Zechariah 1:15
but I am fiercely angry with the nations that are at ease. For I was a little angry, but they have added to the calamity.'
I am exceedingly angry
The Hebrew root for "angry" here is "קָצַף" (qatsaph), which conveys a sense of intense wrath or indignation. This phrase underscores God's profound displeasure with the nations. In the context of Zechariah, this anger is not arbitrary but is a response to the actions of the nations. Historically, the nations surrounding Israel had taken advantage of God's temporary displeasure with His people, exacerbating their suffering rather than showing compassion. This phrase serves as a reminder of God's justice and His protective nature over His covenant people.

with the nations at ease
The term "at ease" comes from the Hebrew "שַׁאֲנַן" (sha'anan), which implies a sense of complacency or false security. The nations are depicted as being unconcerned and self-satisfied, living in comfort while Israel suffers. This complacency is offensive to God, as it reflects a lack of empathy and a failure to recognize their own accountability. Historically, this can be seen in the way powerful empires like Babylon and Persia treated conquered peoples, often with arrogance and without regard for justice.

for I was a little angry
The phrase "a little angry" uses the Hebrew "קָצַף מְעַט" (qatsaph me'at), indicating that God's initial anger towards Israel was measured and temporary. This reflects God's discipline, which is always aimed at correction and restoration rather than destruction. It highlights the difference between God's righteous anger and the excessive cruelty of the nations. Scripturally, this aligns with the theme of God's enduring mercy and His desire for His people to return to Him.

but they furthered the disaster
The Hebrew word for "furthered" is "עָזַר" (azar), meaning to help or assist, but in this context, it is used ironically. The nations did not just passively observe Israel's suffering; they actively contributed to it. "Disaster" comes from "רָעָה" (ra'ah), which can mean evil or calamity. This phrase indicates that the nations took God's disciplinary actions and amplified them into greater suffering for Israel. Historically, this can be seen in the harsh treatment and exploitation of the Israelites during their exile. This serves as a warning against taking advantage of others' misfortunes and a call to act justly and with compassion.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His prophecies encouraged the rebuilding of the temple and spiritual renewal.

2. The Nations
Refers to the surrounding nations that oppressed Israel and took advantage of their vulnerability during and after the Babylonian exile.

3. The Exile
The period when the Israelites were taken captive to Babylon, which was a result of their disobedience to God.

4. God's Anger
Represents God's righteous indignation towards the nations that exceeded their role in disciplining Israel.

5. The Disaster
The calamity and suffering experienced by Israel during the exile, which was exacerbated by the actions of the surrounding nations.
Teaching Points
God's Sovereignty and Justice
God is sovereign over all nations and uses them according to His purposes. However, He holds them accountable for their actions, especially when they exceed His intended discipline.

The Danger of Complacency
The nations were at ease, believing they were secure in their power. This complacency led to their downfall. Believers must remain vigilant and humble, recognizing that security comes from God alone.

God's Compassion for His People
Even when God disciplines His people, His compassion remains. He is quick to defend them against those who would exploit their suffering.

The Importance of Repentance and Obedience
Israel's exile was a result of disobedience, but God’s anger towards the nations shows His desire for justice and righteousness. Believers are called to live in obedience and seek God's will.

Trust in God's Timing
God's anger was "a little," but the nations "furthered the disaster." This teaches us to trust in God's timing and methods, knowing that He will bring about justice in His perfect time.
Bible Study Questions
1. How does understanding God's sovereignty over the nations impact your view of current world events?

2. In what ways can complacency in your spiritual life lead to vulnerability? How can you guard against it?

3. Reflect on a time when you experienced God's discipline. How did you see His compassion and justice at work in that situation?

4. How can the example of the nations' accountability to God encourage you to live a life of obedience and repentance?

5. What steps can you take to trust in God's timing and justice, especially when facing personal or global injustices?
Connections to Other Scriptures
Isaiah 47
This chapter speaks of God's judgment on Babylon, a nation that was at ease and took pride in its oppression of Israel.

Jeremiah 25
Discusses the seventy years of desolation decreed for Babylon, highlighting God's control over the nations and His justice.

Habakkuk 1:5-11
Describes how God uses nations as instruments of judgment, but also holds them accountable for their actions.

Psalm 2
Illustrates the futility of nations that rage against God and His anointed, emphasizing God's sovereignty.
The Wrath of God and the Wrath of ManW. Forsyth Zechariah 1:15
The First Vision: God's Government of the WorldD. Thomas Zechariah 1:7-17
Mercy Mingled with ChastisementMatthew Fraser.Zechariah 1:14-17
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Added, Affliction, Angry, Assisted, Calamity, Disaster, Displeased, Ease, Evil, Exceedingly, Feel, Forward, Furthered, Greatly, Heathen, Helped, Nations, Secure, Sore, Untroubled, Worse, Wrath, Wroth
Dictionary of Bible Themes
Zechariah 1:15

     5844   emotions
     5942   security

Zechariah 1:12-21

     4112   angels, messengers

Zechariah 1:14-15

     8773   jealousy

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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