Zechariah 4:4
"What are these, my lord?" I asked the angel who was speaking with me.
Then I asked the angel
The phrase begins with the prophet Zechariah actively engaging in dialogue with a divine messenger. The Hebrew root for "angel" is "מַלְאָךְ" (mal'akh), which means "messenger." In the context of the Old Testament, angels often serve as intermediaries between God and humans, delivering divine messages or guidance. This interaction highlights the importance of seeking understanding and wisdom from God, as Zechariah does not rely on his own insight but turns to the angel for clarification. It underscores the humility and openness required to receive divine revelation.

who was speaking with me
This phrase emphasizes the ongoing communication between Zechariah and the angel. The continuous tense suggests an active and personal relationship, where the angel is not merely a distant figure but one who engages directly with the prophet. This reflects the nature of God's communication with His people—personal, direct, and relational. Historically, prophets were seen as chosen vessels through whom God communicated His will, and this interaction exemplifies that divine-human connection.

'What are these, my lord?'
Zechariah's question reveals his curiosity and desire to understand the vision he is witnessing. The term "my lord" is a respectful address, indicating Zechariah's recognition of the angel's authority and the weight of the message being conveyed. The Hebrew word for "lord" here is "אָדוֹן" (adon), which can denote respect and acknowledgment of a higher status. This inquiry reflects a broader biblical theme of seeking wisdom and understanding from God. It encourages believers to approach God with questions and a teachable spirit, trusting that He will provide clarity and insight. The historical context of Zechariah's time, post-exilic Judah, was a period of rebuilding and renewal, making the quest for divine guidance particularly pertinent as the people sought to understand God's plans for their future.

Persons / Places / Events
1. Zechariah
A prophet of the post-exilic period, Zechariah is the author of the book bearing his name. He is known for his visions and prophecies concerning the restoration of Jerusalem and the coming of the Messiah.

2. The Angel
A divine messenger who communicates God's messages to Zechariah. In this context, the angel serves as an interpreter of the visions Zechariah receives.

3. The Vision
This particular vision involves a golden lampstand and two olive trees, symbolizing God's provision and the empowerment of His Spirit.

4. Zerubbabel
Although not directly mentioned in this verse, Zerubbabel is a key figure in the surrounding context. He is the governor of Judah and plays a significant role in the rebuilding of the temple.

5. The Temple
The rebuilding of the temple in Jerusalem is a central theme in Zechariah's visions, symbolizing the restoration of God's presence among His people.
Teaching Points
Divine Guidance and Inquiry
Zechariah's question to the angel demonstrates the importance of seeking understanding from God. In our spiritual journey, we should not hesitate to ask God for clarity and wisdom.

Symbolism of the Lampstand
The lampstand represents God's light and presence. As believers, we are called to be bearers of His light in a dark world, reflecting His glory through our actions and words.

Empowerment by the Spirit
The vision underscores the necessity of the Holy Spirit's empowerment in accomplishing God's work. Like Zerubbabel, we must rely on the Spirit, not our own strength, to fulfill God's purposes.

Role of Prophetic Vision
Prophetic visions, like those given to Zechariah, serve to encourage and direct God's people. We should be attentive to God's voice and open to His guidance in our lives.

Restoration and Hope
The rebuilding of the temple symbolizes restoration and hope. In Christ, we have the promise of restoration and the hope of eternal life, motivating us to persevere in faith.
Bible Study Questions
1. How does Zechariah's interaction with the angel encourage us to seek understanding from God in our own lives?

2. In what ways can we be like the lampstand, reflecting God's light in our communities?

3. How does the empowerment of the Holy Spirit manifest in our daily walk with Christ, and how can we be more receptive to His guidance?

4. What parallels can we draw between the rebuilding of the temple in Zechariah's time and the building of God's kingdom today?

5. How do the themes of restoration and hope in Zechariah's visions inspire us to remain faithful in challenging times?
Connections to Other Scriptures
Revelation 1:12-20
The imagery of the lampstand is echoed in John's vision, where the lampstands represent the churches. This connection highlights the continuity of God's presence and light through His people.

1 Kings 6:23-28
The construction of the temple and its furnishings, including the lampstand, provide a historical backdrop to Zechariah's vision, emphasizing the importance of the temple as a place of divine encounter.

