Zechariah 4:11
Then I asked the angel, "What are the two olive trees on the right and left of the lampstand?"
Then I asked him
This phrase indicates a direct inquiry from the prophet Zechariah to the angelic messenger. The Hebrew root for "asked" is "שָׁאַל" (sha'al), which implies a seeking of understanding or knowledge. In the context of Zechariah's visions, this reflects a deep desire for divine revelation and clarity. Zechariah's role as a prophet is not just to receive visions but to actively engage with them, seeking God's wisdom to understand their meaning. This interaction underscores the importance of seeking God in prayer and study to gain insight into His plans.

What are the two olive trees
The "two olive trees" are symbolic elements in Zechariah's vision. In the Hebrew context, olive trees are often associated with peace, prosperity, and the anointing of kings and priests. The olive tree is a symbol of endurance and blessing, as it is a hardy plant that can thrive in difficult conditions. Historically, olive oil was used in the anointing of priests and kings, signifying the presence and empowerment of the Holy Spirit. In this vision, the two olive trees are later identified as "the two anointed ones" (Zechariah 4:14), representing Joshua the high priest and Zerubbabel the governor, who were instrumental in the rebuilding of the temple. This imagery points to God's provision and empowerment for His chosen leaders.

on the right and the left of the lampstand
The placement of the olive trees "on the right and the left of the lampstand" signifies balance and support. The lampstand, or menorah, is a central symbol in Jewish worship, representing the light of God and His presence among His people. In the tabernacle and temple, the menorah was a source of light, symbolizing God's guidance and truth. The positioning of the olive trees suggests that they are the source of the oil that fuels the lampstand, indicating that God's anointed leaders are empowered by the Holy Spirit to provide spiritual light and leadership to the people. This imagery reinforces the idea that God's work is sustained by His Spirit, and His chosen servants are channels of His light and truth in the world.

Persons / Places / Events
1. Zechariah
A prophet of the post-exilic period who received visions from God to encourage the Israelites in rebuilding the temple.

2. Angel
A divine messenger who interprets the visions for Zechariah, guiding him to understand God's messages.

3. Olive Trees
Symbolic elements in Zechariah's vision, representing anointed ones or sources of divine provision and blessing.

4. Lampstand
Represents the presence of God and His light, often associated with the temple and the people of Israel.

5. Temple
The central place of worship for the Israelites, being rebuilt during Zechariah's time, symbolizing God's dwelling among His people.
Teaching Points
Symbolism of the Olive Trees
The olive trees symbolize God's provision and the anointing of His chosen leaders. In our lives, we can trust in God's provision and seek His anointing for our tasks.

The Role of Divine Messengers
Just as the angel guided Zechariah, God provides guidance through His Word and the Holy Spirit. We should seek His direction in our daily decisions.

The Importance of God's Presence
The lampstand represents God's presence. We are called to be light in the world, reflecting God's presence in our actions and words.

Encouragement in Rebuilding
Zechariah's vision was meant to encourage the Israelites in their rebuilding efforts. We can find encouragement in God's promises as we rebuild and restore areas of our lives.

Understanding God's Vision
Zechariah's question shows the importance of seeking understanding. We should be diligent in studying Scripture to comprehend God's vision for our lives.
Bible Study Questions
1. What do the two olive trees represent in the context of Zechariah's vision, and how can this symbolism apply to our lives today?

2. How does the presence of the lampstand in Zechariah's vision relate to the concept of being a light in the world as taught in the New Testament?

3. In what ways can we seek and recognize divine guidance in our lives, similar to how Zechariah received understanding from the angel?

4. How can the encouragement given to the Israelites in rebuilding the temple inspire us in our personal or communal rebuilding efforts?

5. What steps can we take to deepen our understanding of God's Word and His vision for our lives, as demonstrated by Zechariah's inquiry?
Connections to Other Scriptures
Revelation 11
The two olive trees are referenced again, symbolizing two witnesses, drawing a parallel to the anointed ones in Zechariah's vision.

Exodus 25
The design of the lampstand in the tabernacle, which provides a background for understanding the symbolism of the lampstand in Zechariah's vision.

