Ruth 2:3
So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech.
So Ruth departed and went out into the field
Ruth's departure signifies her proactive nature and willingness to provide for herself and Naomi. In the cultural context of ancient Israel, widows often faced poverty and marginalization. Ruth's decision to glean reflects the Mosaic Law's provision for the poor, as seen in Leviticus 19:9-10 and Deuteronomy 24:19, which allowed the needy to gather leftover crops. This act of gleaning demonstrates Ruth's humility and determination.

and gleaned after the harvesters.
Gleaning was a common practice in ancient Israel, where landowners were instructed to leave the edges of their fields unharvested for the poor and foreigners. Ruth, a Moabite, was both a foreigner and a widow, making her eligible to glean. This practice highlights God's provision for the marginalized and sets the stage for Ruth's encounter with Boaz, a man of standing in the community.

And she happened to come to the part of the field belonging to Boaz,
The phrase "she happened" suggests a divine orchestration rather than mere coincidence. In the biblical narrative, God's providence is often at work behind the scenes. Boaz's field becomes a place of blessing and protection for Ruth, illustrating how God guides and provides for those who trust in Him. This moment foreshadows the unfolding of God's plan for Ruth and Naomi's redemption.

who was from the clan of Elimelech.
Boaz's connection to Elimelech, Naomi's deceased husband, is significant. In the cultural and legal context of Israel, the concept of the kinsman-redeemer (goel) was crucial. A kinsman-redeemer had the responsibility to protect the interests of needy family members, as outlined in Leviticus 25:25-55. Boaz's role as a potential redeemer for Ruth and Naomi is a central theme in the book, symbolizing Christ's redemptive work for humanity.

Persons / Places / Events
1. Ruth
A Moabite widow who demonstrates loyalty and faithfulness by staying with her mother-in-law, Naomi, and seeking to provide for them both.

2. Boaz
A wealthy and influential man from Bethlehem, belonging to the clan of Elimelech. He is a relative of Naomi's deceased husband and plays a significant role as a kinsman-redeemer.

3. Field
The setting where Ruth goes to glean. Fields were divided among different owners, and Ruth "happens" to glean in Boaz's field, which is significant for the unfolding of God's providential plan.

4. Gleaning
The act of collecting leftover crops from farmers' fields after they have been harvested. This was a provision in the Law of Moses for the poor and foreigners (Leviticus 19:9-10).

5. Clan of Elimelech
The family line to which both Naomi's deceased husband and Boaz belong, highlighting the potential for Boaz to act as a redeemer for Ruth and Naomi.
Teaching Points
Divine Providence
Ruth's "happening" upon Boaz's field is not mere chance but a demonstration of God's providential care and guidance. We can trust that God is at work in our lives, even in seemingly random events.

Faithfulness in Action
Ruth's decision to glean reflects her commitment to Naomi and her willingness to work hard. Our faith should be demonstrated through our actions and dedication to serving others.

God's Provision for the Vulnerable
The law of gleaning shows God's heart for the poor and the foreigner. As believers, we are called to care for those in need and provide opportunities for them to thrive.

The Role of Community
Boaz's field represents a community that follows God's laws and provides for the less fortunate. We should strive to create communities that reflect God's love and justice.
Bible Study Questions
1. How does Ruth's decision to glean in the fields demonstrate her character and faith? What can we learn from her example?

2. In what ways do you see God's providence at work in your own life, similar to how Ruth "happened" to glean in Boaz's field?

3. How does the law of gleaning reflect God's care for the marginalized, and how can we apply this principle in our communities today?

4. What role does Boaz play in Ruth's account, and how does this foreshadow the concept of a kinsman-redeemer in the Bible?

5. How can we, as a church or community, create an environment that supports and uplifts those who are vulnerable or in need?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which provided for the poor and the foreigner, showing God's care for the marginalized.

Proverbs 16:9
This verse speaks to the idea of God's sovereignty in guiding our steps, similar to how Ruth "happened" to glean in Boaz's field.

Romans 8:28
This New Testament verse reflects the theme of God's providence, working all things together for good for those who love Him, as seen in Ruth's account.
Gleanings in the Field of BoazT. De Witt Talmage.Ruth 2:3
Great Issues Out of Little ThingsA. Thomson, D. D.Ruth 2:3
Her HapJ.R. Thomson Ruth 2:3
The Stranger in the Harvest FieldBp. Oxenden.Ruth 2:3
A Dutiful DaughterC. Ness.Ruth 2:2-4
Motive for Permitting the Poor to GleanT. Fuller, B. D.Ruth 2:2-4
The GleanerS. H. Tyng, D. D.Ruth 2:2-4
The Young to Work for Their ParentsG. Lawson.Ruth 2:2-4
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Allotment, Behind, Belonging, Boaz, Bo'az, Boaz's, Chance, Chanced, Clan, Cutters, Departed, Elimelech, Elim'elech, Family, Field, Fields, Forth, Gathereth, Gleaned, Grain, Hap, Happeneth, Harvesters, Heads, Herself, Kindred, Lot, Portion, Property, Reapers, Working
Dictionary of Bible Themes
Ruth 2:3

     4912   chance

Ruth 2:1-20

     5809   compassion, human

Ruth 2:2-3

     4208   land, divine responsibility
     4510   sowing and reaping
     8409   decision-making, and providence

Ruth 2:2-9

     4456   grain

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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