Etymology and Meaning:
The term "Ebenbohan" is derived from two Hebrew words: "eben," meaning "stone," and "bohan," which is a proper name. Thus, Ebenbohan translates to "the stone of Bohan."

Biblical References:
Ebenbohan is mentioned in the context of the territorial boundaries of the tribes of Israel. It appears specifically in the Book of Joshua, which details the division of the Promised Land among the twelve tribes of Israel.

· Joshua 15:6 : "Then the boundary went up to Beth-hoglah and continued north of Beth-arabah to the Stone of Bohan son of Reuben."
· Joshua 18:17 : "It then curved northward and went to En-shemesh, continuing to Geliloth, which is opposite the Pass of Adummim, and descended to the Stone of Bohan son of Reuben."

Geographical Context:
Ebenbohan is located within the tribal allotments of Judah and Benjamin. It serves as a landmark on the border between these two tribes. The precise location of Ebenbohan is not definitively known today, but it is understood to be in the region near the Jordan River, north of the Dead Sea. The references in Joshua suggest it was a significant marker in the delineation of tribal territories.

Historical and Cultural Significance:
The mention of "Bohan son of Reuben" indicates that this stone was named after a descendant of Reuben, the firstborn son of Jacob. This suggests that the stone may have had historical or familial significance, possibly serving as a memorial or boundary marker established by or for the descendants of Reuben.

In ancient Israel, stones were often used as markers or memorials. They served as physical reminders of significant events, covenants, or territorial boundaries. The use of a stone as a boundary marker in the case of Ebenbohan aligns with this cultural practice.

Theological Implications:
From a theological perspective, the mention of Ebenbohan in the context of the division of the Promised Land underscores the importance of land inheritance in the covenantal promises made by God to the patriarchs. The detailed description of boundaries in the Book of Joshua reflects the fulfillment of God's promise to give the descendants of Abraham, Isaac, and Jacob a land of their own.

The use of specific landmarks like Ebenbohan highlights the tangible and physical nature of God's promises. It serves as a reminder of the historical reality of the biblical narrative and the faithfulness of God in bringing His people into the land He had promised them.

Conclusion:
Ebenbohan, while a minor geographical reference in the biblical text, plays a role in the larger narrative of Israel's inheritance of the Promised Land. It stands as a testament to the historical and covenantal significance of the land divisions among the tribes of Israel.EBEN-BOHAN

See BOHAN.

Ebenbohan
Ebenbohan. E'bed-Mel'ech, Ebenbohan. Eben-bohan . Int. Standard Bible Encyclopedia ...
See BOHAN. E'bed-Mel'ech, Ebenbohan. Eben-bohan . Reference Bible.
/e/ebenbohan.htm - 6k

E'bed-Mel'ech (6 Occurrences)
E'bed-Mel'ech. Ebed-melech, E'bed-Mel'ech. Ebenbohan . Multi-Version Concordance ...
(See RSV). Ebed-melech, E'bed-Mel'ech. Ebenbohan . Reference Bible.
/e/e'bed-mel'ech.htm - 8k

Eben-bohan
Eben-bohan. Ebenbohan, Eben-bohan. Ebenezel . Int. Standard Bible Encyclopedia
EBEN-BOHAN. See BOHAN. Ebenbohan, Eben-bohan. Ebenezel . Reference Bible
/e/eben-bohan.htm - 6k

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