Psalm 52
Describes the righteous as an olive tree, connecting the imagery of olive trees to those who are blessed and sustained by God.
Man as a Student of the Divine Revelation and a Doer of Divine WorkHomilistZechariah 4:1-14
The Candelabrum and Olive TreesW. L. Alexander, D. D.Zechariah 4:1-14
The CandlestickF. B. Meyer, B. A.Zechariah 4:1-14
The Golden CandlestickOutlines by a London MinisterZechariah 4:1-14
The Vision of the CandlestickGeorge Hutcheson.Zechariah 4:1-14
Do not Arrest the Inflow of Spiritual InfluencesF. B. Meyer, B. A.Zechariah 4:11-14
Model Religious TeachersHomilistZechariah 4:11-14
The Candlestick and the Olive TreesHugh Macmillan, D. D. , LL. D.Zechariah 4:11-14
The Consecration of the PeopleW. Gladden.Zechariah 4:11-14
The Olive Trees and the Candlesticks: Model Religious TeachersD. Thomas Zechariah 4:11-14
The Two Anointed OnesT. V. Moore, D. D.Zechariah 4:11-14
The Two Olive TreesGeorge Hutcheson.Zechariah 4:11-14
Two Olive TreesJames Wells.Zechariah 4:11-14
People
Zechariah, Zerubbabel
Places
Jerusalem
Topics
Candlestick, Lampstand, Lamp-stand, Light-support, Olive, Olive-trees, Thereof, Trees
Dictionary of Bible Themes
Zechariah 4:1-14

     1431   prophecy, OT methods
     4416   branch

Zechariah 4:11-14

     4111   angels, servants

Library
September 2. "Who Hath Despised the Day of Small Things" (Zech. Iv. 10).
"Who hath despised the day of small things" (Zech. iv. 10). The oak comes out of the acorn, the eagle out of that little egg in the nest, the harvest comes out of the seed; and so the glory of the coming age is all coming out of the Christ life now, even as the majesty of His kingdom was all wrapped up that night in the babe of Bethlehem. Oh, let us take Him for all our life. Let us be united to His person and His risen body. Let us know what it is to say, "The Lord is for the body and the body is
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Founder and Finisher of the Temple
'The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it.'--ZECHARIAH iv. 9. I am afraid that Zerubbabel is very little more than a grotesque name to most Bible-readers, so I may be allowed a word of explanation as to him and as to the original force of my text. He was a prince of the blood royal of Israel, and the civil leader of the first detachment of returning exiles. With Joshua, the high priest, he came, at the head of a little company, to Palestine, and
Alexander Maclaren—Expositions of Holy Scripture

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

Independence of Christianity
Now, as this is true in the general of the great acts of God, this is equally true in the minutiae of them. It is true that God has a church, that that church has been redeemed and will be preserved for his glory, and it is equally true that everything that is done to the church, in the church, or for the church either with the permission or by the power of God, is for God's glory, as well as for the church's weal. You will notice, in reading Scripture, that whenever God has blessed the church, he
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Encouragement for the Depressed
"For who hath despised the day of small things?"--Zechariah 4:10. ZECHARIAH WAS ENGAGED in the building of the temple. When its foundations were laid, it struck everybody as being a very small edifice compared with the former glorious structure of Solomon. The friends of the enterprise lamented that it should be so small; the foes of it rejoiced and uttered strong expressions of contempt. Both friends and foes doubted whether, even on that small scale, the structure would ever be completed. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Power
"Not by might, nor by power, but by My Spirit, saith the Lord of hosts."--Zech. iv. 6. J. Tauler, 1361. tr., Emma Frances Bevan, 1899 Rest from longing and desire O thou weary heart! Dost thou ween thy choice has been Not the lower but the higher, Thine the better part? And therefore dost thou long with bitter longing From the day dawn to the night. For the holiness, the rest of His beloved Who walk with Him in white? Thou art wearied with the striving and the yearning For the crown that thou wouldst
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Conversion --Human Agency In
What part and responsibility pertain to the human will in this matter? Before we leave the subject of conversion, it is important that we consider and understand this question also. For on this point also grievous and dangerous views and practices prevail. Human nature tends to extremes. Here too, there is a tendency to go too far, either in the one direction or the other. There are those, on the one hand, who virtually and practically make this change of heart and of nature a human work. They
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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