Zechariah 4:3
There are also two olive trees beside it, one on the right side of the bowl and the other on its left."
There are also
This phrase introduces an additional element to the vision that Zechariah is witnessing. The Hebrew word used here is "וְשְׁתַּיִם" (veshtayim), which means "and two." It signifies the presence of something significant and complementary to the existing vision of the lampstand. In the context of biblical prophecy, additional elements often symbolize deeper spiritual truths or divine interventions.

two olive trees
The "two olive trees" are central to this vision. In Hebrew, "זֵיתִים" (zeytim) refers to olive trees, which are rich in symbolism throughout the Bible. Olive trees are often associated with peace, prosperity, and the anointing of the Holy Spirit. Historically, olive oil was used for anointing kings and priests, symbolizing the presence and empowerment of God. In this vision, the two olive trees likely represent the anointed ones, Zerubbabel and Joshua, who were chosen to lead and rebuild the temple, signifying God's provision and blessing.

beside it
The phrase "beside it" indicates proximity and connection. The Hebrew word "עַל" (al) can mean "beside" or "upon," suggesting that the olive trees are not just near the lampstand but are integrally connected to it. This connection implies that the source of the lampstand's light and power is directly linked to the olive trees, symbolizing the continuous supply of God's Spirit and grace to His people.

one on the right of the bowl
The "right" side in biblical symbolism often represents strength, favor, and authority. The Hebrew word "יָמִין" (yamin) is used here, which is frequently associated with God's power and blessing. The placement of one olive tree on the right side of the bowl suggests a position of honor and divine favor, indicating that God's anointing and provision are assured for the task at hand.

and the other on its left
The "left" side, while less frequently mentioned than the right, still holds significance. The Hebrew word "שְׂמֹאל" (semol) is used here. In biblical terms, the left side can represent support and balance. The presence of the second olive tree on the left side of the bowl suggests completeness and balance in God's provision. Together, the two trees encompass the entirety of God's anointing, ensuring that His purposes will be fulfilled through His chosen servants.

Persons / Places / Events
1. Zechariah
A prophet who received visions from God to encourage the Jewish people during the rebuilding of the temple after the Babylonian exile.

2. Two Olive Trees
Symbolic figures in Zechariah's vision, representing anointed ones or sources of divine provision and blessing.

3. The Lampstand
Central to the vision, symbolizing the presence and light of God, often associated with the temple and worship.

4. The Bowl
Part of the vision, serving as a reservoir for oil, indicating a continuous supply of God's Spirit.

5. The Temple
The physical place being rebuilt, representing the center of worship and God's dwelling among His people.
Teaching Points
Divine Provision
The vision of the olive trees and the lampstand emphasizes God's provision. Just as the lampstand is supplied with oil, believers are sustained by the Holy Spirit. Trust in God's continuous provision in your spiritual journey.

Anointing and Empowerment
The olive trees symbolize anointing. As believers, we are called to be vessels of God's Spirit, empowered to fulfill His purposes. Seek to live a life that reflects God's anointing in your daily actions.

The Centrality of Worship
The lampstand's presence in the temple highlights the importance of worship. Make worship a central part of your life, recognizing it as a means to experience God's presence and guidance.

Unity and Cooperation
The two olive trees work together to supply the lampstand. In the body of Christ, unity and cooperation are essential. Work together with fellow believers to accomplish God's work.

Hope and Encouragement
Zechariah's vision was given to encourage the people during a time of rebuilding. In times of challenge, look to God's promises and visions for hope and encouragement.
Bible Study Questions
1. How do the two olive trees in Zechariah 4:3 symbolize God's provision and anointing in your life today?

2. In what ways can the continuous supply of oil to the lampstand inspire you to remain connected to the Holy Spirit?

3. How does the imagery of the lampstand in the temple relate to the role of worship in your personal spiritual life?

4. What practical steps can you take to promote unity and cooperation within your church community, reflecting the partnership of the two olive trees?

5. How can the message of hope and encouragement in Zechariah's vision help you face current challenges in your life?
Connections to Other Scriptures
Revelation 11
The two olive trees are referenced again, symbolizing two witnesses, indicating continuity in the theme of divine testimony and empowerment.

