Romans 4:4
Now the wages of the worker are not credited as a gift, but as an obligation.
Now
The word "Now" serves as a transitional term, connecting the previous arguments made by Paul to the point he is about to make. It indicates a logical progression in his discourse. In the context of Romans, Paul is building on his discussion of faith and works, emphasizing the distinction between earning and receiving.

the wages
"Wages" in Greek is "ὀψώνιον" (opsōnion), which refers to compensation or payment for work done. In the cultural and historical context of the Roman Empire, wages were a common part of daily life, especially for soldiers and laborers. Paul uses this term to illustrate the concept of earning something through effort, contrasting it with the idea of grace.

of the worker
The "worker" (Greek: "ἐργαζομένου," ergazomenou) refers to someone who performs labor or tasks. In the biblical context, this term can be understood as anyone who attempts to earn righteousness through their own efforts or works. Paul is addressing the mindset that righteousness can be achieved through human endeavor, a common belief among both Jews and Gentiles of his time.

are not credited
"Credited" (Greek: "λογίζεται," logizetai) is an accounting term meaning to reckon or consider. In the context of Romans, it refers to how God accounts righteousness to individuals. Paul is emphasizing that righteousness is not something that can be accounted to someone as a result of their works, but rather through faith.

as a gift
The term "gift" (Greek: "χάρις," charis) is central to Paul's theology. It signifies something given freely, without expectation of repayment. In the context of salvation, it underscores the concept of grace—God's unmerited favor. Paul contrasts this with the idea of earning, highlighting that salvation is a divine gift, not a human achievement.

but as an obligation
"Obligation" (Greek: "ὀφείλημα," opheilēma) refers to a debt or something owed. In the cultural context of Paul's audience, obligations were legal and binding. By using this term, Paul illustrates that if righteousness were based on works, it would be something God owes us, rather than a gift of grace. This reinforces the idea that salvation is not transactional but relational, rooted in faith and grace.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological writings. Romans is one of his epistles, written to the believers in Rome.

2. The Church in Rome
The recipients of the letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the capital of the Roman Empire.

3. Abraham
Although not directly mentioned in Romans 4:4, Abraham is a central figure in the surrounding context of Romans 4. Paul uses Abraham as an example of faith and righteousness apart from works.
Teaching Points
Understanding Justification
Romans 4:4 states, "Now to the one who works, his wages are not credited as a gift, but as an obligation." This highlights the distinction between earning wages through works and receiving righteousness as a gift through faith. Justification is not something we earn; it is a gift from God.

The Nature of Grace
The Greek word for "gift" (charis) underscores the unmerited favor of God. Believers are called to live in the freedom of grace, recognizing that their standing before God is not based on their own efforts.

Faith and Works
While works are not the basis of our justification, they are the evidence of a living faith. Believers are encouraged to pursue good works as a response to the grace they have received, not as a means to earn God's favor.

Humility in Salvation
Understanding that salvation is a gift should lead to humility. Believers are reminded that they cannot boast in their own righteousness but should boast in the Lord who justifies the ungodly.

Living in Gratitude
The realization of grace should lead to a life of gratitude and worship. Believers are encouraged to live in a way that reflects their thankfulness for the gift of salvation.
Bible Study Questions
1. How does Romans 4:4 challenge the common human tendency to earn favor with God through works?

2. In what ways does the example of Abraham in Romans 4 help us understand the concept of faith and righteousness?

3. How can Ephesians 2:8-9 deepen our understanding of the relationship between faith, grace, and works?

4. What practical steps can we take to ensure that our good works are a response to God's grace rather than an attempt to earn His favor?

5. How does the understanding of salvation as a gift influence our interactions with others, especially those who may not yet know Christ?
Connections to Other Scriptures
Genesis 15:6
This verse is foundational to understanding Romans 4, as it describes Abraham's faith being credited to him as righteousness. Paul uses this Old Testament reference to illustrate justification by faith.

Ephesians 2:8-9
These verses echo the theme of grace and faith, emphasizing that salvation is a gift from God, not a result of works, so that no one can boast.

James 2:14-26
While James discusses the evidence of faith through works, it complements Paul's teaching by showing that genuine faith results in action, though it is not the basis of justification.
A Test CaseT.F. Lockyer Romans 4:1-8
A Crucial CaseJ. Oswald Dykes, D. D.Romans 4:1-25
Abraham Justified by Faith AloneR.M. Edgar Romans 4:1-25
Abraham, the Model of FaithR. Newton, D. D.Romans 4:1-25
Abraham's FaithJ. Browne, D. D.Romans 4:1-25
Abraham's FaithH. F. Adeney, M. A.Romans 4:1-25
Abraham's FaithC.h Irwin Romans 4:1-25
Believing GodChristian World PulpitRomans 4:1-25
Difficulties Overcome by FaithRomans 4:1-25
Folly of Self-RighteousnessC. H. Spurgeon.Romans 4:1-25
Lessons from the Case of AbrahamT. Chalmers, D. D.Romans 4:1-25
No Room for GloryingJ. Spencer.Romans 4:1-25
The Bible AloneR. W. Dibdin, M. A.Romans 4:1-25
The Christian OraclesF. Perry, M. A.Romans 4:1-25
The Faith of AbrahamT. Robinson, of Cambridge.Romans 4:1-25
The Faith of AbrahamProf. Jowett.Romans 4:1-25
The Nature of Faith as Illustrated in the Case of AbrahamBp. Lightfoot.Romans 4:1-25
What Saith the ScriptureBp. Williers.Romans 4:1-25
What Saith the ScriptureJ. W. Burn.Romans 4:1-25
People
David, Paul, Romans, Sarah
Places
Rome
Topics
Case, Counted, Credited, Debt, Due, Favor, Favour, Gift, Grace, Obligation, Pay, Reckoned, Reward, Wage, Wages, Worketh, Working, Works
Dictionary of Bible Themes
Romans 4:4