Haggai 2:4-5
Haggai, a contemporary of Zechariah, also encourages the rebuilding of the temple, underscoring the theme of divine empowerment and presence.
The Church in Three AspectsW. Forsyth Zechariah 4:1-7
Man as a Student of the Divine Revelation and a Doer of Divine WorkD. Thomas Zechariah 4:1-10
Man as a Student of the Divine Revelation and a Doer of Divine WorkHomilistZechariah 4:1-14
The Candelabrum and Olive TreesW. L. Alexander, D. D.Zechariah 4:1-14
The CandlestickF. B. Meyer, B. A.Zechariah 4:1-14
The Golden CandlestickOutlines by a London MinisterZechariah 4:1-14
The Vision of the CandlestickGeorge Hutcheson.Zechariah 4:1-14
People
Zechariah, Zerubbabel
Places
Jerusalem
Topics
Angel, Messenger, Saying, Spake, Speak, Speaking, Spoke, Talked, Talking
Dictionary of Bible Themes
Zechariah 4:1-7

     4112   angels, messengers

Zechariah 4:1-14

     1431   prophecy, OT methods
     4416   branch

Library
September 2. "Who Hath Despised the Day of Small Things" (Zech. Iv. 10).
"Who hath despised the day of small things" (Zech. iv. 10). The oak comes out of the acorn, the eagle out of that little egg in the nest, the harvest comes out of the seed; and so the glory of the coming age is all coming out of the Christ life now, even as the majesty of His kingdom was all wrapped up that night in the babe of Bethlehem. Oh, let us take Him for all our life. Let us be united to His person and His risen body. Let us know what it is to say, "The Lord is for the body and the body is
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Founder and Finisher of the Temple
'The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it.'--ZECHARIAH iv. 9. I am afraid that Zerubbabel is very little more than a grotesque name to most Bible-readers, so I may be allowed a word of explanation as to him and as to the original force of my text. He was a prince of the blood royal of Israel, and the civil leader of the first detachment of returning exiles. With Joshua, the high priest, he came, at the head of a little company, to Palestine, and
Alexander Maclaren—Expositions of Holy Scripture

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

Independence of Christianity
Now, as this is true in the general of the great acts of God, this is equally true in the minutiae of them. It is true that God has a church, that that church has been redeemed and will be preserved for his glory, and it is equally true that everything that is done to the church, in the church, or for the church either with the permission or by the power of God, is for God's glory, as well as for the church's weal. You will notice, in reading Scripture, that whenever God has blessed the church, he
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Encouragement for the Depressed
"For who hath despised the day of small things?"--Zechariah 4:10. ZECHARIAH WAS ENGAGED in the building of the temple. When its foundations were laid, it struck everybody as being a very small edifice compared with the former glorious structure of Solomon. The friends of the enterprise lamented that it should be so small; the foes of it rejoiced and uttered strong expressions of contempt. Both friends and foes doubted whether, even on that small scale, the structure would ever be completed. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Power
"Not by might, nor by power, but by My Spirit, saith the Lord of hosts."--Zech. iv. 6. J. Tauler, 1361. tr., Emma Frances Bevan, 1899 Rest from longing and desire O thou weary heart! Dost thou ween thy choice has been Not the lower but the higher, Thine the better part? And therefore dost thou long with bitter longing From the day dawn to the night. For the holiness, the rest of His beloved Who walk with Him in white? Thou art wearied with the striving and the yearning For the crown that thou wouldst
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Conversion --Human Agency In
What part and responsibility pertain to the human will in this matter? Before we leave the subject of conversion, it is important that we consider and understand this question also. For on this point also grievous and dangerous views and practices prevail. Human nature tends to extremes. Here too, there is a tendency to go too far, either in the one direction or the other. There are those, on the one hand, who virtually and practically make this change of heart and of nature a human work. They
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Concerning the Power of the Civil Magistrate in Matters Purely Religious, and Pertaining to the Conscience.
Concerning the Power of the Civil Magistrate in Matters purely Religious, and pertaining to the Conscience. Since God hath assumed to himself the power and Dominion of the Conscience, who alone can rightly instruct and govern it, therefore it is not lawful [1226] for any whosoever, by virtue of any authority or principality they bear in the government of this world, to force the consciences of others; and therefore all killing, banishing, fining, imprisoning, and other such things which are inflicted
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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