Introduction:
Beni-ammon, often referred to as the "sons of Ammon" or "Ammonites," is a term used in the Bible to describe the descendants of Ammon, the son of Lot. The Ammonites were a significant group in the ancient Near East, frequently mentioned in the Old Testament as both neighbors and adversaries of the Israelites.

Origin and Ancestry:
The origin of the Ammonites is traced back to Genesis 19:36-38, where it is recorded that Lot's younger daughter bore a son named Ben-ammi, who became the father of the Ammonites. The name "Beni-ammon" literally means "sons of Ammon," indicating their descent from Ben-ammi. This lineage places the Ammonites as relatives of the Israelites, as Lot was the nephew of Abraham.

Geographical Location:
The territory of the Ammonites was located east of the Jordan River, in what is now modern-day Jordan. Their capital city was Rabbah, also known as Rabbath-Ammon, which corresponds to the present-day city of Amman. The land of Ammon was characterized by its fertile plateau, which was suitable for agriculture and livestock.

Relations with Israel:
The relationship between the Israelites and the Ammonites was complex and often hostile. The Ammonites are frequently depicted as adversaries of Israel. In Judges 11, Jephthah, a judge of Israel, engages in conflict with the Ammonites, who claimed territory that Israel had taken during their exodus from Egypt. Jephthah's response highlights the historical and theological justification for Israel's possession of the land.

In 1 Samuel 11, Nahash the Ammonite besieges Jabesh-gilead, leading to Saul's first military victory as king of Israel. The Ammonites continued to be a thorn in Israel's side, as seen in 2 Samuel 10, where they insulted David's envoys, leading to a war in which David's forces ultimately triumphed.

Religious Practices:
The Ammonites were known for their idolatrous practices, which included the worship of the god Milcom (also known as Molech). This deity was associated with child sacrifice, a practice that was strictly condemned by the God of Israel. In 1 Kings 11:7, Solomon is criticized for building a high place for Milcom, reflecting the negative influence of Ammonite religion on Israel.

Prophetic Denunciations:
The prophets of Israel frequently denounced the Ammonites for their hostility and idolatry. In Jeremiah 49:1-6, the prophet speaks against the Ammonites, predicting their downfall and eventual restoration. Similarly, Ezekiel 25:1-7 prophesies judgment against Ammon for their rejoicing over Israel's misfortunes.

Historical Decline:
The Ammonites' power and influence waned over time, particularly after their defeat by the Babylonians. By the time of the post-exilic period, the Ammonites had largely assimilated into the surrounding cultures, losing their distinct identity.

Conclusion:
While the Ammonites were often adversaries of Israel, their interactions with the Israelites provide valuable insights into the historical and theological context of the Old Testament. The narrative of Beni-ammon serves as a reminder of the complex relationships between the nations surrounding ancient Israel and the enduring faithfulness of God to His covenant people.Beni-ammon (1 Occurrence)

Genesis 19:38
as to the younger, she also hath born a son, and calleth his name Ben-Ammi: he 'is' father of the Beni-Ammon unto this day.
(YLT)

Beni-ammon (1 Occurrence)
Beni-ammon. Beniah, Beni-ammon. Beninu . Multi-Version Concordance
Beni-ammon (1 Occurrence). Genesis 19:38 as to the ...
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Beninu (1 Occurrence)

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Beniah (2 Occurrences)

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Calleth (261 Occurrences)
... Genesis 19:38 as to the younger, she also hath born a son, and calleth his name
Ben-Ammi: he 'is' father of the Beni-Ammon unto this day. (YLT). ...
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Born (228 Occurrences)
... Genesis 19:38 as to the younger, she also hath born a son, and calleth his name
Ben-Ammi: he 'is' father of the Beni-Ammon unto this day. (YLT). ...
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