Adarsa
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Adarsa is a location mentioned in the context of the return of the Jewish exiles from Babylonian captivity. It is referenced in the apocryphal book of 1 Esdras, which is considered part of the biblical canon by some Christian traditions, though not included in the Hebrew Bible or Protestant Old Testament. The mention of Adarsa is found in 1 Esdras 5:21, which parallels the account in the canonical book of Ezra.

Biblical Reference:

1 Esdras 5:21 : "The sons of Adonikam, 667; the sons of Bigvai, 2,066; the sons of Adarsa, 432."

In this passage, Adarsa is listed among the groups of people returning to Jerusalem and Judah from the Babylonian exile. The specific mention of "the sons of Adarsa" suggests a family or clan associated with this name, numbering 432 individuals. This enumeration is part of a larger census of those who returned under the leadership of Zerubbabel and Jeshua, as they sought to rebuild the temple and restore the worship of Yahweh in Jerusalem.

Historical and Geographical Context:

The exact location of Adarsa is not definitively known, and it is not mentioned elsewhere in the canonical scriptures. Some scholars suggest that it may have been a settlement or region in Babylon where Jewish exiles resided. The returnees from Adarsa, like others listed in the genealogies, were likely part of the Jewish community that maintained their identity and faith during the exile, eagerly participating in the restoration efforts upon their return.

Theological Significance:

The mention of Adarsa, though brief, contributes to the broader narrative of God's faithfulness to His covenant people. The return from exile is a pivotal event in Jewish history, fulfilling prophetic promises and demonstrating God's sovereignty and mercy. Each group and family listed, including those from Adarsa, represents the continuity of the Israelite identity and the fulfillment of divine promises.

The returnees' dedication to rebuilding the temple and reestablishing worship underscores the importance of faith and obedience in the life of the covenant community. The inclusion of Adarsa in the genealogical records highlights the collective effort and unity required to restore the nation and its religious practices.

Cultural and Religious Impact:

The return from exile and the rebuilding of the temple had profound implications for Jewish religious life. It marked the beginning of the Second Temple period, during which the Jewish people redefined their identity and religious practices in the absence of a monarchy. The genealogical records, including the mention of Adarsa, served to legitimize the claims of those who returned, ensuring their rightful place in the restored community.

In summary, while Adarsa is a minor reference in the biblical narrative, it is part of the larger account of redemption and restoration that characterizes the post-exilic period. The return from Babylonian captivity and the rebuilding of the temple are central themes that resonate with the hope and perseverance of God's people throughout history.
International Standard Bible Encyclopedia
ADARSA

a-dar'-sa. See ADASA.

Thesaurus
Adarsa
Adarsa. Adar, Adarsa. Adasa . Int. Standard Bible Encyclopedia ADARSA.
a-dar'-sa. See ADASA. Adar, Adarsa. Adasa . Reference Bible.
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Adasa
... ad'-a-sa (Adasa; the King James Version Adarsa): A town less than four miles from
Beth-horon (30 furlongs Ant, XII, x, 5; 1 Maccabees 7:40) and a day's journey ...
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Adar (10 Occurrences)

/a/adar.htm - 11k

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Bible ConcordanceBible DictionaryBible EncyclopediaTopical BibleBible Thesuarus
Adar: Twelfth Month in Jewish Calendar
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