     5289   debt
     5501   reward, human
     5522   servants, work conditions

Romans 4:1-5

     5380   law, and gospel

Romans 4:1-8

     8157   righteousness, as faith

Romans 4:1-11

     5274   credit

Romans 4:1-16

     8022   faith, basis of salvation

Romans 4:1-22

     6678   justification, Christ's work

Romans 4:1-24

     6674   imputation

Romans 4:1-25

     5078   Abraham, significance

Romans 4:3-8

     1125   God, righteousness

Romans 4:3-13

     6511   salvation

Romans 4:4-5

     5499   reward, divine
     5603   wages

Library
September 24. "He Calleth Things that are not as Though they Were" (Rom. Iv. 17).
"He calleth things that are not as though they were" (Rom. iv. 17). The Word of God creates what it commands. When Christ says to any of us "Now are ye clean through the word which I have spoken unto you," We are clean. When He says "no condemnation" there is none, though there has been a lifetime of sin before. And when He says, "mighty through God to the pulling down of strongholds," then the weak are strong. This is the part of faith, to take God at His Word, and then expect Him to make it real.
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 17. "Abraham Believed God" (Rom. Iv. 3).
"Abraham believed God" (Rom. iv. 3). Abraham's faith reposed on God Himself. He knew the God he was dealing with. It was a personal confidence in one whom he could utterly trust. The real secret of Abraham's whole life was that he was the friend of God, and knew God to be his great, good and faithful Friend, and, taking Him at His word, he had stepped out from all that he knew and loved, and gone forth upon an unknown pathway with none but God. Beloved, are we trusting not only in the word of God,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Waiting Faith Rewarded and Strengthened by New Revelations
'And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before Me, and be thou perfect. And I will make My covenant between Me and thee, and will multiply thee exceedingly. And Abram fell on his face: and God talked with him, saying, As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have
Alexander Maclaren—Expositions of Holy Scripture

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Justification by Faith
"To him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." Romans 4:5. 1. How a sinner may be justified before God, the Lord and Judge of all, is a question of no common importance to every child of man. It contains the foundation of all our hope, inasmuch as while we are at enmity with God, there can be no true peace, no solid joy, either in time or in eternity. What peace can there be, while our own heart condemns us; and much more, He that
John Wesley—Sermons on Several Occasions

Hooker -- the Activity of Faith; Or, Abraham's Imitators
Thomas Hooker, graduate and fellow of Cambridge, England, and practically founder of Connecticut, was born in 1586. He was dedicated to the ministry, and began his activities in 1620 by taking a small parish in Surrey. He did not, however, attract much notice for his powerful advocacy of reformed doctrine, until 1629, when he was cited to appear before Laud, the Bishop of London, whose threats induced him to leave England for Holland, whence he sailed with John Cotton, in 1633, for New England, and
Various—The World's Great Sermons, Vol. 2

Of Self-Surrender
Of Self-Surrender We should now begin to abandon and give up our whole existence unto God, from the strong and positive conviction, that the occurrence of every moment is agreeable to His immediate will and permission, and just such as our state requires. This conviction will make us resigned in all things; and accept of all that happens, not as from the creature, but as from God Himself. But I conjure you, my dearly beloved, who sincerely wish to give up yourselves to God, that after you have made
Madame Guyon—A Short and Easy Method of Prayer

Abandonment to God --Its Fruit and Its Irrevocability --In what it Consists --God Exhorts us to It.
It is here that true abandonment and consecration to God should commence, by our being deeply convinced that all which happens to us moment by moment is the will of God, and therefore all that is necessary to us. This conviction will render us contented with everything, and will make us see the commonest events in God, and not in the creature. I beg of you, whoever you may be, who are desirous of giving yourselves to God, not to take yourselves back when once you are given to Him, and to remember
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

God's Way of Peace
GOD'S WAY OF PEACE A BOOK FOR THE ANXIOUS BY: HORATIUS BONAR, D.D. "To him that worketh not, but believeth." Rom. iv.5 PRESBYTERIAN PUBLICATION COMMITTEE 1334 CHESTNUT STREET PHILADELPHIA, PA. This volume is stereotyped and perpetuated by a donation from the late Mrs. E. K. Smith, of St. Louis, Missouri as a tribute of respect and affection to the memory of her mother, Mrs. Matthew Kerr.
Horatius Bangs, D.D.—God's Way of Peace

