Song of Solomon 1:5

I am dark, yet lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.

Study Bible

I am dark, yet lovely
This phrase reflects the speaker's self-awareness and confidence in her beauty despite her dark complexion. In the ancient Near Eastern context, a darker skin tone often indicated a life of labor under the sun, possibly suggesting her work in the vineyards (Song of Solomon 1:6). This contrasts with the cultural preference for lighter skin, which was associated with nobility and leisure. Theologically, this can be seen as an affirmation of inherent worth and beauty, regardless of societal standards. It echoes the biblical theme that God values the heart over outward appearance (1 Samuel 16:7).

O daughters of Jerusalem
The "daughters of Jerusalem" are likely a group of women who serve as a chorus or audience within the Song. They represent the societal norms and expectations of the time. Their presence in the text highlights the communal aspect of love and relationships, as well as the societal pressures that can influence personal identity and self-perception. This phrase also connects to the broader biblical narrative of Jerusalem as a central place of worship and community, often symbolizing the people of God (Isaiah 52:9).

like the tents of Kedar
Kedar was a nomadic tribe descended from Ishmael, known for their black tents made from goat hair. These tents were functional and durable, symbolizing strength and resilience. The comparison suggests a beauty that is both practical and enduring, not merely superficial. This imagery can be seen as a metaphor for the believer's life, which is often marked by trials and perseverance, yet remains beautiful in God's eyes (2 Corinthians 4:7-10).

like the curtains of Solomon
The curtains of Solomon likely refer to the luxurious and ornate fabrics used in the royal palaces or the temple. This comparison elevates the speaker's beauty to a level of regal splendor and divine craftsmanship. It suggests a connection to the wisdom and wealth of Solomon, who built the temple as a dwelling place for God (1 Kings 6). This can be seen as a type of Christ, who is the ultimate fulfillment of the temple, embodying God's presence among His people (John 2:19-21).

Persons / Places / Events

1. The Shulammite Woman
The speaker in this verse, often interpreted as the bride or beloved in the Song of Solomon. She expresses her self-awareness and beauty despite her dark complexion.

2. Daughters of Jerusalem
A group of women addressed by the Shulammite, often seen as a chorus or audience within the poem, representing societal norms or expectations.

3. Tents of Kedar
Kedar was a nomadic tribe known for their black goat-hair tents. This imagery highlights the Shulammite's dark complexion.

4. Curtains of Solomon
These likely refer to the luxurious and beautiful curtains in King Solomon's palace, symbolizing beauty and splendor.

5. Solomon
The attributed author of the Song of Solomon, representing wisdom and wealth, and often seen as the bridegroom in the allegory.

Teaching Points

Embrace Your God-Given Identity
The Shulammite's declaration of being "dark, yet lovely" encourages believers to embrace their unique identity and beauty as created by God.

Challenge Societal Standards
The contrast between the tents of Kedar and the curtains of Solomon invites reflection on how societal standards of beauty can be challenged and redefined.

Value Inner Beauty
The reference to the "curtains of Solomon" suggests that true beauty is not just external but also reflects inner qualities and character.

Community and Self-Perception
The address to the "daughters of Jerusalem" highlights the role of community in shaping self-perception and the importance of affirming one another's worth.

Bible Study Questions

1. How does the Shulammite woman's declaration in Song of Solomon 1:5 challenge modern societal standards of beauty?

2. In what ways can we apply the principle of being "fearfully and wonderfully made" (Psalm 139:14) to our daily lives?

3. How can the imagery of the "tents of Kedar" and "curtains of Solomon" help us understand the balance between external appearance and inner beauty?

4. What role does community play in shaping our self-perception, and how can we encourage others to see their God-given beauty?

5. How can the message of 1 Samuel 16:7, that God looks at the heart, influence our interactions with others and our self-view?

Connections to Other Scriptures

Genesis 1:27
This verse speaks of humanity being created in the image of God, which connects to the Shulammite's acknowledgment of her inherent beauty despite societal standards.

1 Samuel 16:7
This verse emphasizes that God looks at the heart rather than outward appearance, aligning with the Shulammite's confidence in her beauty.

Psalm 139:14
This verse speaks of being fearfully and wonderfully made, reinforcing the Shulammite's declaration of her loveliness.