Exodus 25
The design of the lampstand in the tabernacle, showing the importance of light and God's presence among His people.

Psalm 52
Describes the righteous as an olive tree, symbolizing stability and blessing, connecting to the imagery of the olive trees in Zechariah.

Romans 11
Paul uses the olive tree metaphor to describe the relationship between Israel and the Gentiles, emphasizing inclusion and divine blessing.

John 15
Jesus speaks of abiding in Him, similar to the continuous supply of oil to the lampstand, representing the necessity of remaining connected to the source of spiritual life.
The Church in Three AspectsW. Forsyth Zechariah 4:1-7
Man as a Student of the Divine Revelation and a Doer of Divine WorkD. Thomas Zechariah 4:1-10
Man as a Student of the Divine Revelation and a Doer of Divine WorkHomilistZechariah 4:1-14
The Candelabrum and Olive TreesW. L. Alexander, D. D.Zechariah 4:1-14
The CandlestickF. B. Meyer, B. A.Zechariah 4:1-14
The Golden CandlestickOutlines by a London MinisterZechariah 4:1-14
The Vision of the CandlestickGeorge Hutcheson.Zechariah 4:1-14
People
Zechariah, Zerubbabel
Places
Jerusalem
Topics
Beside, Bowl, Cup, Olive, Olive-trees, Thereof, Trees
Dictionary of Bible Themes
Zechariah 4:1-7

     4112   angels, messengers

Zechariah 4:1-14

     1431   prophecy, OT methods
     4416   branch

Library
September 2. "Who Hath Despised the Day of Small Things" (Zech. Iv. 10).
"Who hath despised the day of small things" (Zech. iv. 10). The oak comes out of the acorn, the eagle out of that little egg in the nest, the harvest comes out of the seed; and so the glory of the coming age is all coming out of the Christ life now, even as the majesty of His kingdom was all wrapped up that night in the babe of Bethlehem. Oh, let us take Him for all our life. Let us be united to His person and His risen body. Let us know what it is to say, "The Lord is for the body and the body is
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Founder and Finisher of the Temple
'The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it.'--ZECHARIAH iv. 9. I am afraid that Zerubbabel is very little more than a grotesque name to most Bible-readers, so I may be allowed a word of explanation as to him and as to the original force of my text. He was a prince of the blood royal of Israel, and the civil leader of the first detachment of returning exiles. With Joshua, the high priest, he came, at the head of a little company, to Palestine, and
Alexander Maclaren—Expositions of Holy Scripture

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

Independence of Christianity
Now, as this is true in the general of the great acts of God, this is equally true in the minutiae of them. It is true that God has a church, that that church has been redeemed and will be preserved for his glory, and it is equally true that everything that is done to the church, in the church, or for the church either with the permission or by the power of God, is for God's glory, as well as for the church's weal. You will notice, in reading Scripture, that whenever God has blessed the church, he
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Encouragement for the Depressed
"For who hath despised the day of small things?"--Zechariah 4:10. ZECHARIAH WAS ENGAGED in the building of the temple. When its foundations were laid, it struck everybody as being a very small edifice compared with the former glorious structure of Solomon. The friends of the enterprise lamented that it should be so small; the foes of it rejoiced and uttered strong expressions of contempt. Both friends and foes doubted whether, even on that small scale, the structure would ever be completed. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Power
"Not by might, nor by power, but by My Spirit, saith the Lord of hosts."--Zech. iv. 6. J. Tauler, 1361. tr., Emma Frances Bevan, 1899 Rest from longing and desire O thou weary heart! Dost thou ween thy choice has been Not the lower but the higher, Thine the better part? And therefore dost thou long with bitter longing From the day dawn to the night. For the holiness, the rest of His beloved Who walk with Him in white? Thou art wearied with the striving and the yearning For the crown that thou wouldst
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Conversion --Human Agency In
What part and responsibility pertain to the human will in this matter? Before we leave the subject of conversion, it is important that we consider and understand this question also. For on this point also grievous and dangerous views and practices prevail. Human nature tends to extremes. Here too, there is a tendency to go too far, either in the one direction or the other. There are those, on the one hand, who virtually and practically make this change of heart and of nature a human work. They
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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