Zechariah 8:21
and the residents of one city will go to another, saying: 'Let us go at once to plead before the LORD and to seek the LORD of Hosts. I myself am going.'
and the residents of one city will go to another, saying:
This phrase reflects the communal and interconnected nature of ancient Israelite society, where cities were often close-knit communities. The movement from one city to another suggests a shared purpose and unity among the people. Historically, this can be seen as a reversal of the division and isolation experienced during the Babylonian exile. The idea of cities communicating and collaborating is reminiscent of the unity seen in the early church in Acts, where believers shared everything in common and supported one another.

‘Let us go at once to plead before the LORD
The urgency in "let us go at once" indicates a deep spiritual hunger and a recognition of the importance of seeking God. Pleading before the LORD suggests prayer and supplication, a common practice in the Old Testament where individuals and communities sought divine intervention and favor. This reflects the covenant relationship between God and His people, where they are encouraged to approach Him with their needs and desires. The phrase also echoes the call to repentance and return to God found in the prophetic books, emphasizing the need for a sincere and immediate response to God's call.

and to seek the LORD of Hosts.
The title "LORD of Hosts" emphasizes God's sovereignty and power over all heavenly and earthly armies. Seeking the LORD of Hosts implies a desire to align with His will and to be under His protection and guidance. This reflects the biblical theme of seeking God as a source of wisdom, strength, and deliverance. The phrase connects to other scriptures that encourage seeking God, such as Isaiah 55:6, "Seek the LORD while He may be found; call on Him while He is near." It underscores the importance of prioritizing a relationship with God above all else.

I myself am going.’
This personal declaration of intent highlights individual responsibility and commitment to seeking God. It suggests leadership and initiative, as one person’s decision can inspire others to follow. This mirrors the call of discipleship in the New Testament, where individuals are called to personally follow Christ and lead others by example. The phrase also reflects the prophetic call to action, where individuals are urged to respond to God's invitation personally and decisively.

Persons / Places / Events
1. Residents of One City
This refers to the people living in a particular city who are motivated to seek the Lord. It signifies a collective movement towards spiritual renewal and worship.

2. Another City
Represents neighboring communities or cities, indicating a spreading desire for communal worship and seeking God.

3. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies, highlighting His power and authority.

4. Entreat the LORD
This involves seeking God's favor, guidance, and presence, suggesting a deep yearning for divine interaction and blessing.

5. Zechariah
The prophet who delivers this message, encouraging the people of Israel during a time of restoration and rebuilding after the Babylonian exile.
Teaching Points
Community in Worship
The verse highlights the importance of communal worship and the encouragement believers can provide to one another in seeking God.

Urgency in Seeking God
The phrase "Let us go at once" underscores the urgency and priority that should be placed on seeking God in our lives.

Influence and Evangelism
The willingness to say "I also am going" reflects the power of personal testimony and influence in leading others to God.

God's Sovereignty
Recognizing God as the "LORD of Hosts" reminds us of His ultimate authority and the assurance that comes from seeking Him.

Restoration and Hope
In the context of Zechariah, this verse offers hope and encouragement for restoration, applicable to personal and communal spiritual renewal today.
Bible Study Questions
1. How does the communal aspect of seeking God in Zechariah 8:21 inspire you to engage with your local church or community in worship?

2. In what ways can you create a sense of urgency in your personal life to seek the Lord, as suggested by the phrase "Let us go at once"?

3. How can your personal testimony and actions encourage others to seek God, similar to the influence seen in this verse?

4. Reflect on the title "LORD of Hosts." How does understanding God's sovereignty impact your approach to prayer and worship?

5. Considering the context of restoration in Zechariah, how can this verse provide hope and encouragement in areas of your life that need renewal?
Connections to Other Scriptures
Isaiah 2:3
This verse speaks of many peoples coming to the mountain of the Lord to learn His ways, similar to the communal seeking of God in Zechariah 8:21.

Micah 4:2
Echoes the theme of nations coming to the house of the Lord, emphasizing the universal call to worship and learn from God.

Psalm 122:1
Expresses joy in going to the house of the Lord, paralleling the enthusiasm seen in Zechariah 8:21.
The Soul's Response to the Gospel CallW. Forsyth Zechariah 8:21
The Future Glory of the ChurchW. Forsyth Zechariah 8:1-23
A Universal Revival of Genuine ReligionD. Thomas Zechariah 8:16-23
God Everywhere for Those Who Seek HimR. S. M'All, LL. D.Zechariah 8:20-22
Nations Meeting for PrayerEvangelical PreacherZechariah 8:20-22
RevivalJ. H. Snell.Zechariah 8:20-22
Spiritual Prosperity DescribedChristian World PulpitZechariah 8:20-22
People
Zechariah
Places
Jerusalem, Zion
Topics
Almighty, Appease, Armies, Certainly, Diligently, Entreat, Face, Favor, Favour, Grace, Hosts, Inhabitants, Myself, Request, Saying, Seek, Speedily, Supplicate, Town, Worship, Yea
Dictionary of Bible Themes
Zechariah 8:21

     1255   face of God

Zechariah 8:20-22

     8151   revival, corporate
     8315   orthodoxy, in OT

Zechariah 8:20-23

     7031   unity, God's goal
     8160   seeking God

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Temptation of Jesus
The proclamation and inauguration of the Kingdom of Heaven' at such a time, and under such circumstances, was one of the great antitheses of history. With reverence be it said, it is only God Who would thus begin His Kingdom. A similar, even greater antithesis, was the commencement of the Ministry of Christ. From the Jordan to the wilderness with its wild Beasts; from the devout acknowledgment of the Baptist, the consecration and filial prayer of Jesus, the descent of the Holy Spirit, and the heard
Alfred Edersheim—The Life and Times of Jesus the Messiah

Healing the Centurion's Servant.
(at Capernaum.) ^A Matt. VIII. 1, 5-13; ^C Luke VII. 1-10. ^c 1 After he had ended all his sayings in the ears of the people, ^a 1 And when he was come down from the mountain, great multitudes followed him. ^c he entered into Capernaum. [Jesus proceeded from the mountain to Capernaum, which was now his home, or headquarters. The multitudes which are now mentioned for the third time were not wearied by his sermon, and so continued to follow him. Their presence showed the popularity of Jesus, and also
J. W. McGarvey—The Four-Fold Gospel

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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