Topical Encyclopedia Asnath, also spelled Asenath, is a significant yet somewhat enigmatic figure in the Hebrew Bible. She is primarily mentioned in the Book of Genesis as the wife of Joseph, the son of Jacob and Rachel. Her account is intertwined with the narrative of Joseph's rise to power in Egypt and the preservation of the Israelites during a time of famine.Biblical References Asnath is introduced in Genesis 41:45, where Pharaoh gives her in marriage to Joseph after he interprets Pharaoh's dreams and is appointed as the second-in-command over Egypt. The Berean Standard Bible states: "Pharaoh gave Joseph the name Zaphenath-paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt." Background and Lineage Asnath is described as the daughter of Potiphera, a priest of On, an ancient city also known as Heliopolis. This connection suggests that Asnath was of Egyptian nobility, as her father held a significant religious position. The city of On was a center of worship for the sun god Ra, indicating that Asnath likely came from a background steeped in Egyptian religious traditions. Marriage to Joseph The marriage of Asnath to Joseph is a pivotal moment in the Genesis narrative. It symbolizes Joseph's full integration into Egyptian society and his acceptance by the ruling class. Despite her Egyptian heritage, Asnath becomes the mother of two important figures in the Israelite tradition: Manasseh and Ephraim. Genesis 41:50-52 records the birth of their sons: "Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. Joseph named the firstborn Manasseh, saying, 'God has made me forget all my hardship and all my father’s household.' And the second son he named Ephraim, saying, 'God has made me fruitful in the land of my affliction.'" Role in Israelite History Asnath's sons, Manasseh and Ephraim, are significant in the history of Israel. They are adopted by Jacob as his own sons, as recorded in Genesis 48:5, effectively granting them a share in the inheritance of the tribes of Israel. This adoption elevates Asnath's status within the biblical narrative, as her offspring become progenitors of two of the twelve tribes of Israel. Cultural and Theological Implications Asnath's marriage to Joseph and her role as the mother of Manasseh and Ephraim highlight the theme of God's providence and the fulfillment of His promises. Despite her foreign origins, Asnath becomes an integral part of the unfolding of God's plan for His people. Her account reflects the inclusivity of God's covenant, extending beyond ethnic and cultural boundaries. Extra-Biblical Traditions In later Jewish and Christian traditions, Asnath's account is expanded upon in various apocryphal and pseudepigraphal texts, such as "Joseph and Asenath." These writings often explore themes of conversion and assimilation, portraying Asnath as a figure who embraces the faith of her husband and his people. Conclusion Asnath remains a figure of intrigue and importance within the biblical narrative. Her life and legacy underscore the complex interplay of culture, faith, and divine purpose in the history of Israel. Through her marriage to Joseph and her role as the mother of two tribes, Asnath's account contributes to the rich tapestry of God's redemptive work in the world. Library The Wonderful Estate of Matrimony. Thesaurus Asnath (3 Occurrences)... Multi-Version Concordance Asnath (3 Occurrences). Genesis 41:45 And Pharaoh called Joseph's name Zaphnath-paaneah, and gave him as ... /a/asnath.htm - 7k Asnapper (1 Occurrence) Asochis Resources Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible ThesuarusConcordance Asnath (3 Occurrences)Genesis 41:45 Genesis 41:50 Genesis 46:20 Subtopics Related Terms |
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