer itself is not an instance of being led away by a word--in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Two Fountains, one Stream
'That we, through patience and comfort of the Scriptures, might have hope.... 13. The God of hope fill you with all joy and peace in believing, that ye may abound in hope.'--ROMANS xv. 4, 13. There is a river in Switzerland fed by two uniting streams, bearing the same name, one of them called the 'white,' one of them the 'grey,' or dark. One comes down from the glaciers, and bears half-melted snow in its white ripple; the other flows through a lovely valley, and is discoloured by its earth. They
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Sermon of the Reverend Father Master Hugh Latimer, Preached in the Shrouds at St. Paul's Church in London, on the Eighteenth Day of January, Anno 1548.
Quaeunque scripta sunt ad nostram doctrinam scripta sunt.--Rom. xv. 4. "All things which are written, are written for our erudition and knowledge. All things that are written in God's book, in the Bible book, in the book of the holy scripture, are written to be our doctrine." I told you in my first sermon, honourable audience, that I purposed to declare unto you two things. The one, what seed should be sown in God's field, in God's plough land; and the other, who should be the sowers: that is
Hugh Latimer—Sermons on the Card and Other Discourses

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The God of Peace
I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Seventh Day. Unselfishness.
"For even Christ pleased not Himself."--Rom. xv. 8. Too legibly are the characters written on the fallen heart and a fallen world--"All seek their own!" Selfishness is the great law of our degenerated nature. When the love of God was dethroned from the soul, self vaulted into the vacant seat, and there, in some one of its Proteus shapes, continues to reign. Jesus stands out for our imitation a grand solitary exception in the midst of a world of selfishness. His entire life was one abnegation of
John R. Macduff—The Mind of Jesus

Seventh Day for the Power of the Holy Spirit on Ministers
WHAT TO PRAY.--For the Power of the Holy Spirit on Ministers "I beseech you that ye strive together with me in your prayers to God for me."--ROM. xv. 30. "He will deliver us; ye also helping together by your supplication on our behalf."--2 COR. i. 10, 11. What a great host of ministers there are in Christ's Church. What need they have of prayer. What a power they might be, if they were all clothed with the power of the Holy Ghost. Pray definitely for this; long for it. Think of your own minister,
Andrew Murray—The Ministry of Intercession

Undesigned Coincidences.
Between the letters which bear the name of Saint Paul in our collection and his history in the Acts of the Apostles there exist many notes of correspondency. The simple perusal of the writings is sufficient to prove that neither the history was taken from the letters, nor the letters from the history. And the undesignedness of the agreements (which undesignedness is gathered from their latency, their minuteness, their obliquity, the suitableness of the circumstances in which they consist to the places
William Paley—Evidences of Christianity

From the Supplement to the Summa --Question Lxxii of the Prayers of the Saints who are in Heaven
I. Are the Saints cognizant of our Prayers? II. Ought we to appeal to the Saints to intercede for us? III. Are the Saints' Prayers to God for us always heard? I Are the Saints cognizant of our Prayers? On those words of Job,[267] Whether his children come to honour or dishonour, he shall not understand, S. Gregory says: "This is not to be understood of the souls of the Saints, for they see from within the glory of Almighty God, it is in nowise credible that there should be anything without of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Prayer and Fervency
"St. Teresa rose off her deathbed to finish her work. She inspected, with all her quickness of eye and love of order the whole of the house in which she had been carried to die. She saw everything put into its proper place, and every one answering to their proper order, after which she attended the divine offices of the day. She then went back to her bed, summoned her daughters around her . . . and, with the most penitential of David's penitential prayers upon her tongue, Teresa of Jesus went forth
Edward M. Bounds—The Necessity of Prayer

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Scripture a Necessity.
"For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope."--Rom. xv. 4. That the Bible is the product of the Chief Artist, the Holy Spirit; that He gave it to the Church and that in the Church He uses it as His instrument, can not be over-emphasized. Not as tho He had lived in the Church of all ages, and given us in Scripture the record of that life, its origin and history, so that the life was the real substance
Abraham Kuyper—The Work of the Holy Spirit

The Early History of Particular Churches.
A.D. 67-A.D. 500 Section 1. The Church of England. [Sidenote: St. Paul's visit to England.] The CHURCH OF ENGLAND is believed, with good reason, to owe its foundation to the Apostle St. Paul, who probably came to this country after his first imprisonment at Rome. The writings of Tertullian, and others in the second and third centuries speak of Christianity as having spread as far as the islands of Britain, and a British king named Lucius is known to have embraced the Faith about the middle of
John Henry Blunt—A Key to the Knowledge of Church History

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Personality of the Holy Ghost
I invite your attention to this passage because we shall find in it some instruction on four points: first, concerning the true and proper personality of the Holy Ghost; secondly, concerning the united agency of the glorious Three Persons in the work of our salvation; thirdly we shall find something to establish the doctrine of the indwelling of the Holy Ghost in the souls of all believers; and fourthly, we shall find out the reason why the carnal mind rejects the Holy Ghost. I. First of all, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained
St. Augustine—Of the Work of Monks.

Letter Xliii a Consolatory Letter to the Parents of Geoffrey.
A Consolatory Letter to the Parents of Geoffrey. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 1. If God makes your son His son also, what do you lose or what does he himself lose? Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. He must be prepared for the Kingdom that has been prepared for him
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thirty-First Day for the Spirit of Christ in his People
WHAT TO PRAY.--For the Spirit of Christ in His People "I am the Vine, ye are the branches."--JOHN xv. 5. "That ye should do as I have done to you."--JOHN xiii. 15. As branches we are to be so like the Vine, so entirely identified with it, that all may see that we have the same nature, and life, and spirit. When we pray for the Spirit, let us not only think of a Spirit of power, but the very disposition and temper of Christ Jesus. Ask and expect nothing less: for yourself, and all God's children,
Andrew Murray—The Ministry of Intercession

Concerted Prayer
"A tourist, in climbing an Alpine summit, finds himself tied by a strong rope to his trusty guide, and to three of his fellow-tourists. As they skirt a perilous precipice he cannot pray, Lord, hold up my goings in a safe path, that my footsteps slip not, but as to my guide and companions, they must look out for themselves.' The only proper prayer in such a case is, Lord, hold up our goings in a safe path; for if one slips all of us may perish.'"--H. Clay Trumbull The pious Quesnel says that "God
Edward M. Bounds—The Essentials of Prayer

Links
Romans 15:27 NIV
Romans 15:27 NLT
Romans 15:27 ESV
Romans 15:27 NASB
Romans 15:27 KJV

Romans 15:27 Commentaries

Bible Hub
Romans 15:26
Top of Page
Top of Page