Eliasimus is a figure mentioned in the apocryphal text of 1 Esdras, which is considered part of the biblical Apocrypha and is included in some versions of the Septuagint. While not found in the canonical books of the Hebrew Bible or the Protestant Old Testament, 1 Esdras is recognized in certain Christian traditions, such as the Eastern Orthodox Church.

Biblical Context

In 1 Esdras, Eliasimus is listed among those who returned from the Babylonian exile with Zerubbabel. The return from exile is a significant event in Jewish history, marking the end of the Babylonian captivity and the beginning of the restoration of Jerusalem and the Temple. This period is also covered in the canonical books of Ezra and Nehemiah, although Eliasimus is not mentioned in these texts.

1 Esdras 5:8 states: "The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred seventy-three; the sons of Immer, one thousand fifty-two; the sons of Pashhur, one thousand two hundred forty-seven; the sons of Harim, one thousand seventeen." While Eliasimus is not directly named in this verse, he is part of the broader narrative of the returnees.

Historical and Theological Significance

The mention of Eliasimus in 1 Esdras highlights the importance of the priestly and Levitical families in the restoration of worship in Jerusalem. The returnees were tasked with rebuilding the Temple and reestablishing the sacrificial system, which was central to Jewish religious life. The inclusion of Eliasimus in the list of returnees underscores the continuity of the priestly line and the fulfillment of God's promises to restore His people.

From a theological perspective, the return from exile is seen as a demonstration of God's faithfulness and mercy. Despite the judgment that led to the Babylonian captivity, God did not abandon His covenant people. The return and the rebuilding efforts are viewed as a new beginning, a theme that resonates with the broader biblical narrative of redemption and restoration.

Eliasimus in Tradition

While Eliasimus does not play a prominent role in the biblical narrative, his inclusion in 1 Esdras reflects the broader historical and religious context of the post-exilic period. The text of 1 Esdras, though not part of the Protestant canon, provides additional insight into the challenges and triumphs faced by the Jewish community during this pivotal time.

In Christian tradition, the return from exile is often seen as a foreshadowing of the ultimate redemption brought about through Jesus Christ. The rebuilding of the Temple and the reestablishment of worship prefigure the spiritual restoration and renewal that Christ offers to all believers. Eliasimus, as part of this historical moment, is thus connected to the larger account of God's redemptive work throughout history.ELIASIMUS

e-li-as'-i-mus (Eliasimos; the King James Version Elisimus):

One who had married a foreign wife (1 Esdras 9:28).

Eliasimus
... Int. Standard Bible Encyclopedia ELIASIMUS. e-li-as'-i-mus (Eliasimos; the King
James Version Elisimus): One who had married a foreign wife (1 Esdras 9:28). ...
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Eliasis

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Eliasibus

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Elisimus
... Int. Standard Bible Encyclopedia ELISIMUS. e-lis'-i-mus, the Revised
Version (British and American) ELIASIMUS (which see). ...
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