Zechariah 1:13
So the LORD spoke kind and comforting words to the angel who was speaking with me.
So the LORD spoke
The phrase begins with the divine action of speaking, emphasizing the personal and direct communication from God. In Hebrew, the word for "LORD" is "Yahweh," the covenant name of God, which signifies His eternal presence and faithfulness. This highlights God's active involvement in the affairs of His people. The act of speaking indicates God's willingness to reveal His will and provide guidance, a theme consistent throughout the Scriptures where God communicates with His prophets to convey His plans and purposes.

kind and comforting words
The Hebrew words here are "dabarim tovim" (kind words) and "dabarim nechamim" (comforting words). "Tovim" implies goodness, benevolence, and favor, reflecting God's gracious nature. "Nechamim" suggests consolation and encouragement, often used in contexts where God reassures His people of His presence and promises. This phrase underscores the compassionate character of God, who seeks to uplift and reassure His people during times of distress. Historically, this message comes after the Babylonian exile, a period of great turmoil and uncertainty for the Israelites, making these words particularly significant as they promise restoration and hope.

to the angel who was speaking with me
The "angel" here is a messenger of God, often seen as an intermediary between God and humans. In the context of Zechariah, this angel serves as a guide and interpreter of the visions given to the prophet. The interaction between God and the angel highlights the divine order and the role of angels in executing God's will. The phrase "who was speaking with me" indicates an ongoing dialogue, suggesting that God’s revelations are not isolated events but part of a continuous relationship with His people. This reflects the broader biblical narrative where God consistently uses angels to deliver messages, provide protection, and execute His plans, reinforcing the idea of a God who is intimately involved in the world.

Persons / Places / Events
1. Zechariah
A prophet who received visions from God during the post-exilic period, encouraging the Israelites to rebuild the temple and renew their covenant with God.

2. The LORD
Refers to Yahweh, the covenant-keeping God of Israel, who communicates His will and comfort to His people through His messengers.

3. The Angel
A divine messenger who communicates God's words and visions to Zechariah, serving as an intermediary between God and the prophet.

4. The Vision
This passage is part of a series of visions given to Zechariah, intended to provide hope and assurance to the Israelites after their return from Babylonian exile.

5. Post-Exilic Jerusalem
The historical context in which the Israelites are returning to Jerusalem after the Babylonian exile, facing the challenge of rebuilding their city and temple.
Teaching Points
God's Comfort in Times of Distress
Just as God spoke comforting words to Zechariah, He offers us comfort in our times of distress. We can trust in His presence and His promises to guide us through challenging times.

The Role of Divine Messengers
God often uses messengers, whether angels or people, to convey His words of comfort and guidance. We should be attentive to the ways God might be speaking to us through others.

The Importance of Listening to God
Zechariah's experience reminds us of the importance of being open to hearing God's voice. We should cultivate a heart that is receptive to His words, especially during times of uncertainty.

God's Faithfulness to His People
The comforting words spoken to Zechariah are a testament to God's faithfulness. He remains committed to His people, offering hope and encouragement even when circumstances seem bleak.

Encouragement to Rebuild and Renew
The context of rebuilding Jerusalem serves as a metaphor for spiritual renewal. We are encouraged to rebuild our lives on the foundation of God's promises and to renew our commitment to Him.
Bible Study Questions
1. How does understanding the historical context of Zechariah's visions enhance our interpretation of God's comforting words in Zechariah 1:13?

2. In what ways can we experience God's comfort in our own lives, and how can we be conduits of His comfort to others?

3. How do the comforting words spoken to Zechariah reflect God's character and His relationship with His people throughout the Bible?

4. What are some practical steps we can take to ensure we are listening to God's voice in our daily lives?

5. How can the themes of rebuilding and renewal in Zechariah's time inspire us to pursue spiritual growth and renewal in our own lives today?
Connections to Other Scriptures
Isaiah 40:1-2
This passage also speaks of God providing comfort to His people, emphasizing His desire to console and restore them.

Psalm 23:4
Illustrates God's comforting presence even in the darkest times, similar to the comforting words spoken to Zechariah.

2 Corinthians 1:3-4
Highlights God as the "God of all comfort," who comforts us in our troubles so that we can comfort others.
The First Vision: God's Government of the WorldD. Thomas Zechariah 1:7-17
The Church and ChristW. Forsyth Zechariah 1:8-13
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Angel, Answereth, Comfortable, Comforting, Gracious, Kind, Messenger, Speaking, Spoke, Talked, Talking
Dictionary of Bible Themes
Zechariah 1:13

     5548   speech, divine

Zechariah 1:11-13

     4140   angel of the Lord

Zechariah 1:12-21

     4112   angels, messengers

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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