Moreover He Fulfilled the Promise Made to Abraham, which God had Promised Him...
Moreover He fulfilled the promise made to Abraham, which God had promised him, to make his seed as the stars of heaven. For this Christ did, who was born of the Virgin who was of Abraham's seed, and constituted those who have faith in Him lights in the world , [149] and by the same faith with Abraham justified the Gentiles. For Abraham believed God, and it was counted unto him for righteousness. (cf. Rom. iv. 3) In like manner we also are justified by faith in God: for the just shall live by faith.
Irenæus—The Demonstration of the Apostolic Preaching

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Its Instrument
"Being justified freely by His grace" (Rom. 3:24); "being now justified by His blood" (Rom. 5:9); "being now justified by faith" (Rom. 5:1). A full exposition of the doctrine of justification requires that each of these propositions should be interpreted in their Scriptural sense, and that they be combined together in their true relations as to form one harmonious whole. Unless these three propositions be carefully distinguished there is sure to be confusion; unless all the three are steadily borne
Arthur W. Pink—The Doctrine of Justification

Its Basis
In our last chapter we contemplated the problem which is presented in the justifying or pronouncing righteous one who is a flagrant violater of the Law of God. Some may have been surprised at the introduction of such a term as "problem": as there are many in the ranks of the ungodly who feel that the world owes them a living, so there are not a few Pharisees in Christendom who suppose it is due them that at death their Creator should take them to Heaven. But different far is it with one who has been
Arthur W. Pink—The Doctrine of Justification

Faith the Sole Saving Act.
JOHN vi. 28, 29.--"Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." In asking their question, the Jews intended to inquire of Christ what particular things they must do, before all others, in order to please God. The "works of God," as they denominate them, were not any and every duty, but those more special and important acts, by which the creature might secure
William G.T. Shedd—Sermons to the Natural Man

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given,
St. Augustine—On Patience

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

In Process of Tithe, that is to Say, in the Tenth Generation after the Flood...
In process of tithe, that is to say, in the tenth generation after the Flood, Abraham appeared, [120] seeking for the God who by the blessing of his ancestor was due and proper to him. [121] And when, urged by the eagerness of his spirit, he went all about the world, searching where God is, and failed to find out; God took pity on him who alone was silently seeking Him; and He appeared unto Abraham, making Himself known by the Word, as by a beam of light. For He spake with him from heaven, and said
Irenæus—The Demonstration of the Apostolic Preaching

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Its Objects
We have now reached a point in our discussion of this mighty theme where it is timely for us to ask the question, Who are the ones that God justifies? The answer to that question will necessarily vary according to the mental position we occupy. From the standpoint of God's eternal decrees the reply must be, God's elect: Romans 8:33. From the standpoint of the effects produced by quickening operations of the Holy Spirit the reply must be, those who believe: Acts 13:39. But from the standpoint of what
Arthur W. Pink—The Doctrine of Justification

Introductory Note to the Epistle of Barnabas
[a.d. 100.] The writer of this Epistle is supposed to have been an Alexandrian Jew of the times of Trajan and Hadrian. He was a layman; but possibly he bore the name of "Barnabas," and so has been confounded with his holy and apostolic name-sire. It is more probable that the Epistle, being anonymous, was attributed to St. Barnabas, by those who supposed that apostle to be the author of the Epistle to the Hebrews, and who discovered similarities in the plan and purpose of the two works. It is with
Barnabas—The Epistle of Barnabas

The Doctrine
OF THE LAW AND GRACE UNFOLDED; OR, A DISCOURSE TOUCHING THE LAW AND GRACE; THE NATURE OF THE ONE, AND THE NATURE OF THE OTHER; SHOWING WHAT THEY ARE, AS THEY ARE THE TWO COVENANTS; AND LIKEWISE, WHO THEY BE, AND WHAT THEIR CONDITIONS ARE, THAT BE UNDER EITHER OF THESE TWO COVENANTS: Wherein, for the better understanding of the reader, there are several questions answered touching the law and grace, very easy to be read, and as easy to be understood, by those that are the sons of wisdom, the children
John Bunyan—The Works of John Bunyan Volumes 1-3

Justification by Faith --Illustrated by Abram's Righteousness
Referring to the chapter before us for a preface to our subject, note that after Abram's calling his faith proved to be of the most practical kind. Being called to separate himself from his kindred and from his country, he did not therefore become a recluse, a man of ascetic habits, or a sentimentalist, unfit for the battles of ordinary life--no; but in the noblest style of true manliness he showed himself able to endure the household trouble and the public trial which awaited him. Lot's herdsmen
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." Christ is made to us of God both righteousness and sanctification; and therefore, those who are in Christ do not only escape condemnation, but they walk according to the Spirit, and not according to the flesh. These two are the sum of the gospel. There is not a greater argument to holy walking than this,--there is no condemnation for you, neither is there a greater evidence of a soul having escaped condemnation, than walking according
Hugh Binning—The Works of the Rev. Hugh Binning

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