The term "Areopagite" refers to a member of the Areopagus, an ancient and prestigious council in Athens, Greece. The Areopagus was originally a council of elders that played a significant role in the judicial and legislative matters of the city. By the time of the New Testament, it had become more of a philosophical and judicial body, known for its discussions on matters of religion, law, and morality.

The most notable mention of an Areopagite in the Bible is found in the Book of Acts. In Acts 17:34 (BSB), we read about Dionysius the Areopagite: "But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them." This passage occurs after the Apostle Paul delivers his famous sermon at the Areopagus, where he addresses the Athenians about their altar to an "unknown god" and proclaims the truth of the resurrection of Jesus Christ.

Dionysius the Areopagite is significant as he represents the intellectual and philosophical elite of Athens who were open to the message of the Gospel. His conversion is a testament to the power of the Gospel to reach individuals from all walks of life, including those deeply entrenched in the philosophical traditions of the time. The mention of Dionysius highlights the early spread of Christianity beyond the Jewish communities and into the Gentile world, including influential centers of thought like Athens.

The Areopagus itself, also known as Mars Hill, was a prominent location in Athens where philosophical debates and discussions took place. Paul's engagement with the Areopagus council demonstrates his strategic approach to evangelism, as he sought to connect with the cultural and intellectual leaders of the day by addressing them in a context they respected and understood.

The conversion of Dionysius the Areopagite is often seen as a fulfillment of the Great Commission, as it illustrates the Gospel's reach into diverse cultural and intellectual spheres. It also serves as an example of how early Christians engaged with the prevailing philosophies of their time, using reason and dialogue to communicate the truths of Christianity.

In Christian tradition, Dionysius the Areopagite is sometimes associated with later writings attributed to "Pseudo-Dionysius," although these works are generally considered to be from a much later period and not directly connected to the historical Dionysius mentioned in Acts. Nonetheless, the legacy of Dionysius the Areopagite as a convert from the Areopagus remains a powerful symbol of the transformative impact of the Gospel message.Are-op'agite (1 Occurrence)

Acts 17:34
and certain men having cleaved to him, did believe, among whom 'is' also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.
(See RSV)

Are-op'agite (1 Occurrence)
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